Giving

The wealthy among us help the needy; and we always keep together; and for all things with which we are supplied we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying “Amen”; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And those who are well-to-do, and willing, give what each thinks fit; and what is collected is deposited with the president, who helps the orphans and widows, and those who, through sickness or any other cause, are in want, and those who are in bonds, and the strangers sojourning among us, and in a word takes care of all who are in need.

There is no buying and selling of any sort in the things of God. Though we have our treasure chest, it is not made up of purchase money, as of a religion that has its price. On the monthly day, if he likes, each puts in a small donation; but only if it is his pleasure, and only if he is able: for there is no compulsion; all is voluntary. These gifts are, as it were, piety’s deposit fund. For they are not taken from there and spent on feasts, and drinking-bouts, and eating-houses, but to support and bury poor people, to supply the wants of boys and girls destitute of means and parents, and of old persons confined now to the house; such, too, as have suffered shipwreck; and if there happen to be any in the mines, or banished to the islands, or shut up in the prisons, for nothing but their fidelity to the cause of God’s Church, they become the nurslings of their confession.

We who formerly delighted in fornication, now embrace chastity alone; we who formerly used magical arts, dedicate ourselves to the good and unbegotten God; we who valued above all things the acquisition of wealth and possessions, now bring what we have into a common stock, and communicate to everyone in need; we who hated and destroyed one another, and on account of their different manners would not live with men of a different tribe, now, since the coming of Christ, live familiarly with them, and pray for our enemies, and endeavor to persuade those who hate us unjustly to live in conformity with the good precepts of Christ, to the end that they may become partakers with us of the same joyful hope of a reward from God the ruler of all.