Temptation

If Satan fume and roar against you, whether it be against your bodies by persecution, or inward in your conscience by a spiritual battle, do not be discouraged, as though you were less acceptable in God’s presence, or that Satan might at any time prevail against you. No! Your temptations and storms that arise so suddenly argue and witness that the seed that is sown has fallen on good ground, has begun to take root, and shall, by God’s grace, bring forth fruit abundantly in due season and convenient time. That is what Satan fears; and therefore thus he rages (and shall rage) against you, thinking that if he can repulse you now suddenly in the beginning, that then you will be at all times an easy prey, never able to resist his assaults. But as my hope is good, so shall my prayer be, that you may be so strengthened, that the world and Satan himself may understand and perceive, that God fights your battle.

Use sin … as it will use you. Spare it not, for it will not spare you. It is your murderer, and the murderer of the world. Use it therefore as a murderer should be used. Kill it before it kills you; and then, though it kill your bodies, it shall not be able to kill your souls; and though it bring you to the grave, as it did your head, it shall not be able to keep you there. If the thoughts of death, and the grave, and rottenness, are not pleasant to you, do not let the thoughts of sin be pleasant. Listen to every temptation to sin as you would listen to a temptation to self-murder, and as you would do if the devil brought you a knife and tempted you to cut your throat with it; so do when he offers you the bait of sin.

God does not give ear to the prayer to which even he who prays gives no attention. This lack of attention but too often occurs with us through the temptation of the evil one. He knows well the utility of prayer; he envies us the privilege of being able to address ourselves to God, and therefore stirs up a tumult of thoughts in those that are at prayer so as to lead the mind off that holy exercise and rob it of its fruit. Against his malice we must practice constancy of will, so that the more he attacks us with troubling thoughts, so much the more stoutly must the soul stand fast in the faithful observance of its whole state of life.