Nehemiah - Sermon #2
What Kind Of God Do You Approach?
Text: Nehemiah 1:5
Introduction
There is a fascinating book in our public library titled The Annotated Mother Goose. It records the interesting history behind many popular children’s rhymes. Although composed centuries ago, some of the rhymes and songs are still taught and memorized today.
What is nothing more today than an innocent and fun little ditty was once a mournful death chant. It originated in seventeenth-century London during a plague of the Black Death. Each line of the rhyme was a reference to the plague:
• Ring around the rosies—the small, red, rash-like areas which appeared on the body of an infected person.
• A pocket full of posies—the superstitious belief that sweet-smelling flowers would drive off the demons who brought the disease. Therefore, they stuffed their pockets full of posies.
• A-tishoo! A-tishoo!—the constant sneezing which accompanied the plague.
• We all fall down—another way of saying we all die.
This nursery rhyme was actually a gloomy chant which expressed unbelievable sadness and fear.
Why was this news so shocking to Nehemiah? After all, hadn’t Babylon destroyed Jerusalem and left it in disarray many years ago? Yes, but he knew the walls were under construction during the return of exiles under the leadership of Zerubbabel and Ezra. However, what Nehemiah did not know was that the building project was forced to a halt by enemies of the Jews.
So, Nehemiah was asking, “Hey, how’s it going under Ezra’s leadership? How are the walls coming along?”
1) Contemplation
2) Compassion
3) Concern
E.M. Bounds, quoted in A Passion for Faithfulness by J.I. Packer, writes:
How few the men in these days who can weep at the evils and abominations of the times! How rare are those who are sufficiently interested and concerned for the welfare of the church to mourn! Mourning and weeping over the decay of religion, the decline of revival power, and the fearful inroads of worldliness into the Church are almost an unknown quantity.
4) Concentration
5) Communion
John Knox, the Scottish Reformation preacher and leader, used to weep and pray in the royal gardens of Bloody Mary, the queen who hated the Protestant Reformation. Referring to John Knox, she said that she feared his prayers more than anything on earth. He would pray in her gardens loud enough for her to hear: “Oh God, give me Scotland, or I die.”
CONCLUSION
There are two crucial lessons to apply from opening the pages of Nehemiah’s memoirs:
1. If you want the maximum attention of God, you must first give your maximum attention to God. Do you want Him to be available to you? Are you available to Him? Do you want to move the heart of God? The question is can He move yours?
2. If you want the maximum blessing of God, you must be willing to receive the maximum burden from God.
the average Christian really does not want the maximum attention of God? What he really wants to do is get by with giving God minimum attention. He would rather someone else be part of the solution. After all, the problem is not really that bad.
Humpty Dumpty sat on a wall,
Humpty Dumpty had a great fall.
Do all the King’s horses and all the Lord’s men
Care enough to put Humpty together again?