Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.01UNLIKELY
Disgust
0UNLIKELY
Fear
0.02UNLIKELY
Joy
0.04UNLIKELY
Sadness
0.03UNLIKELY
Language Tone
Analytical
0UNLIKELY
Confident
0.57LIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.78LIKELY
Conscientiousness
0.65LIKELY
Extraversion
0.32UNLIKELY
Agreeableness
0.76LIKELY
Emotional Range
0.61LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
The scope of Jesus Christ’s pre-eminence
Over all people
See also Mt 25:31–32; Ro 10:12
Over his enemies
See also Ac 2:32–35; Ps 110:1; Eph 4:8 Paul probably interpreted “captives” to refer to the spiritual enemies of Christ defeated at the cross.
Over every power and authority
See also Eph 1:21
Over all traditions and institutions
Over all things
See also Mt 11:27; Mt 28:18; Jn 3:35; Jn 13:3; Jn 16:33; Ac 10:36; Php 3:21; Heb 2:8
The pre-eminence of Jesus Christ in relation to others
To other prophets
Mt 3:11; Mt 12:41; Jn 1:26–27; Jn 1:30; Jn 3:30; Heb 1:1–2
To the patriarchs
Jn 1:17; Jn 8:52–58; Heb 3:3–6
To Aaron and other high priests
See also Heb 4:14; Heb 6:20; Heb 7:23; Heb 7:26–28; Heb 9:11–14; Heb 9:24–26
To angels
See also Heb 1:4–14
To other lords and kings
See also 1 Ti 6:15; Re 19:16
Descriptions of Jesus Christ’s pre-eminence
He is the head
See also Eph 1:9–10; Eph 1:22; Eph 4:15; Eph 5:23–24; Col 1:18
He is the capstone
Mt 21:42 By so saying Jesus Christ applied this verse to himself.
The capstone/cornerstone was the most significant stone of a building’s structure.
See also Ps 118:22; Ac 4:11; Eph 2:20; 1 Pe 2:7
He is the Chief Shepherd
Jn 10:11; Heb 13:20; 1 Pe 5:4
The reasons for Jesus Christ’s pre-eminence
His divine origin
See also Jn 1:1–2; Jn 17:24
His equality with the Father
See also Col 1:19; Col 2:9
His authority derives from the Father
He possesses the rights of the firstborn
Col 1:15–17 As the firstborn son has the rights and privileges of an heir, so Jesus Christ is heir of all things by virtue of his pre-existence and sonship.
See also Ro 8:29; Heb 1:6
He has a superior name
See also Ac 4:12; Heb 1:4
He is the First and the Last
Re 1:17 This title implies that all things are summed up in Christ and find their purpose in him.
See also Re 2:8; Re 22:13
Examples of events whereby Jesus Christ’s pre-eminence is recognised
His entry into Jerusalem
Mt 21:4–9; Zec 9:9
His resurrection
Ro 1:4; 1 Co 15:21–23; Re 1:5
His exaltation to the Father’s right hand
See also Ac 2:33; Ac 7:55; Eph 1:20–21; Eph 4:8–10; Php 2:9–11; Col 3:1; Heb 8:1; Heb 10:12; 1 Pe 3:22; Re 3:21
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9