Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.48UNLIKELY
Disgust
0.11UNLIKELY
Fear
0.16UNLIKELY
Joy
0.51LIKELY
Sadness
0.61LIKELY
Language Tone
Analytical
0.57LIKELY
Confident
0.44UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.91LIKELY
Conscientiousness
0.57LIKELY
Extraversion
0.07UNLIKELY
Agreeableness
0.49UNLIKELY
Emotional Range
0.61LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Introduction
Succinct Summation
Outline
Ezekiel 1-24 - Oracles against God’s People
Ezekiel 1:1-3 - Ezekiel the Priest
Ezekiel 1:4-28 - The Glory of the Lord
Ezekiel 2:1-3:15 - Ezekiel Commissioned
Ezekiel 3:16-27 - Ezekiel the Watchman
Ezekiel 3:16-21 - The Watchman’s Job
Ezekiel 3:22-27 - Ezekiel’s Rejection
Purpose of Book
The purpose of Ezekiel is Yahweh rebukes His people for their sinfulness and He promises to restore His glory so all nations will know He is the one true Lord.
In short, the purpose of Ezekiel is the glory of God.
Main Point
Yahweh gives Ezekiel his specific role for his prophetic ministry - He is a watchman warning the house of Israel of their wicked ways and sin
Ezekiel 3:16-21 - The Watchman’s Job
16 And at the end of seven days, the word of the Lord came to me: 17 “Son of man, I have made you a watchman for the house of Israel.
16 And at the end of seven days, the word of the Lord came to me:
After the seven days the word of the Lord comes to Ezekiel
17 “Son of man, I have made you a watchman for the house of Israel.
Ezekiel’s prophetic calling becomes more specific - he is a watchman for the house of Israel
Furthermore, the word for “made” carries a sense of divine appointment
A watchman was responsible to warn a king, city, or field of an oncoming enemy - they would strategically watch the enemies movements
Ezekiel’s call was to warn the people of Israel regarding their wickedness and sin
This word of being a watchman is not meant for public, but private
There are still watchman today
Whenever you hear a word from my mouth, you shall give them warning from me.
As a watchman, Ezekiel was responsible to warn the house of Israel of the enemy - God YET God issues the warnings as well
The warnings are defined by God as lamentations, mournings, and woes
18 If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand.
18 If I say to the wicked
The wicked are those who blatantly disobey Yahweh and willfully violates the covenant
Though the wicked person is “in” the covenant community he has shown that he is not in the covenant and is in fact the enemy of Yahweh
‘You shall surely die,’
Here Ezekiel is delivering a death sentence to the wicked who has been found guilty of a capital offense
The result of the warning is an untimely death - Ezekiel is delivering a death sentence from Yahweh Himself
The wicked person has repeated the sin of Adam and Eve deciding for himself what is life-giving, but his true path is to death
And you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand
The death penalty is still enacted regardless if Ezekiel fulfills his watchman role
Ezekiel will suffer the same fate the wicked person will - a death sentence
19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.
This is the same scenario as vs. 18, but Ezekiel does not face the death sentence because he is an obedient watchman
20 Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die.
The righteous person - language used here is judicial in nature revealing the person upholds the covenant and Yahweh is his supreme desire
Notice there are only wicked and righteous in the eyes of God - no middle ground
20 Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die.
Four stages of backsliding:
Righteous (In appearance)
Turns to evil
God puts calamity before him equivalent to the death penalty
Death
Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand.
Because you have not warned him, he shall die for his sin
The death of the backslider comes because he was not warned by Ezekiel
And his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand.
The backsliders “righteous” life will not be remembered, but the way he ends his life will
Ezekiel is once again held responsible for a lack of obedience for his God-given responsibility as a watchman
21 But if you warn the righteous person not to sin, and he does not sin, he shall surely live, because he took warning, and you will have delivered your soul.”
21 But if you warn the righteous person not to sin, and he does not sin, he shall surely live, because he took warning
Here the response of the righteous person is positive and instead of receiving the death sentence he receives the life sentence
And you will have delivered your soul.
Ezekiel’s role as watchman is in view here once again
Christ Connection - Jesus is the Ultimate Watchman
Those who reject the Gospel (the good news) of Jesus receive the death sentence, but those who repent and believe in the Gospel receive a sentence of eternal life
Ezekiel 3:22-27 - Ezekiel’s Rejection
22 And the hand of the Lord was upon me there.
This repetition reveals this section is still part of his commissioning
The Spirit of God comes upon Ezekiel and more than all others he is a man possessed by the hand of God
And he said to me, “Arise, go out into the valley, and there I will speak with you.”
And he said to me, “Arise, go out into the valley
The valley is the broad Mesopotamian plain in Babylon and was a wasteland where Ezekiel 37 occurs
And there I will speak with you.
The purpose for this command was so that Yahweh could speak to Ezekiel
23 So I arose and went out into the valley, and behold, the glory of the Lord stood there, like the glory that I had seen by the Chebar canal, and I fell on my face.
23 So I arose and went out into the valley
Ezekiel on his own power goes out to the valley
And behold, the glory of the Lord stood there, like the glory that I had seen by the Chebar canal
And I fell on my face.
The scene from Ezekiel 1:4-28 plays itself over again
24 But the Spirit entered into me and set me on my feet, and he spoke with me and said to me, “Go, shut yourself within your house.
24 But the Spirit entered into me and set me on my feet
Once again, the glory of God is so overwhelming that a mortal cannot stand in it’s presence - the Spirit of God has to pick Ezekiel up
And he spoke with me and said to me, “Go, shut yourself within your house.
After the Spirit sets Ezekiel on his feet the Lord is able to speak with him
God does not give Ezekiel the ability to have a public ministry yet - He must stay within his own home for a period of time
25 And you, O son of man, behold, cords will be placed upon you, and you shall be bound with them, so that you cannot go out among the people.
25 And you, O son of man, behold, cords will be placed upon you, and you shall be bound with them
Fellow exiles will tie Ezekiel up with cords/robes physically binding him because of their hostility towards him
So that you cannot go out among the people.
Ezekiel is unable to interact with the exiles as he is bound by cords
26 And I will make your tongue cling to the roof of your mouth, so that you shall be mute and unable to reprove them, for they are a rebellious house.
26 And I will make your tongue cling to the roof of your mouth
So that you shall be mute and unable to reprove them, for they are a rebellious house.
Ezekiel’s speechlessness is lifted only when Jerusalem falls
27 But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord God.’
27 But when I speak with you, I will open your mouth, and you shall say to them
Ezekiel is only able to speak what Yahweh speaks - words of judgment and warning
This fills Ezekiel 1-24 - he is only able to pronouncement judgment upon the house of Israel… until Jerusalem falls to the Babylonians
The role of Ezekiel is not to intercede to God on behalf of the people, he can only issue judgments and warnings at this point and time
‘Thus says the Lord God.’
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9