Building Better People...Involve Them
Timothy Learned to Serve...
Timothy Built a Foundation...
Till I come—when Timothy’s commission would be superseded for the time by the presence of the apostle himself (1 Ti 1:3; 3:14).
reading—especially in the public congregation. The practice of reading Scripture was transferred from the Jewish synagogue to the Christian Church (Lu 4:16–20; Ac 13:15; 15:21; 2 Co 3:14). The New Testament Gospel and Epistles being recognized as inspired by those who had the gift of discerning spirits, were from the first, according as they were written, read along with the Old Testament in the Church (1 Th 5:21, 27; Col 4:16), [JUSTIN MARTYR, Apology, 1.67]. I think that while public reading is the prominent thought, the Spirit intended also to teach that Scripture reading in private should be “the fountain of all wisdom from which pastors ought to draw whatever they bring before their flock” [ALFORD].
exhortation—addressed to the feelings and will with a view to the regulation of the conduct.
doctrine—Greek (ministerial), “teaching” or instruction. Addressed to the understanding, so as to impart knowledge (1 Ti 6:2; Ro 12:7, 8). Whether in public or private, exhortation and instruction should be based on Scripture reading.
Timothy Discovered His Gifts...
Neglect not the gift—by letting it lie unused. In 2 Ti 1:6 the gift is represented as a spark of the Spirit lying within him, and sure to smoulder by neglect, the stirring up or keeping in lively exercise of which depends on the will of him on whom it is bestowed (Mt 25:18, 25, 27, 28). The charism or spiritual gift, is that of the Spirit which qualified him for “the work of an evangelist” (Eph 4:11; 2 Ti 4:5), or perhaps the gift of discerning spirits, specially needed in his function of ordaining, as overseer [BISHOP HINDS].
Timothy Chose to Follow...
Let no man despise thy youth—Act so as to be respected in spite of thy youth (1 Co 16:11; Tit 2:15); compare “youthful” as to Timothy (2 Ti 2:22). He was but a mere youth when he joined Paul (Ac 16:1–3). Eleven years had elapsed since then to the time subsequent to Paul’s first imprisonment. He was, therefore, still young; especially in comparison with Paul, whose place he was filling; also in relation to elderly presbyters whom he should “entreat as a father” (1 Ti 5:1), and generally in respect to his duties in rebuking, exhorting, and ordaining (1 Ti 3:1), which ordinarily accord best with an elderly person (1 Ti 5:19).