If my People

Which are Called

who, what, Why

2 chro 7.1-12 “1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of Jehovah filled the house. 2 And the priests could not enter into the house of Jehovah, because the glory of Jehovah filled Jehovah’s house. 3 And all the children of Israel looked on, when the fire came down, and the glory of Jehovah was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and worshipped, and gave thanks unto Jehovah, saying, For he is good; for his lovingkindness endureth for ever. 4 Then the king and all the people offered sacrifice before Jehovah. 5 And king Solomon offered a sacrifice of twenty and two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God. 6 And the priests stood, according to their offices; the Levites also with instruments of music of Jehovah, which David the king had made to give thanks unto Jehovah, (f…”

2chro7.14 “14 if my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”

humble :aw-nawv’ , The second form is by intermixture with H6041 ; from H6031; depressed (figuratively), in the mind (Gentle) or circumstances(needy, especially saintly):humble,lowly,meek,poor, compare 6041

H6041from H6031depressed,in mind or circumstances ( practically the same as H6035 subjectively and H6041 objectively) afficted, humble lowly needy, poor.

pray, how did Yaweh tell us to pray

Luke 11:1–9 CCNTP:T

1 Now it happened that He was in a certain place praying, and when He finished one of His disciples said to Him, “Lord, teach us to pray as John taught his disciples.” 2 So He said to them, When you pray, say, “Father, may Your name be held holy, May Your kingdom come. 3 Give us each day our daily bread, 4 Forgive us our sins, because we ourselves forgive all our debtors; And don’t lead us into testing.” 5 Then He said to them, Suppose one of you has a friend and goes to him at midnight and says to him, “Friend, lend me three pieces of bread 6 because a friend of mine who is traveling has come to stay with me, and I don’t have anything to feed him.” 7 From within, he answers and says, “Don’t bother me. I’ve locked the door, and my children are in bed with me. I can’t get up and give you anything.” 8 I tell you, even if he won’t get up and give it to him because he is his friend, yet because of his persistence, he will get up and give him whatever he needs. 9 So I tell you, ask and it will be given to you. Seek, and you will find. Knock, and it will be opened to you.

Seek my Face: How do we seek his face

H579 seek A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish)

(1) contraction meaning : The process of becoming smaller

(2) anguish meaning : severe mental or physical pain or suffering.

H578 aw’naw A primitive root to Groan lament, mourn

(3) lament meaning : A passionate expression of Grief and sorrow.

Turn from their wicked ways how do we turn.

Strong's Hebrew: 1100. בְּלִיַּ֫עַל (beliyyaal) -- worthlessness

... , destruction (1 ), rascally (1 ), scoundrels* (1 ), ungodliness (1 ), wicked (3 ), worthless (18), worthless one (1 ) . Brown-Driver-Briggs בְּלִיַּ֫עַל27 noun [masculine] ...

URL: https://biblehub.com/hebrew/1100.htm

Strong's Hebrew: 4209. מְזִמָּה (mezimmah) -- purpose, discretion, device

... purposes (1 ), schemer* (1 ), thoughts (1 ), vile deeds (1 ), wicked schemes (1 ), wickedly (1 ) . Brown-Driver-Briggs מְזִמָּה noun feminine purpose, discretion, device (Jeremiah ...

URL: https://biblehub.com/hebrew/4209.htm

Strong's Hebrew: 2154. זִמָּה (zimmah) -- a plan, device, wickedness

... , lewdly (1 ), lewdness (13), lustful crime (1 ), plans (1 ), wicked scheme (1 ), wicked schemes (1 ), wickedness (2 ) . Brown-Driver-Briggs I. זִמָּה noun

Strong's Hebrew: 5767. עַוָּל (avval) -- unjust

... see עלה. עוֺלֵל, עוֺלָל see II. עלל. עוֺלָם see עלם. Strong's Exhaustive Concordance unjust, unrighteous, wicked Intensive from aval ; evil (morally)- unjust, unrighteous, wicked. see HEBREW aval Forms and Transliterations ...

Then I Will Hear Hear from Heaven

Heaven

HEAVEN and HEAVEN OF HEAVENS

are expressions generally made use of to denote the more immediate place where JEHOVAH hath fixed his throne. For thus it is expressed in Scripture. "Thus saith the Lord, The heaen is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?" (Isa_66:1) But Solomon breaks out in an expression, as one overwhelmed with surprise and wonder in the contemplation: "But will God indeed (said he) dwell on the earth? behold, the heaven, and the heaven of heavens cannot contain thee!" (1Ki_8:27) But what would this mighty monarch have said, had he lived to have seen the Lord of heaven and earth tabernacling in the substance of our flesh?

But, though, according to the language of Scripture, we call that place heaven which John saw opened, and where the more immediate presence of the Lord is gloriously displayed, yet it were to limit the Holy One of Israel to suppose, that JEHOVAH dwelleth in any place, to the exclusion of his presence or glory elsewhere. In the immensity of his GODHEAD, and the ubiquity of his nature and essence, he is every where; and, consequently, that place is heaven where JEHOVAH’S presence, in grace, and favour, and glory, is manifested. How little do they know of heaven, or of the divine love and favour, that conceive, if they could get to heaven in the crowd, though they know not how, and I had almost said, they care not how, provided they could get there, how little do they know in what consists the felicity of the place! Alas! an unsanctified, unrenewed, unregenerated heart would be miserable even in heaven. Sweetly doth David speak of the blessed work of assurance and grace in the soul respecting heaven, and in that assurance describes the suited preparation for it. "I shall behold (said he) thy face in righteousness; I shall be satisfied, when I awake; with thy likeness." (Psa_17:15)

Forgive Their Sins:

Sin

The Hebrews had in use several words by way of expressing the nature of sin; in the diversities of it. But the truth is, that sin doth not consist in this, or in that act of it, for the acts of sin are but the branches; the root is within: so that strictly and properly speaking, in the fallen and corrupt nature of man, sin itself is alike in every son and daughter of Adam. And that it doth not break out alike in all is not from any difference in the nature of man, but in the power of the divine restraints. If this doctrine, which is wholly Scriptural, were but thoroughly and fully understood by all men, what humbling views would it induce in all, and how endeared to all would be the person, blood, and righteousness of the Lord Jesus Christ! I beg to leave this on the reader’s mind.

And Heal Their Land :

Heal

Healed is used 33 times in the Old Testament as the rendering of the same Hebrew word, and in the same variety of senses. It is also used of purification for an offense or breach of the ceremonial law (2Ch_30:20); and to express the purification of water which had caused disease (2Ki_2:21, 2Ki_2:22). Figuratively, the expression “healed slightly” (the English Revised Version “lightly”) is used to describe the futile efforts of the false prophets and priests to remedy the backsliding of Israel (Jer_6:14; Jer_8:11); here the word for “slightly” is the contemptuous term, ḳālal, which means despicably or insignificantly. In Eze_30:21, the word “healed” is the rendering of the feminine passive participle, rephū'āh and is better translated in the Revised Version (British and American) “apply healing medicines.” In the New Testament “healed” usually occurs in connection with the miracles of our Lord and the apostles. Here it is worthy of note that Luke more frequently uses the verb iaomai than therapeuo in the proportion of 17 to 4 while in Matthew and Mark the proportion is 4 to 8

iaomai meaning: Strong's Greek: 2390. ἰάομαι (iaomai) -- to heal

... Bible Strong's Greek 2390 2390. iaomai Strong's Concordance iaomai: to heal Original Word: ἰάομαι Part of Speech: Verb Transliteration: iaomai Phonetic Spelling: (ee-ah' om-ahee) Definition: to heal Usage: I heal, generally of ...

therapeuo meaning: Strong's Greek: 2322. θεραπεία (therapeia) -- attention, medical service

... , p. 469; for עֲבָדִים, Genesis 45:16 ) . Strong's Exhaustive Concordance healing, household. From therapeuo ; attendance (specially, medical, i.e. Cure); figuratively and collectively, domestics- healing, household ...

meaning of Proportion: in Reference to Biblical explanation

fig. by extension of or pertaining to a thing or occurrence having vast size, extent, or consequences.

figuratively meaning: used to indicate a departure from a literal use of words, metaphorically.

We as a People of Yahweh have to realize that there is a spiritual order that we have to abide by “His Word”and follow the requirements requested by the Father in order to be Blessed, does this mean that we are not Blessed no it means that Obedience brings more to us, we have to spiritual shake off those “THINGS” and spiritual “STUFF” that so easily beset us.

We have to have a spiritual Focus in the Word and have the Eye of the Eagle, and not be spiritual Lazy but alert and Poised on the Prize which is Christ our Lord.