Romans 11

Romans: Embracing the Gospel of Grace  •  Sermon  •  Submitted   •  Presented   •  38:08
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What example does Paul use to show that God has not totally rejected the people of Israel (Romans 11:1)?
What is the point Paul wants to make from Elijah (Romans 11:2-6, 1 Kings 19:1-18)?
On what basis was the remnant chosen? Why was this important (Romans 11:5-6)?
What is the point Paul wants to make from Moses and Isaiah (Romans 11:7-8, Deuteronomy 29:4, 29:10)?
What is the point Paul wants to make from David (Romans 11:9-10, Psalm 69:22-23)?
What did Paul hope to do by winning Gentiles to Christ (Romans 11:11-14)?
Why is it foolish today for Christians to feel superior to non-believing Jews (Romans 11:17-24)?
What is the importance of the word “until” (Romans 11:25)?
What is Paul’s summary on God’s dealings with Israel (Romans 11:26-32)?
How can Paul’s description of God encourage us to trust and praise Him (Romans 11:33-36)?
Exploring Romans: An Expository Commentary God’s Promised Dealings with Israel (11:1–36)

The key to God’s promised dealings with Israel is His sincerity. The solemn promises made to Abraham and his seed concerning the Hebrew racial family and to David and his seed concerning the Hebrew royal family have not been cancelled—only postponed. They are centered in Christ, and until His return they are in abeyance. Their ultimate fulfillment awaits His coming again when the nation which rejected Him will hail Him at last as Messiah and Kinsman-Redeemer. During the present age, as we have seen, God is offering salvation to Jew and Gentile alike on an individual basis. Those who accept Jesus as Saviour become members of the church and heirs of the privileges and prerogatives set forth in the New Testament. Mistakes in interpreting Romans 11 can be avoided by observing that its theme is not the church. It is the Jewish nation, and also the Gentile nations which occupy, for this dispensation, the place of religious privilege temporarily forfeited by the unbelieving Jew.

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