Sermon Transcript Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Tone of specific sentences
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Anger
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Turn in your copy, of God's word.
To the Book of Psalms.
Psalm 6.
As you know, by now we're taking a break from the Gospel of Luke for the summer.
And are returning to.
The Psalms.
will spend the summer meditating upon these, Psalms
I'm seeking to better understand them.
Psalm 6 hear the word of the Lord.
to the chief musician with stringed instruments on an 8 string, harp a Psalm of David Oh Lord, do not rebuke me in your anger nor chasing me in your hot.
Displeasure have mercy on me.
Oh, lord!
For I am weak.
Oh Lord! Heal me for my bones.
Are troubled.
My soul also is greatly troubled but you.
Oh Lord.
How long?
Return.
Oh, Lord Deliver Me.
Oh, save me for your mercy.
Sake for there, for in death.
There is no remembrance of you in the grave who will give you.
Thanks, I am weary with my groaning, all nights.
I make my bed swim.
I drench, my couch with my tears.
My eyes, waste away because of grief.
It grows old because of all my enemies.
Depart from me all you workers of iniquity.
For the Lord has heard the voice of my weeping.
The Lord has heard my supplication.
The Lord will receive my prayer.
Let all my enemies, be ashamed and greatly troubled.
Let them turn back and be ashamed.
Suddenly
we are not given in this particular song, the historical occasion, that resulted in David writing these words.
We're not told what was going on in his life, we're not told that this was a matter of sin that he had committed or sin that he had suffered someone else sin against him.
But we are giving some hints.
We're given some hints that that it really.
It's not an either-or.
It's a both end. he hints in this song that he's both crying out because of his own sin, that he is committed, and he's also crying out because he has suffered Under the sin that others have committed against him.
And so in this song, but we find then.
Is we find David?
In the midst of suffering, over sin, crying out and responding to the Lord's discipline.
So we're going to take this song and we're going to break it up into four sections.
If your Bible is arranged like mine, you'll see that that they break the the text into for little stands as it were.
So, we're going to follow that division.
To give you an outline for those taking notes, were first going to look at the displeasure of the Lord.
And then the Deliverance of the Lord.
Third will look at the disease of sin. and finally, the discouragement of enemies.
So we'll start with the displeasure of the Lord.
look again at verses 1, through 3
The psalmist writes.
Oh, Lord, do not rebuke me in your anger nor chasing me and your hot displeasure.
Have mercy on me.
O Lord for I am weak.
Oh, Lord, Heal me for my bones are troubled.
My soul also is greatly troubled.
I want you to notice first of all.
Been in David's responding to the Lord.
He is not requesting.
He's not saying or requesting that the Lord would not rebuke him.
Did you catch that?
David is not crying out to not receive the discipline of the Lord.
Rather he is asking that the Lord would not discipline him in a certain way and then by implication that he would discipline him in another way.
David is asking that the Lord would not rebuke him in his anger, he's asking that the Lord would not chasing him in his hot displeasure.
I'm so in this, we get this, this implication that David is, is in some sense acknowledging.
The fact that he has, send his send against the Lord.
And so the displeasure in the discipline that he is now suffering under is just and it's right.
It is good, it is good.
And just for the Lord to rebuke sinners.
So David isn't so much concerned with if he is rebuked but it's how he is rebuked.
He does not want to be rebuked.
Your discipline as a sinner apart from the Covenant Community of God.
He wants to be discipline as a covenant member.
He wants to be disciplined as a child of God.
David acknowledges that the discipline of the Lord, as we already read on a couple of occasions that the discipline of the Lord is.
Right?
And just and it's good.
Particularly as we saw in the book of Hebrews, the discipline of the Lord is good for Sons because it's an expression of love.
Four sons and four daughters.
Until David is fine.
He's he's understanding that the Lord would discipline him.
So long as he gets that discipline out of love that discipline.
That goes two sons.
Think of it, think of it in terms of of the discipline towards the Sun versus the discipline of an enemy.
The discipline of an enemy.
Will not carry that same sort of love.
But the discipline of a son inherently carries, the discipline of an enemy is going after strict Justice.
Where's the discipline of a son?
Is concerned more than with strict Justice.
The discipline of a son is concerned with the son's well-being.
so think of it like this to use another illustration,
We have a lot of young boys in our congregation and boys can be a bit rambunctious boys, can be a bit violent.
And sometimes boys are particularly rambunctious and violence towards their own Brothers.
And so when it comes to boys hitting their brothers, whether they think their brother deserved it or not we teach them not to hit their brother.
Why will in part?
Because we love both our sons, right?
We love both of our children, but also because we want them to learn that resort to punching is not how you interact with people.
We don't want them to grow up thinking that, oh well my brother upset, me and offended me.
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