What Do I Really Know About the Holy Spirit Lesson One

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John 14

John 14 KJV
1 Let not your heart be troubled: ye believe in God, believe also in me. 2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. 4 And whither I go ye know, and the way ye know. 5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. 7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. 8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. 12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask any thing in my name, I will do it. 15 If ye love me, keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 I will not leave you comfortless: I will come to you. 19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 20 At that day ye shall know that I am in my Father, and ye in me, and I in you. 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. 22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. 25 These things have I spoken unto you, being yet present with you. 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. 28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
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When You Think About What you Know about the Holy Ghost in one word describe him.
Can we truly Operate In Spiritual Gifts without Being Filled With The Holy Ghost?
Did you ever noticed that People will seek after gifts more than the giver of gifts

COMFORTER—the designation of the Holy Ghost (John 14:16, 26; 15:26; 16:7; R.V. marg., “or Advocate, or Helper; Gr. paracletos”).

John 14:16 AMP
16 And I will ask the Father, and He will give you another Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby), that He may remain with you forever—
John 14:26 AMP
26 But the Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, Standby), the Holy Spirit, Whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will cause you to recall (will remind you of, bring to your remembrance) everything I have told you.
John 15:26 AMP
26 But when the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) comes, Whom I will send to you from the Father, the Spirit of Truth Who comes (proceeds) from the Father, He [Himself] will testify regarding Me.
John 16:7 AMP
7 However, I am telling you nothing but the truth when I say it is profitable (good, expedient, advantageous) for you that I go away. Because if I do not go away, the Comforter (Counselor, Helper, Advocate, Intercessor, Strengthener, Standby) will not come to you [into close fellowship with you]; but if I go away, I will send Him to you [to be in close fellowship with you].

The same Greek word thus rendered is translated “Advocate” in 1 John 2:1 as applicable to Christ. It means properly “one who is summoned to the side of another” to help him in a court of justice by defending him, “one who is summoned to plead a cause.” “Advocate” is the proper rendering of the word in every case where it occurs.

It is worthy of notice that although Paul nowhere uses the word paracletos, he yet presents the idea it embodies when he speaks of the “intercession” both of Christ and the Spirit

Romans 8:27 AMP
27 And He Who searches the hearts of men knows what is in the mind of the [Holy] Spirit [what His intent is], because the Spirit intercedes and pleads [before God] in behalf of the saints according to and in harmony with God’s will.
Romans 8:34 AMP
34 Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?

INTERCESSION, in-ter-seshʹun (פָּגַע, pāgha‛, “to make intercession”; originally “to strike upon,” or “against”; then in a good sense, “to assail anyone with petitions,” “to urge,” and when on behalf of another,

A similar idea is found in ἔντευξις, énteuxis, used as “petition,” and in the NT “intercession.” The Eng. word is derived from Lat intercedo, “to come between,” which strangely has the somewhat opposed meanings of “obstruct” and “to interpose on behalf of” a person, and finally “to intercede.” The growth of meaning in this word in the various languages is highly suggestive. In the Gr NT we find the word

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1 Timothy 2:1 AMP
1 FIRST OF all, then, I admonish and urge that petitions, prayers, intercessions, and thanksgivings be offered on behalf of all men,
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Romans 8:26–34 AMP
26 So too the [Holy] Spirit comes to our aid and bears us up in our weakness; for we do not know what prayer to offer nor how to offer it worthily as we ought, but the Spirit Himself goes to meet our supplication and pleads in our behalf with unspeakable yearnings and groanings too deep for utterance. 27 And He Who searches the hearts of men knows what is in the mind of the [Holy] Spirit [what His intent is], because the Spirit intercedes and pleads [before God] in behalf of the saints according to and in harmony with God’s will. 28 We are assured and know that [God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. 29 For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren. 30 And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being]. 31 What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side?] 32 He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things? 33 Who shall bring any charge against God’s elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?] 34 Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?

Defining Intercession

(pages 38–39)

Ask fellow believers what intercession is and they’re likely to describe it as praying for others. Yet, this isn’t really correct. It’s important to know what is meant by the term “intercessor” before we can rightly apply it to the concept of intercessory prayer.

1. In your own words, write a definition for “intercession.”

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The dictionary defines “intercede” as “to go or pass between; to act between parties with a view to reconcile those who differ or contend; to interpose; to mediate or make intercession; mediation.”1 In other words, intercession can be thought of as mediating—representing one party to another for any number of reasons. Though often thought of in a legal context, intercession is not limited to courtrooms. If you think of intercession as mediation, or representation, then you’ll see it occurs in many common situations: for example, when a mother bridges the gap between two arguing children or when a secretary gives the boss’s instructions to another department. Any work of representation, or mediation, is intercession.

Christ, the Ultimate Intercessor
(pages 39–42)
Adam was supposed to represent God on the earth. Adam was the go-between intended to mediate, or intercede, on behalf of God and His creation. Unfortunately, Adam failed; so Jesus came to re-present God on Earth. He became the Intercessor, going between God and humanity. This act of intercession was not prayer. It was His work of representation whereby He bridged the gap that sin had created, enabling us to have access to the Father again.
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1 Cor 5:18 18 But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him]
The Amplified Bible (2 Co 5:18). (1987). The Lockman Foundation.
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Now that we have an accurate understanding of intercession, we can apply it to intercessory prayer. The work of mediation that Jesus did on behalf of all humanity is the reason why we can go to the Father to ask that His will be established in people’s lives

This is why we are told to ask in Jesus’ name. Jesus represented us to the Father and then gave us that ministry as well. Asking in His name is asking God to remember our Mediator, Jesus Christ, and the work He did, and so honor our request.

1 John 2:1 NLT
1 My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous.
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John 14:26 (AMP)
26 But the Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, Standby), the Holy Spirit, Whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will cause you to recall (will remind you of, bring to your remembrance) everything I have told you.
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So have you learned a Little More About The Holy Spirit?
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