The God who Is God Is Holy Part 2
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God’s holiness is manifested at the Cross.
God’s holiness is manifested at the Cross.
Wondrously and yet most solemnly does the Atonement display God’s infinite holiness and abhorrence of sin.
Wondrously and yet most solemnly does the Atonement display God’s infinite holiness and abhorrence of sin.
How hateful must sin be to God for Him to punish it to its utmost deserts when it was imputed to His Son!
How hateful must sin be to God for Him to punish it to its utmost deserts when it was imputed to His Son!
Not all the vials of judgment that have or
shall be poured out upon the wicked world, nor the flaming furnace of a sinner’s conscience,
Not all the vials of judgment that have or
shall be poured out upon the wicked world, nor the flaming furnace of a sinner’s conscience,
nor the irreversible sentence pronounced against the rebellious demons, nor the groans of the damned creatures, give such a demonstration of God’s hatred of sin, as the wrath of God let loose upon His Son.
nor the irreversible sentence pronounced against the rebellious demons, nor the groans of the damned creatures, give such a demonstration of God’s hatred of sin, as the wrath of God let loose upon His Son.
Never did Divine holiness appear more beautiful and lovely than at the time our Savior's countenance was most marred in the midst of His dying groans.
Never did Divine holiness appear more beautiful and lovely than at the time our Savior's countenance was most marred in the midst of His dying groans.
This He Himself acknowledges in Ps. 22:1-3
This He Himself acknowledges in Ps. 22:1-3
1 My God, my God, why hast thou forsaken me? Why art thou so far from helping me, and from the words of my roaring?
2 O my God, I cry in the daytime, but thou hearest not; And in the night season, and am not silent.
3 But thou art holy, O thou that inhabitest the praises of Israel.
When God had turned His smiling face from Him, and thrust His sharp knife into His heart, which forced that terrible cry from Him, “My God, My God, why hast Thou forsaken me?”
When God had turned His smiling face from Him, and thrust His sharp knife into His heart, which forced that terrible cry from Him, “My God, My God, why hast Thou forsaken me?”
He adores this perfection—”Thou art holy,” v. 3(Stephen Charnock).
He adores this perfection—”Thou art holy,” v. 3(Stephen Charnock).
Because God is holy He hates all sin.
Because God is holy He hates all sin.
He loves everything which is in conformity to His law, and loathes everything which is contrary to it.
He loves everything which is in conformity to His law, and loathes everything which is contrary to it.
His Word plainly declares, “The froward is an abomination to the Lord” (Prov. 3:32).
His Word plainly declares, “The froward is an abomination to the Lord” (Prov. 3:32).
32 For the froward is abomination to the Lord: But his secret is with the righteous.
And again, “The thoughts of the wicked are an abomination to the Lord” (Prov. 15:26).
And again, “The thoughts of the wicked are an abomination to the Lord” (Prov. 15:26).
26 The thoughts of the wicked are an abomination to the Lord: But the words of the pure are pleasant words.
It follows, therefore, that He must necessarily punish sin.
It follows, therefore, that He must necessarily punish sin.
Sin can no more exist without demanding His punishment than without requiring His hatred of it.
Sin can no more exist without demanding His punishment than without requiring His hatred of it.
God has often forgiven sinners, but He never forgives sin; and the sinner is only forgiven on the ground of Another having borne his punishment; for “without shedding of blood is no remission” (Heb. 9:22).
God has often forgiven sinners, but He never forgives sin; and the sinner is only forgiven on the ground of Another having borne his punishment; for “without shedding of blood is no remission” (Heb. 9:22).
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Therefore we are told, “The Lord will take vengeance on His adversaries, and He reserveth wrath for His enemies” (Nahum 1:2).
Therefore we are told, “The Lord will take vengeance on His adversaries, and He reserveth wrath for His enemies” (Nahum 1:2).
2 God is jealous, and the Lord revengeth; The Lord revengeth, and is furious; The Lord will take vengeance on his adversaries, And he reserveth wrath for his enemies.
For one sin God banished our first parents from Eden.
For one sin God banished our first parents from Eden.
For one sin all the posterity of Canaan, a son of Ham, fell under a curse which remains over them to this day (Gen. 9:21).
For one sin all the posterity of Canaan, a son of Ham, fell under a curse which remains over them to this day (Gen. 9:21).
21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
For one sin Moses was excluded from Canaan, Elisha’s servant smitten with leprosy, Ananias and Sapphira cut off out of the land of the living.
For one sin Moses was excluded from Canaan, Elisha’s servant smitten with leprosy, Ananias and Sapphira cut off out of the land of the living.
Unregenerate sinners cannot conceive of God’s
holiness, much less begin to believe in it.
Unregenerate sinners cannot conceive of God’s
holiness, much less begin to believe in it.
Many, then, presume that God’s character is one-sided, that His merciful disposition will override everything else, and thus there is no cause for much alarm.
Many, then, presume that God’s character is one-sided, that His merciful disposition will override everything else, and thus there is no cause for much alarm.
“Thou thoughtest that I was altogether as thyself” (Ps. 50:21) is God’s charge against them.
“Thou thoughtest that I was altogether as thyself” (Ps. 50:21) is God’s charge against them.
They think only of a “god” patterned after their own evil hearts.
They think only of a “god” patterned after their own evil hearts.
21 These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such an one as thyself: But I will reprove thee, and set them in order before thine eyes.
Hence their continuance in a course of mad folly.
Hence their continuance in a course of mad folly.
Such is the holiness ascribed to the Divine nature and character in the Scriptures that it clearly demonstrates their superhuman origin.
Such is the holiness ascribed to the Divine nature and character in the Scriptures that it clearly demonstrates their superhuman origin.
The character attributed to the “gods” of the ancients and of modern non-Christians is the very reverse of that immaculate purity which pertains to the true God.
The character attributed to the “gods” of the ancients and of modern non-Christians is the very reverse of that immaculate purity which pertains to the true God.
An ineffably holy God, who has the utmost abhorrence of all sin, was never invented by any of Adam’s fallen descendants!
An ineffably holy God, who has the utmost abhorrence of all sin, was never invented by any of Adam’s fallen descendants!
The fact is that nothing makes more manifest the terrible depravity of man’s heart and his enmity against the living God than to have set before him One who is infinitely and immutably holy.
The fact is that nothing makes more manifest the terrible depravity of man’s heart and his enmity against the living God than to have set before him One who is infinitely and immutably holy.
His own idea of sin is practically limited to what the world calls “crime.”
His own idea of sin is practically limited to what the world calls “crime.”
Anything short of that man palliates as “defects,” “mistakes,” “infirmities,” etc.
Anything short of that man palliates as “defects,” “mistakes,” “infirmities,” etc.
And even where sin is owned at all, excuses and justifications are made for it.
And even where sin is owned at all, excuses and justifications are made for it.
The “god” which the vast majority of professing
Christians “love” is looked upon very much like
an indulgent old man, who himself has no relish for folly, but leniently winks at the
“indiscretions” of youth.
The “god” which the vast majority of professing
Christians “love” is looked upon very much like
an indulgent old man, who himself has no relish for folly, but leniently winks at the
“indiscretions” of youth.
But the Word says, “Thou hatest all workers of iniquity” (Ps. 5:5).
But the Word says, “Thou hatest all workers of iniquity” (Ps. 5:5).
5 The foolish shall not stand in thy sight: Thou hatest all workers of iniquity.
And again, “God is angry with the wicked every day” (Ps. 7:11).
And again, “God is angry with the wicked every day” (Ps. 7:11).
11 God judgeth the righteous, And God is angry with the wicked every day.
But men refuse to believe in this God, and gnash their teeth when His hatred of sin is faithfully pressed upon their attention.
But men refuse to believe in this God, and gnash their teeth when His hatred of sin is faithfully pressed upon their attention.
No, sinful man was no more likely to devise a holy God than to create the Lake of fire in which he will be tormented for ever and ever.
No, sinful man was no more likely to devise a holy God than to create the Lake of fire in which he will be tormented for ever and ever.
Because God is holy, acceptance with Him on the ground of creature-doings is utterly impossible.
Because God is holy, acceptance with Him on the ground of creature-doings is utterly impossible.
A fallen creature could sooner create a world than produce that which would meet the approval of infinite Purity.
A fallen creature could sooner create a world than produce that which would meet the approval of infinite Purity.
Can darkness dwell with Light?
Can darkness dwell with Light?
Can the Immaculate One take pleasure in “filthy rags” (Isa. 64:6)?
Can the Immaculate One take pleasure in “filthy rags” (Isa. 64:6)?
6 But we are all as an unclean thing, And all our righteousnesses are as filthy rags; And we all do fade as a leaf; And our iniquities, like the wind, have taken us away.
The best that sinful man brings forth is defiled.
The best that sinful man brings forth is defiled.
A corrupt tree cannot bear good fruit.
A corrupt tree cannot bear good fruit.
God would deny Himself, vilify His perfections, were He to account as righteous and holy that which is not so in itself; and nothing is so which has the least stain upon it contrary to the nature of God.
God would deny Himself, vilify His perfections, were He to account as righteous and holy that which is not so in itself; and nothing is so which has the least stain upon it contrary to the nature of God.
But blessed be His name, that which His holiness demanded His grace has provided in Christ Jesus our Lord.
But blessed be His name, that which His holiness demanded His grace has provided in Christ Jesus our Lord.
Every poor sinner who has fled to Him for refuge stands “accepted in the Beloved” (Eph. 1:6). Hallelujah.
Every poor sinner who has fled to Him for refuge stands “accepted in the Beloved” (Eph. 1:6). Hallelujah.
6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Because God is holy the utmost reverence
becomes our approaches unto Him.
Because God is holy the utmost reverence
becomes our approaches unto Him.
“God is greatly to be feared in the assembly of the saints, and to be had in reverence of all about Him” (Ps. 89:7).
“God is greatly to be feared in the assembly of the saints, and to be had in reverence of all about Him” (Ps. 89:7).
7 God is greatly to be feared in the assembly of the saints, And to be had in reverence of all them that are about him.
Then “Exalt ye the Lord our God, and worship at His footstool; He is holy” (Ps. 99:5).
Then “Exalt ye the Lord our God, and worship at His footstool; He is holy” (Ps. 99:5).
Yes, “at His footstool,” in the lowest
posture of humility, prostrate before Him.
Yes, “at His footstool,” in the lowest
posture of humility, prostrate before Him.
5 Exalt ye the Lord our God, And worship at his footstool; For he is holy.
When Moses would approach unto the burning bush, God said, “put off thy shoes from off thy feet” (Ex. 3:5).
When Moses would approach unto the burning bush, God said, “put off thy shoes from off thy feet” (Ex. 3:5).
5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
He is to be served “with fear” (Ps. 2:11).
He is to be served “with fear” (Ps. 2:11).
11 Serve the Lord with fear, And rejoice with trembling.
Of Israel His demand was, “I will be sanctified in them that come nigh Me, and before all the people I will be glorified” (Lev. 10:3).
Of Israel His demand was, “I will be sanctified in them that come nigh Me, and before all the people I will be glorified” (Lev. 10:3).
3 Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
The more our hearts are awed by His ineffable holiness, the more acceptable will be our approaches unto Him.
The more our hearts are awed by His ineffable holiness, the more acceptable will be our approaches unto Him.
Because God is holy we should desire to be
conformed to Him.
Because God is holy we should desire to be
conformed to Him.
His command is, “Be ye holy, for I am holy” (1 Peter 1:16).
His command is, “Be ye holy, for I am holy” (1 Peter 1:16).
16 Because it is written, Be ye holy; for I am holy.
We are not
bidden to be omnipotent or omniscient as God is, but we are to be holy, and that “in all
manner of deportment” (1 Peter 1:15).
We are not
bidden to be omnipotent or omniscient as God is, but we are to be holy, and that “in all
manner of deportment” (1 Peter 1:15).
15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
This is the prime way of honouring God.
This is the prime way of honouring God.
We do not so glorify God by elevated admirations, or eloquent expressions, or pompous services of Him, as when we aspire to a conversing with Him with unstained spirits, and live to Him in living like Him (Stephen Charnock).
We do not so glorify God by elevated admirations, or eloquent expressions, or pompous services of Him, as when we aspire to a conversing with Him with unstained spirits, and live to Him in living like Him (Stephen Charnock).
Then as God alone is the Source and Fount of holiness, let us earnestly seek holiness from Him;
Then as God alone is the Source and Fount of holiness, let us earnestly seek holiness from Him;
let our daily prayer be that He may “sanctify us wholly;
let our daily prayer be that He may “sanctify us wholly;
and our whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thess. 5:23)
and our whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thess. 5:23)
23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
THE MEANING OF HOLY
THE MEANING OF HOLY
The word “holy” comes from the Hebrew word qadosh, which means, “separated, marked off, placed apart, or withdrawn from common use.”
The word “holy” comes from the Hebrew word qadosh, which means, “separated, marked off, placed apart, or withdrawn from common use.”
With regard to God, the word has two important meanings:
With regard to God, the word has two important meanings:
God is transcendent above His creation and above His creation’s corruption.
God is transcendent above His creation and above His creation’s corruption.
God Is Transcendent Above His Creation
God Is Transcendent Above His Creation
The word “transcendence” comes from the Latin verb transcendere (trans = over + scandere = to climb), which means, “to go beyond, rise above, or exceed.”
The word “transcendence” comes from the Latin verb transcendere (trans = over + scandere = to climb), which means, “to go beyond, rise above, or exceed.”
As Creator, God is above His creation and totally distinct from every created being.
As Creator, God is above His creation and totally distinct from every created being.
The distinction between God and the rest of His creation is not merely quantitative (the same, but greater), but qualitative (God is a completely different Being).
The distinction between God and the rest of His creation is not merely quantitative (the same, but greater), but qualitative (God is a completely different Being).
Regardless of their splendor, all other beings on earth and in heaven are mere creatures.
Regardless of their splendor, all other beings on earth and in heaven are mere creatures.
God alone is God—separate, transcendent, and unapproachable.
God alone is God—separate, transcendent, and unapproachable.
Holiness is the preeminent attribute of God and the greatest truth that we can ever learn about Him.
Holiness is the preeminent attribute of God and the greatest truth that we can ever learn about Him.
Every other divine attribute that we have studied and will study is simply an expression of His holiness in that it demonstrates that He is distinct from His creation and absolutely separate—a completely different Being.
Every other divine attribute that we have studied and will study is simply an expression of His holiness in that it demonstrates that He is distinct from His creation and absolutely separate—a completely different Being.
The triune nature of God is an expression of His holiness—is there any created being so incomprehensible, mysterious, and wonderful?
The triune nature of God is an expression of His holiness—is there any created being so incomprehensible, mysterious, and wonderful?
To say that God is spirit is to express another aspect of His holiness—is there any created being so free and unhindered?
To say that God is spirit is to express another aspect of His holiness—is there any created being so free and unhindered?
God’s perfection, eternal nature, self-existence, immutability, omnipotence, omnipresence, and omniscience are all expressions of His holiness—is there any created being so great and worthy of reverence?
God’s perfection, eternal nature, self-existence, immutability, omnipotence, omnipresence, and omniscience are all expressions of His holiness—is there any created being so great and worthy of reverence?
As we continue our study of the attributes of God and as we walk before Him, we must keep in mind this one great truth—God is holy, and all that He is and does is an expression of His holiness!
As we continue our study of the attributes of God and as we walk before Him, we must keep in mind this one great truth—God is holy, and all that He is and does is an expression of His holiness!
God Is Transcendent Above Creation’s Corruption
God Is Transcendent Above Creation’s Corruption
The holiness of God means that He transcends the moral corruption of His creation and is separated from all that is profane and sinful.
The holiness of God means that He transcends the moral corruption of His creation and is separated from all that is profane and sinful.
God cannot sin, cannot take pleasure in sin, and cannot have fellowship with sin.
God cannot sin, cannot take pleasure in sin, and cannot have fellowship with sin.
It is impossible to overemphasize the importance of God’s holiness.
It is impossible to overemphasize the importance of God’s holiness.
What we understand about this attribute will influence every aspect of our relationship with God.
What we understand about this attribute will influence every aspect of our relationship with God.
As the Scriptures declare in Proverbs 9:10, “The knowledge of the Holy One is understanding.”
As the Scriptures declare in Proverbs 9:10, “The knowledge of the Holy One is understanding.”
10 The fear of the Lord is the beginning of wisdom: And the knowledge of the holy is understanding.
THE HOLINESS OF GOD
THE HOLINESS OF GOD
It is important to understand that God’s holiness is intrinsic or inherent (i.e. inward, essential, or belonging to His nature).
It is important to understand that God’s holiness is intrinsic or inherent (i.e. inward, essential, or belonging to His nature).
Holiness is not merely something that God decides to be or do; it is essential to who He is—He is holy.
Holiness is not merely something that God decides to be or do; it is essential to who He is—He is holy.
God would have to cease to be God in order to be unholy.
God would have to cease to be God in order to be unholy.
He would have to deny His own nature to do something that is unholy.
He would have to deny His own nature to do something that is unholy.
This is a wonderful truth that inspires great confidence in God.
This is a wonderful truth that inspires great confidence in God.
1. In the Scriptures, a name has great significance and communicates something about the person who bears it.
1. In the Scriptures, a name has great significance and communicates something about the person who bears it.
What are the names given to God in the following Scriptures, and what do they communicate to us about His holiness?
What are the names given to God in the following Scriptures, and what do they communicate to us about His holiness?
a. I A______ That I A______ (Exodus 3:14). God is holy, separate, and distinct from all other beings and things.
a. I A______ That I A______ (Exodus 3:14). God is holy, separate, and distinct from all other beings and things.
14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
There is no adequate illustration or example to communicate who He truly is.
There is no adequate illustration or example to communicate who He truly is.
If we ask another man to describe himself to us, he can point to other human beings and say, “I am like him” or “I am like her.”
If we ask another man to describe himself to us, he can point to other human beings and say, “I am like him” or “I am like her.”
In contrast, God is incomparable.
In contrast, God is incomparable.
Not even the greatest archangel in heaven is an adequate example of who He is.
Not even the greatest archangel in heaven is an adequate example of who He is.
When Moses asked God, “Who are You?”
When Moses asked God, “Who are You?”
God could only point to Himself and declare: “I AM WHO I AM.”
God could only point to Himself and declare: “I AM WHO I AM.”
This truth helps us to understand the great importance of the revelation of God in Christ.
This truth helps us to understand the great importance of the revelation of God in Christ.
Jesus is God in the flesh and the only true image or example of who God is (John 14:9; Colossians 1:15).
Jesus is God in the flesh and the only true image or example of who God is (John 14:9; Colossians 1:15).
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
15 Who is the image of the invisible God, the firstborn of every creature:
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
15 Who is the image of the invisible God, the firstborn of every creature:
God now answers every question about Himself by pointing to His Son and declaring, “I am like Him!”
God now answers every question about Himself by pointing to His Son and declaring, “I am like Him!”
b. H___________ and R_________________ is His name (Psalm 111:9).
b. H___________ and R_________________ is His name (Psalm 111:9).
9 He sent redemption unto his people: He hath commanded his covenant for ever: Holy and reverend is his name.
The word “Reverend” comes from the Hebrew verb yare, which means, “to fear.”
The word “Reverend” comes from the Hebrew verb yare, which means, “to fear.”
In this context, it denotes that God inspires awe and reverence.
In this context, it denotes that God inspires awe and reverence.
A proper understanding of the holiness of God will always result in a profound reverence before God.
A proper understanding of the holiness of God will always result in a profound reverence before God.
c. The H_________ and L________________ One that inhabiteth eternity, whose name is H_________ (Isaiah 57:15).
c. The H_________ and L________________ One that inhabiteth eternity, whose name is H_________ (Isaiah 57:15).
15 For thus saith the high and lofty One That inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, With him also that is of a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones.
d. In the preceding verses, words such as “holy,” “Reverend,” and “Lofty” were used to describe God.
d. In the preceding verses, words such as “holy,” “Reverend,” and “Lofty” were used to describe God.
What do these words communicate to you about the holiness of God?
What do these words communicate to you about the holiness of God?
2. In the Scriptures, we find that the holiness of God is both preeminent and transcendent.
2. In the Scriptures, we find that the holiness of God is both preeminent and transcendent.
It is preeminent in that no other divine attribute is so often declared and explained in the Scriptures.
It is preeminent in that no other divine attribute is so often declared and explained in the Scriptures.
It is transcendent in that there is simply no comparison between the holiness of God and that of any other being or thing.
It is transcendent in that there is simply no comparison between the holiness of God and that of any other being or thing.
a. God’s holiness is preeminent [Latin: prae = before + eminere = to project].
a. God’s holiness is preeminent [Latin: prae = before + eminere = to project].
It is impossible to understand the character of God apart from His holiness.
It is impossible to understand the character of God apart from His holiness.
Above all things, God is holy!
Above all things, God is holy!
How is this truth demonstrated in Isaiah 6:3 and Revelation 4:8?
How is this truth demonstrated in Isaiah 6:3 and Revelation 4:8?
3 And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: The whole earth is full of his glory.
8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
NOTES: In Hebrew literature, repetition is used to give emphasis to what is being said.
NOTES: In Hebrew literature, repetition is used to give emphasis to what is being said.
That God’s holiness is declared three times (called the trihagion [Greek: tri = thrice + hagios = holy]) denotes that God is absolutely and infinitely holy.
That God’s holiness is declared three times (called the trihagion [Greek: tri = thrice + hagios = holy]) denotes that God is absolutely and infinitely holy.
No other divine attribute is proclaimed with greater emphasis.
No other divine attribute is proclaimed with greater emphasis.
We never read in the Scriptures that God is “love, love, love” or “merciful, merciful, merciful”; but we do read that He is “holy, holy, holy.”
We never read in the Scriptures that God is “love, love, love” or “merciful, merciful, merciful”; but we do read that He is “holy, holy, holy.”
Holiness is the foundation of all that God is and does.
Holiness is the foundation of all that God is and does.
b. God’s holiness is transcendent [Latin: trans = across or beyond + scandere = to climb].
b. God’s holiness is transcendent [Latin: trans = across or beyond + scandere = to climb].
God’s holiness infinitely surpasses all others.
God’s holiness infinitely surpasses all others.
There is none holy like the Lord!
There is none holy like the Lord!
What do the following Scriptures teach us with regard to this truth?
What do the following Scriptures teach us with regard to this truth?
(1) Exodus 15:11
(1) Exodus 15:11
(2) I Samuel 2:2
(2) I Samuel 2:2
(3) Job 15:15
(3) Job 15:15
15 Behold, he putteth no trust in his saints; Yea, the heavens are not clean in his sight.
2 There is none holy as the Lord: For there is none beside thee: Neither is there any rock like our God.
11 Who is like unto thee, O Lord, among the gods? Who is like thee, glorious in holiness, Fearful in praises, doing wonders?
NOTES: This does not mean that there is sin or corruption in heaven but communicates two great truths:
NOTES: This does not mean that there is sin or corruption in heaven but communicates two great truths:
(1) nothing, not even the heavens themselves or those who dwell there,is holy like God; and
(1) nothing, not even the heavens themselves or those who dwell there,is holy like God; and
(2) God’s holiness alone is intrinsic or inherent (i.e. inward, essential, belonging to His nature).
(2) God’s holiness alone is intrinsic or inherent (i.e. inward, essential, belonging to His nature).
Holiness is not merely something that God decides to be or do; it is essential to who He is—He is holy.
Holiness is not merely something that God decides to be or do; it is essential to who He is—He is holy.
In contrast, all other beings and things (even heaven and its holy angels) derive their holiness from God.
In contrast, all other beings and things (even heaven and its holy angels) derive their holiness from God.
They are not holy in themselves, but their holiness flows from God as a gift of grace to them.
They are not holy in themselves, but their holiness flows from God as a gift of grace to them.
If God turned away from them and withdrew His grace, they would fall from their holy state into sin and corruption.
If God turned away from them and withdrew His grace, they would fall from their holy state into sin and corruption.
(4) Isaiah 40:25
(4) Isaiah 40:25
25 To whom then will ye liken me, or shall I be equal? saith the Holy One.
3. The holiness of God means not only that He is unique among all His creation, but also that He is separated from all that is sinful.
3. The holiness of God means not only that He is unique among all His creation, but also that He is separated from all that is sinful.
God cannot sin, cannot take pleasure in sin, and cannot have fellowship with sin.
God cannot sin, cannot take pleasure in sin, and cannot have fellowship with sin.
There is no possibility that God could be tempted or that His nature could be defiled.
There is no possibility that God could be tempted or that His nature could be defiled.
He always remains as He is—holy and incorruptible.
He always remains as He is—holy and incorruptible.
What do the following Scriptures teach us about this truth?
What do the following Scriptures teach us about this truth?
a. Psalm 5:4
a. Psalm 5:4
4 For thou art not a God that hath pleasure in wickedness: Neither shall evil dwell with thee.
NOTES: The word “dwells” is translated from the Hebrew word gur, which literally means, “to sojourn.” God has nothing to do with evil or wickedness. He has no fellowship with that which is morally unclean.
b. Job 34:10
10 Therefore hearken unto me, ye men of understanding: Far be it from God, that he should do wickedness; And from the Almighty, that he should commit iniquity.
c. Isaiah 59:1-2
1 Behold, the Lord’s hand is not shortened, that it cannot save; Neither his ear heavy, that it cannot hear:
2 But your iniquities have separated between you and your God, And your sins have hid his face from you, that he will not hear.
NOTES: Here the intolerance of God toward sin is revealed. Because God is holy and righteous, outstanding sin will always lead to separation between God and the sinner.
NOTES: Here the intolerance of God toward sin is revealed. Because God is holy and righteous, outstanding sin will always lead to separation between God and the sinner.
It is for this reason that God sent His only Son to pay our sin debt that He might have unbroken fellowship with us through faith (Romans 5:1).
It is for this reason that God sent His only Son to pay our sin debt that He might have unbroken fellowship with us through faith (Romans 5:1).
1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
d. Habakkuk 1:13a
d. Habakkuk 1:13a
13 Thou art of purer eyes than to behold evil, And canst not look on iniquity: Wherefore lookest thou upon them that deal treacherously, And holdest thy tongue when the wicked devoureth the man that is more righteous than he?
e. James 1:13
e. James 1:13
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
NOTES: To say that God cannot be tempted does not mean merely that God has the moral fortitude to resist all temptation to evil; rather, it means that when evil presents itself to God there is nothing to resist.
NOTES: To say that God cannot be tempted does not mean merely that God has the moral fortitude to resist all temptation to evil; rather, it means that when evil presents itself to God there is nothing to resist.
Because He is inherently and absolutely holy, all evil is an abomination to Him and does not appeal to Him in any way.
Because He is inherently and absolutely holy, all evil is an abomination to Him and does not appeal to Him in any way.
He is not drawn to evil, nor does He have any need to resist it, because He abhors it through and through.
He is not drawn to evil, nor does He have any need to resist it, because He abhors it through and through.
f. James 1:17
f. James 1:17
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
NOTES: No matter how long one observes God’s person, Word, or works—even under the strictest standard of holiness and righteousness—not even the minutest flaw will ever be found.
NOTES: No matter how long one observes God’s person, Word, or works—even under the strictest standard of holiness and righteousness—not even the minutest flaw will ever be found.
He dwells in unapproachable light in which there is not even the slightest tint or shadow of evil.
He dwells in unapproachable light in which there is not even the slightest tint or shadow of evil.
g. I John 1:5
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
4. The holiness of God means not only that He is unique among all His creation and that
4. The holiness of God means not only that He is unique among all His creation and that
He is separated from all that contradicts His nature (i.e. sin), but also that He cannot take pleasure in sin.
He is separated from all that contradicts His nature (i.e. sin), but also that He cannot take pleasure in sin.
God is not neutral or apathetic about evil; it is an abomination (i.e. a loathsome thing that evokes hatred or disgust) to Him.
God is not neutral or apathetic about evil; it is an abomination (i.e. a loathsome thing that evokes hatred or disgust) to Him.
He hates all that is evil with a holy passion.
He hates all that is evil with a holy passion.
What do the following Scriptures teach us about this truth?
What do the following Scriptures teach us about this truth?
a. Deuteronomy 25:16
a. Deuteronomy 25:16
16 For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.
NOTES: The word “abomination” in this passage is from the Hebrew word toeba, which refers to something or someone who is repugnant (i.e. offensive), disgusting, revolting, or obscene.
NOTES: The word “abomination” in this passage is from the Hebrew word toeba, which refers to something or someone who is repugnant (i.e. offensive), disgusting, revolting, or obscene.
In Psalm 88:8, the word is translated, “object of loathing.”
In Psalm 88:8, the word is translated, “object of loathing.”
8 Thou hast put away mine acquaintance far from me; Thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
b. Psalm 5:4-5
b. Psalm 5:4-5
4 For thou art not a God that hath pleasure in wickedness: Neither shall evil dwell with thee.
5 The foolish shall not stand in thy sight: Thou hatest all workers of iniquity.
NOTES: The popular saying, “God loves the sinner but hates the sin,” must be interpreted in light of Psalm 5:5.
NOTES: The popular saying, “God loves the sinner but hates the sin,” must be interpreted in light of Psalm 5:5.
5 The foolish shall not stand in thy sight: Thou hatest all workers of iniquity.
God not only hates the sin, but His hatred is also manifested against those who practice it!
God not only hates the sin, but His hatred is also manifested against those who practice it!
How can this truth be reconciled with other passages of Scripture that speak of God’s love for sinners?
How can this truth be reconciled with other passages of Scripture that speak of God’s love for sinners?
Though God’s wrath is revealed against the sinner (John 3:36), He has demonstrated His love by sending His Son to die for the very people who deserve only judgment (Romans 5:8, 10).
Though God’s wrath is revealed against the sinner (John 3:36), He has demonstrated His love by sending His Son to die for the very people who deserve only judgment (Romans 5:8, 10).
36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
There is a genuine love of God toward all men, and this love is manifested in innumerable ways.
There is a genuine love of God toward all men, and this love is manifested in innumerable ways.
Nevertheless, God is holy and His wrath (i.e. holy and just displeasure) will eventually be manifested toward all who reject salvation through Christ’s atoning sacrifice.
Nevertheless, God is holy and His wrath (i.e. holy and just displeasure) will eventually be manifested toward all who reject salvation through Christ’s atoning sacrifice.
c. Proverbs 15:8-9
c. Proverbs 15:8-9
8 The sacrifice of the wicked is an abomination to the Lord: But the prayer of the upright is his delight.
9 The way of the wicked is an abomination unto the Lord: But he loveth him that followeth after righteousness.
NOTES: The word “abomination” in this passage is from the Hebrew word toeba, as in Deuteronomy 25:16 above.
NOTES: The word “abomination” in this passage is from the Hebrew word toeba, as in Deuteronomy 25:16 above.
16 For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.
Six Principles for Pursuing Holiness from Hebrews 12
Six Principles for Pursuing Holiness from Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, striving against sin.
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the Lord:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
The holiness we must pursue is perfectly seen in Jesus, who was separated from all sin, blameless, pure, and righteous (Heb. 1:9; 4:15; 7:26).
The holiness we must pursue is perfectly seen in Jesus, who was separated from all sin, blameless, pure, and righteous (Heb. 1:9; 4:15; 7:26).
9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews 12:1–13 outlines at least six means by which we are to pursue holiness.
Hebrews 12:1–13 outlines at least six means by which we are to pursue holiness.
First, we pursue holiness by laying aside every weight (Heb. 12:1).
First, we pursue holiness by laying aside every weight (Heb. 12:1).
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, striving against sin.
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Marathon runners shed every ounce that slows them down.
Marathon runners shed every ounce that slows them down.
If there is anything that is hindering your pursuit of holiness, you must lay it aside!
If there is anything that is hindering your pursuit of holiness, you must lay it aside!
Media, money, music, pride, relationships—it doesn’t matter what it is.
Media, money, music, pride, relationships—it doesn’t matter what it is.
If it’s impeding your progress in holiness, it’s past time to get rid of it.
If it’s impeding your progress in holiness, it’s past time to get rid of it.
Have you laid aside every weight in your pursuit of holiness?
Have you laid aside every weight in your pursuit of holiness?
Second, we pursue holiness by laying aside the easily ensnaring sin (Heb. 12:1).
Second, we pursue holiness by laying aside the easily ensnaring sin (Heb. 12:1).
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Weights aren’t the only things to be laid aside.
Weights aren’t the only things to be laid aside.
The easily ensnaring sin must go, too.
The easily ensnaring sin must go, too.
What is this sin?
What is this sin?
It’s the one to which you most easily fall prey.
It’s the one to which you most easily fall prey.
All believers easily fall prey to self-centeredness, the primary manifestation of our corrupted nature.
All believers easily fall prey to self-centeredness, the primary manifestation of our corrupted nature.
We lay aside this sin principle by coming to Christ for the cleansing of His Holy Spirit.
We lay aside this sin principle by coming to Christ for the cleansing of His Holy Spirit.
Yet, even after your heart has been purified by faith, there will be sins in which you may be easily ensnared.
Yet, even after your heart has been purified by faith, there will be sins in which you may be easily ensnared.
We lay these sins aside by doing all that Scripture prescribes for guarding ourselves from sin:
We lay these sins aside by doing all that Scripture prescribes for guarding ourselves from sin:
make use of the means of grace (Psa. 119:11; Matt. 26:41; Eph. 6:13–18); make no provision for the flesh to fulfill its lusts (Rom. 13:14);
make use of the means of grace (Psa. 119:11; Matt. 26:41; Eph. 6:13–18); make no provision for the flesh to fulfill its lusts (Rom. 13:14);
11 Thy word have I hid in mine heart, That I might not sin against thee.
41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15 And your feet shod with the preparation of the gospel of peace;
16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
flee from temptation by associating with those who pursue righteousness, faith, love, peace and who call upon God out of a pure heart (2 Tim. 2:22);
flee from temptation by associating with those who pursue righteousness, faith, love, peace and who call upon God out of a pure heart (2 Tim. 2:22);
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
and walk in the Spirit (Gal. 5:16).
and walk in the Spirit (Gal. 5:16).
Have you dealt with the sin that easily ensnares you?
Have you dealt with the sin that easily ensnares you?
Third, we pursue holiness by looking unto Jesus (Heb. 12:2).
Third, we pursue holiness by looking unto Jesus (Heb. 12:2).
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Every runner knows that an unwavering focus on the finish line is a key to winning.
Every runner knows that an unwavering focus on the finish line is a key to winning.
A distracted runner is a losing runner.
A distracted runner is a losing runner.
The word translated “looking” means to “direct one’s attention without distraction, fix one’s eyes trustingly” on someone.
The word translated “looking” means to “direct one’s attention without distraction, fix one’s eyes trustingly” on someone.
We must undistractedly and trustingly fix our soul’s gaze upon Jesus.
We must undistractedly and trustingly fix our soul’s gaze upon Jesus.
Why?
Why?
Because He is the model for holiness.
Because He is the model for holiness.
A sure way to falter in our pursuit of holiness is to look around and compare ourselves with others.
A sure way to falter in our pursuit of holiness is to look around and compare ourselves with others.
To be holy as Jesus was holy, we must run focused on Him. Is your gaze fixed on Jesus?
To be holy as Jesus was holy, we must run focused on Him. Is your gaze fixed on Jesus?
Fourth, we pursue holiness by persevering in the fight against sin (Heb. 12:3–4).
Fourth, we pursue holiness by persevering in the fight against sin (Heb. 12:3–4).
3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4 Ye have not yet resisted unto blood, striving against sin.
These verses should jolt us free from any thought of sprinting easily to holy victory.
These verses should jolt us free from any thought of sprinting easily to holy victory.
Yes, every weight and the easily ensnaring sin may have been laid aside, but we are in a fight!
Yes, every weight and the easily ensnaring sin may have been laid aside, but we are in a fight!
We do battle as we pursue holiness.
We do battle as we pursue holiness.
The enemy will contest every advance in Christlikeness.
The enemy will contest every advance in Christlikeness.
There is no age, maturity, or state of grace which exempts us from this clash.
There is no age, maturity, or state of grace which exempts us from this clash.
The danger of becoming wearied and faint in our minds dogs us all.
The danger of becoming wearied and faint in our minds dogs us all.
We persevere by considering Christ’s endurance.
We persevere by considering Christ’s endurance.
Our Captain won through the devil’s throng.
Our Captain won through the devil’s throng.
By His grace, we may too!
By His grace, we may too!
Are you persevering in the fight against sin?
Fifth, we pursue holiness by submitting to the Lord’s chastening and enduring it thankfully (Heb. 12:5–11).
Are you persevering in the fight against sin?
Fifth, we pursue holiness by submitting to the Lord’s chastening and enduring it thankfully (Heb. 12:5–11).
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
If we’re pursuing holiness, we should not experience God’s chastening hand, right?
If we’re pursuing holiness, we should not experience God’s chastening hand, right?
Wrong! That’s not the way He works.
Wrong! That’s not the way He works.
In fact, God sovereignly permits and ordains hardships, as the case may be, to help us grow in Christlike holiness.
In fact, God sovereignly permits and ordains hardships, as the case may be, to help us grow in Christlike holiness.
The old adage, “No pain, no gain,” speaks truly to our condition.
The old adage, “No pain, no gain,” speaks truly to our condition.
We pursue holiness by humbly accepting Providence’s rebukes with thanksgiving, for they testify of His loving passion for us to partake of His holiness.
We pursue holiness by humbly accepting Providence’s rebukes with thanksgiving, for they testify of His loving passion for us to partake of His holiness.
Are you thanking the Father for His holiness-inducing chastenings?
Are you thanking the Father for His holiness-inducing chastenings?
Sixth, we pursue holiness by strengthening one another (Heb. 12:12–13).
Sixth, we pursue holiness by strengthening one another (Heb. 12:12–13).
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
The world’s motto is “every man for himself.”
The world’s motto is “every man for himself.”
Not so with the pursuit of holiness.
Not so with the pursuit of holiness.
Holiness must be pursued in community.
Holiness must be pursued in community.
We grow in Christlike holiness best when we live in structures of mutual accountability and edification.
We grow in Christlike holiness best when we live in structures of mutual accountability and edification.
We run the race to holiness best when we link arms with fellow runners.
We run the race to holiness best when we link arms with fellow runners.
If one stumbles, his partners help lift him to steady pace.
If one stumbles, his partners help lift him to steady pace.
Have you linked arms with fellow pursuers of holiness?
Have you linked arms with fellow pursuers of holiness?