Sermon Tone Analysis

There are 2 great wills of God:

His justice - that men would be held accountable and destroyed for their wickedness - both in this life and the next

His mercy - that all men everywhere that have been elected to eternal life would be brought into His kingdom

The way to understand these two things are two-fold

Jesus is the way to be made righteous and to enter the kingdom of God

The law of God gives us the will of God displayed - for the wicked to show them their need, for the righteous to be made into His likeness.

(the third use, civil, is also to be noted)

Commentary

cling to the LORD your God

There is a global dimension (first three) and a personal dimension (last three) to this prayer.

No, Jesus is not saying we are earning forgiveness, but asking that we would be forgiven in a way that correlates with the way we forgive each other.

2. Those who do not forgive others are foolish, unwise, and will be miserable.

3.

If our heart says it is a good, beautiful, desirable thing to forgive others, it will call down forgiveness from God for our own sin.

How do the angels (“as it is in heaven”) do his will?

The angels always obey God’s commands perfectly and joyfully.

4. Therefore, this prayer is a prayer that God would continue transforming the world into a place where everyone obeys him perfectly and joyfully.

That “will” may cost us dear; yet let it never cross our wills: let our minds be wholly subjugated to the mind of God.

That “will” may bring us bereavement, sickness, and loss; but let us learn to say, “It is the Lord: let him do what seemeth him good.”

We should not only yield to the divine will, but acquiesce in it so as to rejoice in the tribulation which it ordains.

This is a high attainment, but we set ourselves to reach it.

God knows what will best minister to his gracious designs.

To us it seems a sad waste of human life that man after man should go to a malarious region, and perish in the attempt to save the heathen: but infinite wisdom may view the matter very differently.

We ask why the Lord does not work a miracle, and cover the heads of his messengers from the death-shaft?

No reason is revealed to us, but there is a reason, for the will of the great Father is the sum of wisdom.

Reasons are not made known to us, else were there no scope for our faith; and the Lord loves that this noble grace should have ample room and verge enough.

Our God wastes no consecrated life: he has made nothing in vain: he ordains all things according to the counsel of his will, and that counsel never errs.

Could the Lord endow us with his own omniscience, we should not only consent to the deaths of his servants, but should deprecate their longer life.

The same would also be true of our own living or dying.

“Precious in the sight of the Lord is the death of his saints”; and therefore we are sure that he does not afflict us by bereavement without a necessity of love.

We must still see one missionary after another cut down in his prime; for there are arguments with God, as convincing with him as they are obscure to us, which require that by heroic sacrifice the foundations of the African church should be laid.

Lord, we do not ask thee to explain thy reasons to us.

Thou canst screen us from a great temptation by hiding thyself; for if even now we sin by asking reasons, we might soon go further, and provoke thee sorely by contending against thy reasons.

He who demands a reason of God is not in a fit state to receive one.

In the case of the honoured men whom the Lord has removed from us this year, there is assuredly no loss to the great cause as it is viewed by the eye of God.

See the great stones and costly stones laboriously brought from the quarry to the edge of the sea!

Can it be possible that these are deliberately thrown into the deep?

It swallows them up!

Wherefore is so much labour thrown away?

These living stones might surely have been built into a temple for the Lord; why should the waves of death engulf them?

Yet more are sought for, and still more: will the hungry abyss never cease to devour?

Alas, that so much precious material should be lost!

It is not lost.

No, not a stone of it.

Thus the Lord layeth the foundation of his harbour of refuge among the people.

“Mercy shall be built up for ever.”

In due time massive walls shall rise out of the deep, and we shall no longer ask the reason for the losses of early days.

Peace be to the memories of the heroic dead!

Men die that the cause may live.

“Father, thy will be done.”

With this prayer upon our lips let us bend low in child-like submission to the will of the great Jehovah, and then gird up our loins anew to dauntless perseverance in our holy service.

Though more should be taken away next year, and the next, yet we must pray on, “Thy will be done in earth as it is in heaven.”

We are best employed when we are actually doing something for this fallen world, and for the glory of our Lord.

“Thy will be done”: we must come to actual works of faith and labours of love.

Too often we are satisfied with having approved of that will, or with having spoken of it in words of commendation.

But we must not stay in thought, resolve, or word; the prayer is practical and business-like, “Thy will be done in earth, as it is in heaven.”

We pray as if the mere utterance of words were prayer.

We sometimes preach living truth with dead lips.

It must no longer be so.

Would God we had the fire and fervour of those burning ones who behold the face of God.

We pray in that sense, “Thy will be done in earth, as it is in heaven.”

I hope there is a revival of spiritual life among us, and that, to a large extent, our brotherhood is instinct with fervour; but there is room for far more of zeal.

Ye that know how to pray, go down upon your knees, and with the warm breath of prayer arouse the spark of spiritual life until it becomes a flame.

With all the powers of our innermost being, with the whole life of God within us, let us be stirred up to do the will of the Lord on earth as it is done in heaven.

The loyal subject respects the whole law.

If anything be the will of the Lord, we have no choice in the matter, the choice is made by our Lord.

Let us pray that we may neither misunderstand the Lord’s will, nor forget it, nor violate it.

Perhaps we are, as a company of believers, ignorantly omitting a part of the Lord’s will, and this may have been hindering our work these many years; possibly there is something written by the pen of inspiration which we have not read, or something read that we have not practised; and this may hold back the arm of the Lord from working.

We should often make diligent search, and go through our churches to see wherein we differ from the divine pattern.

In heaven the will of the Lord is done right humbly.

There perfect purity is set in a frame of lowliness.

Too often we fall into self-gratulation, and it defiles our best deeds.

We whisper to ourselves, “I did that very well.”

We flatter ourselves that there was no self in our conduct, but while we are laying that flattering unction to our souls, we are lying, as our self-contentment proves.

God might have allowed us to do ten times as much, had he not known that it would not be safe.

He cannot set us upon the pinnacle, because our heads are weak, and we grow dizzy with pride.

We must not be permitted to be rulers over many things, for we should become tyrants if we had the opportunity.

Brother, pray the Lord to keep thee low at his feet, for in no other place canst thou be largely used of him.

We have the same fare on earth as the saints in heaven, for “the Lamb in the midst of the throne doth feed them:” he is the Shepherd of his flock below, and daily feeds us upon himself.

His flesh is meat indeed, his blood is drink indeed.

Whence come the refreshing draughts of the immortals?

The Lamb doth lead them to living fountains of waters; and doth he not even here below say to us, “If any man thirst, let him come unto me, and drink”?

The same river of the water of life which makes glad the city of our God above, also waters the garden of the Lord below.

Here is the urgency of the missionary enterprise.

God’s will can never be intelligently done where it is not known; therefore, in the first place, it becomes us as followers of Jesus to see to it that the will of the Lord is made known by heralds of peace sent forth from among us.

What God has promised we must pray for; for promises are given, not to supersede, but to quicken and encourage prayer; and when the accomplishment of a promise is near and at the door, when the kingdom of heaven is at hand, we should then pray for it the more earnestly; thy kingdom come; as Daniel set his face to pray for the deliverance of Israel, when he understood that the time of it was at hand, Dan.

9:2.

See Lu. 19:11.

Dr. Whitby, ex Vitringa.

“Let thy kingdom come, let the gospel be preached to all and embraced by all; let all be brought to subscribe to the record God has given in his word concerning his Son, and to embrace him as their Saviour and Sovereign.

Let the bounds of the gospel-church be enlarged, the kingdom of the world be made Christ’s kingdom, and all men become subjects to it, and live as becomes their character.”

We pray that God’s kingdom being come, we and others may be brought into obedience to all the laws and ordinances of it.

By this let it appear that Christ’s kingdom is come, let God’s will be done; and by this let it appear that it is come as a kingdom of heaven, let it introduce a heaven upon earth.

We make Christ but a titular Prince, if we call him King, and do not do his will: having prayed that he may rule us, we pray that we may in every thing be ruled by him.

We pray that earth may be made more like heaven by the observance of God’s will (this earth, which, through the prevalency of Satan’s will, has become so near akin to hell), and that saints may be made more like the holy angels in their devotion and obedience.

We are on earth, blessed be God, not yet under the earth; we pray for the living only, not for the dead that have gone down into silence.

By this prayer we ask, that he may remove all hinderances, and may bring all men under his dominion, and may lead them to meditate on the heavenly life.

This is done partly by the preaching of the word, and partly by the secret power of the Spirit.

Hence we conclude, that the commencement of the reign of God in us is the destruction of the old man, and the denial of ourselves, that we may be renewed to another life.

But here we are commanded to pray that, in another sense, his will may be done,—that all creatures may obey him, without opposition, and without reluctance.

This appears more clearly from the comparison, as in heaven.

For, as He has the angels constantly ready to execute his commands, (and hence they are said to do his commandments, hearkening to the voice of his word, Psalm 103:20,) so we desire that all men may have their will formed to such harmony with the righteousness of God, that they may freely bend in whatever direction he shall appoint.