Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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We’re treating this as a stand-alone text HOWEVER
It’s part of the larger context, this whole block of teaching
The “blesseds” and the “woes”
The “Love your enemies/do good to those who hate you”
The “Golden Rule” type of teaching in v.31 ff
Now we move into some specifics; ask the question:
How Do You Measure Up?
That’s a good subtitle for this message
Measure up in aspects of judging, condemning, forgiving and giving
Critical to note that all of those commands are present, active, imperative—continuing to...
Also note, they’re imperatives…not just a bunch of good ideas, but commands
We can back-track to “LOVE YOUR ENEMIES” of last week and find the same construction
That construction is good enough cause to pull all this together into the final thought of this week—the aspect of giving
Some of this will flow into next week’s message; but we have more than enough in these two verses for this morning
Rehashing some of this next week won’t hurt us, either
Aspect of Judging
This is a “don’t do that” statement
But, does that mean we let sin run unchecked?
Never speaking against it?
Never warning sinners regarding their sin?
Never speaking the truth?
Our understanding of the word judge carries the thought of making value determinations or moral determinations
Jesus may have had the Pharisees in His sights when He spoke this truth
They lived their lives according to the strictest standards of the Law, and looked down upon everyone who did not live up to their standards
We could examine the many encounters between them and Jesus for details…the short version is that their righteousness, their judgmental nature did not impress the Master
We have guidance in Gal 6 1
and Heb 3 13
This verse in the context of a warning about unbelief and hardening
These two verses deal primarily within the Christian Community
We must look at behaviors and, based upon Scripture, make some value judgment
Caution here is BASED UPON SCRIPTURE!
Too often, we judge based upon preference, tradition, prejudice
If something is sinful, we should recognize it as such and reach out to our brothers and sisters to bring them back from the evil of their ways…the danger of their ways
We must also identify sin as sin
If the Bible has done so, we do not rewrite it to accommodate current thought process or cultural trends
We can go deeper than the obvious ones, so popular in preaching: abortion, sexual sin…even the “respectable” sins of back-biting and gossip
We can take it to cultural sins of excessive welfare—softness on crime (often sin compounding sin, compounding sin…)
Aspect of Condemning
Another “don’t do it” statement
This is the second half of the previous statement
Once we judge as guilty, we pronounce sentence
Ours is not to pronounce sentence; ultimately, God will take care of all that
We should be happy that He is not only a righteous judge, but a merciful judge—we have a tendency to wish justice for others, mercy for ourselves
Aspect of Forgiving
Here’s a positive command; nothing new here; Jesus plugged it His model prayer for His disciples: Matt 6 12
We’ve done some teaching on that before: When we pray that, Jesus expects that we have ALREADY forgiven our debtors!
One of those reasons that the Lord’s Prayer, if prayed rightly, should break our hearts…have we really forgiven those who OWE us?
Whether it’s money, an apology or something else, have we really forgiven?
That’s all v. 37, now for 38
Aspect of Giving
Pastors—myself included—love this verse
It generally gets used in a sermon on giving/tithing/offerings...
Since you were probably expecting it, I’ll run that rabbit trail:
Giving should be regular, sacrificial, done cheerfully, and proportional to our means
There is a promise of return on our giving—even though it may not be return on money—could be in peace in life…other blessings
…and it fits in a general sort of way; I’ve preached it, given examples…not going to run the trail that hard today
It follows on the principal of Gal 6 7
All this fits
But lets put it into the rest of the context
If we give love (Pastor Sean’s message of last week) in good measure, pressed down, shaken together, overflowing… love will be returned in like manner
Is not last week’s message proven out in these two verses this morning?
Will not love have an effect on these actions?
If we judge, if we condemn, the judgement and condemnation will be returned upon us with equal measure
Application
The word that never shows up; but is continually displayed in this portion of Scripture
GRACE
We understand it as “God’s riches at Christ’s expence” which is the saving grace of Gospel
We did nothing to deserve the grace God gave us by sending His one and only son to die for us—that was all undeserved
What is displayed here in our text is also undeserved favor which we are to display to others
Christ died to reconcile us to God and we are to use this concept of reconciliation to bring others to Him
When we set about to love, to not judge, to not condemn; to forgive and to give in this abundant measure we become better examples of the new creatures that God has made us
On the practical side, when we love our enemies; not judge and condemn those with whom we disagree; forgiving them and even giving to them when in need it becomes more difficult for people to judge us, condemn us, forgive us....
Where may this play out?
In our homes
Wives ever have an unloving husband; husbands, and unloving wife—seemingly enemies, at least for a time?
At work?
Hostile work environments are everywhere.
In church?
Do we not see judgmental church-folks?
(even true Christians can be this way—rolling right into condemning other believers)
In politics?
Let’s identify truth as truth; that means we identify sin as sin
but do it lovingly…with grace…yes UNDESERVED favor, just a Christ died for us—who not deserve such mercy
We do not have to do it with an attitude of judgment, nor an attitude of condemnation
One reason (IMHO) the church is suffering is the harsh attitude it has held for years
It won’t be popular
State the truth—expect to be criticized—say it with the authority of God’s Word—say it without hatred, judgment, condemnation
Be willing to forgive
Remember that the death of Christ on the cross is sufficient to cover our sins and those who promote the corporate sins of our nation
Our payback for this forgiving and giving may or may not be seen in this lifetime
Christ came, died, was resurrected and ascended to bring reconciliation between us and God; should we not, MUST we not grant grace to be reconciled to our brothers/sisters and show others the way to reconciliation?
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