The Backstory
How could a nobody Jew command the entire Roman cohort and religious leadersship?
Introduction
Present the problem/questions:
Order of process:
The Occupation of Israel by the Romans:
In his last days, Herod received permission from the emperor to execute Antipater. He executed his eldest son a mere five days before his own death (Ant. 17:191). Josephus likewise reports that Herod realized there would be little mourning at his death. So, he arrested the leading men of the country and instructed Salome that they should be executed upon his death in order to assure the mourning of the nation (Ant. 17:174–175). She would later rescind that order (Ant. 17:193)>.
3. (172) On the next day Pilate sat upon his tribunal, in the open market place, and called to him the multitude, as desirous to give them an answer; and then gave a signal to the soldiers that they should all by agreement at once encompass the Jews with their weapons; (173) so the band of soldiers stood round about the Jews in three ranks. The Jews were under the utmost consternation at that unexpected sight. Pilate also said to them, that they should be cut in pieces, unless they would admit of Caesar’s images; and gave intimation to the soldiers to draw their naked swords. (174) Hereupon the Jews, as it were at one signal, fell down in vast numbers together, and exposed their necks bare, and cried out that they were sooner ready to be slain, than that their law should be transgressed. Hereupon Pilate was greatly surprised at their prodigious superstition, and gave order that the ensigns should be presently carried out of Jerusalem.
4. (175) After this he raised another disturbance, by expending that sacred treasure which is called Corban upon aqueducts, whereby he brought water from the distance of four hundred furlongs. At this the multitude had great indignation; and when Pilate was come to Jerusalem, they came about his tribunal, and made a clamor at it. (176) Now when he was apprised aforehand of this disturbance, he mixed his own soldiers in their armor with the multitude, and ordered them to conceal themselves under the habits of private men, and not indeed to use their swords, but with their staves to beat those that made the clamor. He then gave the signal from his tribunal (to do as he had bidden them). (177) Now the Jews were so sadly beaten, that many of them perished by the stripes they received, and many of them perished as trodden to death, by which means the multitude was astonished at the calamity of those that were slain, and held their peace.
The loss of life in disturbances and riots in the cities was considerable and the countryside became ever more lawless. In a deteriorating situation, the governors of Syria had to intervene more frequently both to restore order and curb the procurators. Cassius Longinus went to Jerusalem with troops from Syria in 45/6; in ca. 52 Ummidius Quadratus had to end the Jewish-Samaritan fighting; finally, in 66 there was Cestius Gallus’s intervention with a legion and his subsequent disastrous retreat from Jerusalem. The planting of a new Roman colony with legionary veterans at Ptolemais, on the very edge of the Judean province, was another sign of growing concern. It was in this context that the Apostle Paul’s imprisonment at Caesarea took place.
With the creation of a province in A.D. 6, the royal forces were apparently incorporated into the Roman army as auxiliaries. The major force consisted of 3,000 cavalry and infantry originally raised in Sebaste and Caesarea, named now (if not already under their romanophile Herodian masters) Ala I Sebastenorum and Cohortes I–V Sebastenorum.
The prefects of Judea also removed the seat of government to Caesarea, where at least some of the Sebastenian regiments are later attested. It is at Caesarea too that the Cohors (II?) Italica was to be found ca. A.D. 40. An unnamed cohort was based in Jerusalem and the various strongholds probably retained their Herodian garrisons. Extra troops were certainly brought to Jerusalem during the great religious festivals.
The troubles of Judea under these prefects became progressively more severe. Unrest and uprisings caused by provocative action by the governors, required military action. The major forces in Syria, however, were little in evidence. In 37, Vitellius advanced through Galilee on his way to Arabia Petrea. Not until 40, however, when the Emperor Gaius ordered his own statues set up in the Temple at Jerusalem, did troops from Syria intervene in the province of Judea directly.
The procurators, provocative and violent, used their forces ruthlessly to put down all opposition. A striking feature of both governors and their troops is the extent to which they were anti-Jewish.