Zephaniah
The name Zephaniah (צְפַנְיָה, tsephanyah) comes from the Hebrew word meaning “to conceal, hide, treasure” (צפן, tspn), which is used in the Old Testament in reference to Yahweh’s treasured ones whom He protects (Pss 27:5; 31:21; 83:4) as well as the city of Jerusalem (Ezek 7:22). Proposed translations for the name Zephaniah (צְפַנְיָה, tsephanyah) include “the Lord hides” or “the person hidden or sheltered by the Lord” (Feinberg, Minor Prophets, 221).
Williams argues that Zephaniah was likely a contemporary of Jeremiah who witnessed the events that reshaped the political life of the Fertile Crescent in the late seventh and early sixth centuries, when Josiah’s reforms took place (640–09 BC; see 2 Kgs 22–23; 2 Chr 34–36; Williams, “Date of Zephaniah,” 179). Since Josiah’s reforms largely aimed at the transformation, renewal, purification, and unification of all Israel under the Davidic covenant, the book of Zephaniah serves as a model of prophetic behavior that champions and supports the call to covenantal faith and worship of Yahweh alone.
Hays notes that the Cushites, who ruled Egypt from 715–663 BC, had a good commercial and political relationship with the Judaeans and a strong presence in Palestine during the time of Zephaniah’s prophetic activities (Hays, From Every People, 121–22). He thus concludes that “historical evidence weighs heavily in favour of the view that the name Cushi is connected in some sense to the historical Cushites of the seventh century BC” (Hays, From Every People, 123)
He concludes that, ultimately, Zephaniah’s relevance lies more on his theological message than on his town of origin (Vlaardingerbroek, Zephaniah, 12).
Zephaniah also prophesied the fall of the Assyrian city of Nineveh, which occurred in 612 BC (Zeph 2:13–15).
Zephaniah was a prophetic contemporary of Jeremiah, Nahum, and Habakkuk.