Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.09UNLIKELY
Disgust
0.06UNLIKELY
Fear
0.53LIKELY
Joy
0.62LIKELY
Sadness
0.54LIKELY
Language Tone
Analytical
0.69LIKELY
Confident
0UNLIKELY
Tentative
0.06UNLIKELY
Social Tone
Openness
0.83LIKELY
Conscientiousness
0.86LIKELY
Extraversion
0.1UNLIKELY
Agreeableness
0.42UNLIKELY
Emotional Range
0.7LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
‌1 Thessalonians 5:1–11
Opening Prayer
Waiting
One of our favorite activities
As kids, we can't wait for Christmas
As high schoolers, we can't wait for graduation
As adults, can't wait for
this promotion
this house
this baby to get here
this baby to grow up
retirement
When are we not waiting?
Does it get easier with time?
Does technology help?
We are waiting on Jesus’s return whether we realize it or not
What do we mean by that?
Let’s look at 1 Thess 5:1-11
Caution for the unbeliever
What is the day of the Lord?
Period immediately following the rapture of the church beginning with the tribulation leading to the judgement following
The day of the Lord will come without warning to the unbelievers
The world will be happy to be rid of Christians and think it’s a time of peace
2 illustrations of the suddenness of the day of the Lord
thief in the night (v2) - when you least expect it
sudden pains of childbirth (v3) - sudden, unavoidable pain
Early labor with Tyler story
Jesus’s return will take the unbelieving world by complete surprise.
In addition to surprise, the destruction and pain of judgement will come upon them suddenly when Jesus returns.
Paul is reminding the Thessalonians of these truths
These are not new concepts as Paul states in verse 1
The cautionary tale presented for the unbelievers sets the contrast to what Paul says is in store for believers
Comfort for the believer
4 sources of comfort for the believer in light of Jesus’s return
1. Jesus’s return is not a surprise to believers
The believers are waiting and looking for Jesus’s return, however, so the surprise is not on them, unlike the unbelievers who are asleep at the wheel (v4-6).
!!Remind distinction between Rapture and Day of the Lord!!
2. The pain and judgment is not for believers
The judgement that is coming when Jesus returns is not meant for believers.
Because of salvation through Jesus Christ, we can live in confidence that we will not face the wrath of God.
(v7-10)
3. Believers have hope for the dead and the living
Hope in death (dead in Christ will rise first 1 Thess 4:16)
Hope in living (we who remain will be caught up together in the clouds 1 Thess 4:17)
4. AND SO WE SHALL ALWAYS BE WITH THE LORD!
All of these truths should comfort the believer in light of Christ’s return
Motivation for the believer
Imagine the gospel message without the promise of Christ's return.
Jesus's second coming is an important part of the hope for the believer.
The message of Christ's death and sacrificed is completed in his second coming.
The promise of Christ's return was the hope that Paul had.
It was the hope that the Thessalonians had.
It is the hope that we have today
Procrastination is not an option for Christians
In the 19th century, there was a wave of enthusiasm for prophecies predicting the actual date for the Second Coming of Christ.
One such prophecy was an Adventist leader name William Miller.
After studying Daniel 8, Miller predicted that Christ would return on March 21, 1842, but then revised the date to April 3, 1843.
Over 3,500 of his followers jammed the Boston Advent Temple, only to be disappointed.
You might have thought that the movement would have died.
But it didn’t.
Rather it continued to grow.
Miller decided to recalculate his date for the Second Coming and soon publicized a new date - April 18, 1844.
When the messiah did not show up on that date, there was again frustration and some followers left the Adventist ranks.
Undeterred, Miller came up with a third date – October 22. 1844.
And, surprisingly, this third date rallied his followers.
They began to spread the news of the new date of the Second Coming with an enthusiasm that had not seen before.
Churches that did not accept this message were denounced as agents of “Babylon.”
and the devil.
And - despite opposition from established, mainline religious groups, thousands of people – including many clergy – began to prepare.
One account notes that “Fields were left unharvested, shops were closed, people quit their jobs, paid their debts, and freely gave away their possessions with no thought of repayment.”
Huge press runs of Advent publications like The Midnight Cry warned the public that “The Time Is Short”.
“Prepare to Meet Thy God!” and “The Lord is Coming!” William Miller himself began peddling white “ascension robes” to the faithful, many of whom waited for the miraculous event in freshly dug graves.
But as we all know, the Second Coming did not occur.
It is not intended for believers to spend their time staring into the clouds waiting for Jesus to return
Military spouse waiting for her deployed husband to return (active waiting, taking care of kids, etc)
"Satan would like to silence this doctrine, because the hope of Christ's return is one of the greatest motivations for Christian service and sacrifice."
- Dr. Thomas Constable
Let’s look at some examples from the Apostle Paul.
Some rewards now, all rewards later
Paul speaks of the Thessalonians being part of his immediate and future reward
Paul understood that there was no greater service than reaching people for Jesus and discipling others
Paul wrestled with his desire to stay and serve or to go be with the Lord
Finally, Christ’s second coming is the crescendo of our narrative in which justice will be served and God will be glorified.
A crescendo is defined as the highest point reached in a progressive increase of intensity.
The second coming of Christ is the culmination of our entire history from creation onwards.
This is the climax of the great narrative.
"Thus the return of Christ is the final argument that produces faith, the abiding confidence that inspires labor, and the ultimate victory that creates patience."
- Dr. Thomas Constable
Application
During his 1960 presidential campaign, John-F.
Kennedy often closed his speeches with the story of Colonel Davenport, the Speaker of the Connecticut House of Representatives.
One day in 1789, the sky of Hartford darkened ominously, and some of the representatives, glancing out the windows, feared the end was at hand.
Quelling a clamor for immediate adjournment, Davenport rose and said, “The Day of Judgment is either approaching or it is not.
If it is not, there is no cause for adjournment.
If it is, I choose to be found doing my duty.
Therefore, I wish that candles be brought.
Rather than fearing what is to come, we are to be faithful till Christ returns.
Instead of fearing the dark, we’re to be lights as we watch and wait.”
Comfort and motivation
We should be both comforted and motivated by the reality of Jesus’s return.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9