Being a Nation whose God is the Lord
Big idea: The end of our story is based on God’s promise of a nation whose home is with him. By faith we must keep our eyes fixed on how we can use the push and pull of this present life to invest in that new glorious beginning.
Know God’s promise of a nation
Anticipate God’s gracious provision of a place
Expect the abundant wilderness life for now
Biblical eschatology distinguishes itself from the historical ideologies of both the left and the right in two ways: it is more pessimistic and more optimistic. It is more pessimistic because the Bible provides no skyhook of ever-advancing progress by which we can haul ourselves up, nor any promise of inevitable revolution. Things do not have to get better over time, a reality to which the comforting ideologies of both left and right are gradually being forced to come to terms today, faced as they are with the combined assault of climate change, a string of financial crises, the economic, relational devastation of COVID-19, and, from a Western point of view, the weakening of the USA and the inexorable rise of China. But biblical eschatology is also more optimistic than its secular imitators on the left and right. And not just by degrees. It is “absurdly, outrageously more hopeful than liberal rationalism, with its apparently unhinged belief that not only is the salvation of the human species possible but that, contrary to all we read in the newspapers, it has in principle already taken place,” a wild optimism that “not even the most rose-tinted Trotskyist believes.” Biblical eschatology is neither straightforwardly optimistic nor unremittingly pessimistic, but “both things at the top of their energy.”33
