Genesis 23-24
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
THE BINDING OF ISAAC
This chapter introduces 2 important concepts:
Substitutionary atonement (dying in the place of another to make things right)
Belief in the resurrection after death
.
.
test
Now it is not as though the word of God has failed, because not all who are descended from Israel are Israel. Neither is it the case that all of Abraham’s children are his descendants. On the contrary, your offspring will be traced through Isaac. That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring. For this is the statement of the promise: At this time I will come, and Sarah will have a son.
What is the meanest thing you have done out of jealousy?
Should Christians be defined by their failures or their finish line?
Why do you let gift cards expire?
Does a “flex” usually work?
Did you ever make a difficult right choice followed by something stupid?
What do you Monday-Morning Quarterback?
Are there any true coincidences?
Are God’s rules arbitrary?
Why are DNA tests so popular?
Do you want to choose your child’s spouse?
Do you naturally trust strangers?
Have you ever had an impossible mission?
test
Christian Standard Bible (Chapter 23)
Now Sarah lived 127 years; these were all the years of her life. 2 Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.3 When Abraham got up from beside his dead wife, he spoke to the Hethites: 4 “I am an alien residing among you. Give me burial property among you so that I can bury my dead.”,5 The Hethites replied to Abraham, 6 “Listen to us, my lord. You are a prince of God among us. Bury your dead in our finest burial place. None of us will withhold from you his burial place for burying your dead.”7 Then Abraham rose and bowed down to the Hethites, the people of the land. 8 He said to them, “If you are willing for me to bury my dead, listen to me and ask Ephron son of Zohar on my behalf 9 to give me the cave of Machpelah that belongs to him; it is at the end of his field. Let him give it to me in your presence, for the full price, as burial property.”
Ephron was sitting among the Hethites. So in the hearing of all the Hethites who came to the gate of his city, Ephron the Hethite answered Abraham: “No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the sight of my people. Bury your dead.” Abraham bowed down to the people of the land and said to Ephron in the hearing of the people of the land, “Listen to me, if you please. Let me pay the price of the field. Accept it from me, and let me bury my dead there.” Ephron answered Abraham and said to him, “My lord, listen to me. Land worth four hundred shekels of silver—what is that between you and me? Bury your dead.” Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the hearing of the Hethites: four hundred standard shekels of silver. So Ephron’s field at Machpelah near Mamre—the field with its cave and all the trees anywhere within the boundaries of the field—became Abraham’s possession in the sight of all the Hethites who came to the gate of his city. After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan. The field with its cave passed from the Hethites to Abraham as burial property.
Abraham was now old, getting on in years, and the Lord had blessed him in everything. Abraham said to his servant, the elder of his household who managed all he owned, “Place your hand under my thigh, and I will have you swear by the Lord, God of heaven and God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I live, but will go to my land and my family to take a wife for my son Isaac.”
The servant said to him, “Suppose the woman is unwilling to follow me to this land? Should I have your son go back to the land you came from?” Abraham answered him, “Make sure that you don’t take my son back there. The Lord, the God of heaven, who took me from my father’s house and from my native land, who spoke to me and swore to me, ‘I will give this land to your offspring’—he will send his angel before you, and you can take a wife for my son from there. If the woman is unwilling to follow you, then you are free from this oath to me, but don’t let my son go back there.” So the servant placed his hand under his master Abraham’s thigh and swore an oath to him concerning this matter.
The servant took ten of his master’s camels, and with all kinds of his master’s goods in hand, he went to Aram-naharaim, to Nahor’s town. At evening, the time when women went out to draw water, he made the camels kneel beside a well outside the town. “Lord, God of my master Abraham,” he prayed, “make this happen for me today, and show kindness to my master Abraham. I am standing here at the spring where the daughters of the men of the town are coming out to draw water. Let the girl to whom I say, ‘Please lower your water jug so that I may drink,’ and who responds, ‘Drink, and I’ll water your camels also’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”
Before he had finished speaking, there was Rebekah—daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor—coming with a jug on her shoulder. Now the girl was very beautiful, a virgin—no man had been intimate with her. She went down to the spring, filled her jug, and came up. Then the servant ran to meet her and said, “Please let me have a little water from your jug.”
Now the girl was very beautiful, a virgin—no man had been intimate with her. She went down to the spring, filled her jug, and came up. Then the servant ran to meet her and said, “Please let me have a little water from your jug.” She replied, “Drink, my lord.” She quickly lowered her jug to her hand and gave him a drink. When she had finished giving him a drink, she said, “I’ll also draw water for your camels until they have had enough to drink.” She quickly emptied her jug into the trough and hurried to the well again to draw water. She drew water for all his camels while the man silently watched her to see whether or not the Lord had made his journey a success.
Applications