Sermon Tone Analysis

James 1:16-17

A Brief History of Thanksgiving Day

Thanksgiving.

This day provides an important reminder of the blessing of religious freedom and the importance of giving God thanks.

Here is a quick glance at the history of this day.

In 1863, President Abraham Lincoln officially declared the last Thursday of each November to be a national holiday.

He pronounced it as a day for “Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens.”

Before this declaration, in 1789, President George Washington recommended a similar celebration.

Here is what he said:

Now therefore do I recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being…That we may then all unite in rendering unto him our sincere and humble thanks—for… the great degree of tranquility, union, and plenty, which we have since enjoyed—for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness…for the civil and religious liberty with which we are blessed…

Before this recommendation, 53 Pilgrim colonists and 90 Massasoit Indians celebrated a harvest feast together in October 1621.

While many point to this feast as the “First Thanksgiving,” the first actual Thanksgiving occurred two years later in 1623, at the end of July.

It featured a lengthy church service and no feasting.

The colonists called this observance a Day of Thanksgiving and Praise, and it commonly followed a Day of Humiliation, Prayer and Fasting.

The first actual Thanksgiving occurred in 1623.

It featured a lengthy church service and no feasting.

By the turn of the century, the colonial government followed a cycle of yearly Fast Days in the spring and Thanksgivings in autumn.

We should be thankful most of all for God himself.

It’s good to be thankful – not just on Thanksgiving Day – for all of God’s blessings, but in giving thanks for his blessings, we must most importantly give thanks for God himself.

If we fail to do this, we can fall into a subtle form of idolatry in which we find greater pleasure and satisfaction in the gifts that God gives us rather than the God who gives them to us.

We should be thankful for God even when we face difficult circumstances in life – for that’s when it can be most difficult to be thankful to God.

We shouldn’t question the goodness of God.

Do not be deceived, my beloved brethren.

(Jam 1:16)

We all have this tendency, don’t we?

We question God about a lot of things, and our questions are not just coming from curiosity about the world.

They are coming from a rotten sort of unbelief that either fails or refuses to acknowledge God as God and to acknowledge God as being perfectly good.

Be aware of this this tendency and reject it.

This is what James is saying here, in very simple terms.

He is saying, “Don’t make this grave mistake!

Don’t think these wrong thoughts or arrive at these misguided conclusions!”

The idea that God is not good, or that God does things that are not good – it is wrong, very wrong.

There is no truth in it whatsoever.

Another preacher, Kent Hughes, says this.

The human tendency [is] to imagine when things go wrong that God is not good, and even sometimes to say it!

Perhaps all of us have had such thoughts at one time or another.

Let’s face it—we sometimes think evil of God when tragedy comes to those we love, when we have been fired or have undergone a divorce, or as we observe the dominating presence of evil in human life.

Honesty with ourselves reveals that questioning God’s goodness is endemic to the human condition.

The question “why God?” easily degenerates into actually blaming God.

Sometimes we blame God quietly, in our hearts, harboring resentment towards him in private.

Other times we verbalize these thoughts and say them out loud.

In either case, James makes one thing very clear.

Don’t ever blame God for the evil you encounter in life.

What evil do you encounter in this world?

What mistreatment?

What persecution?

What hardships due to the fall of man?

What difficulties due to the problem of sin? Know this for a fact – that God is good.

We see hints of this in this verse.

Because God loves you.

For the first time in this letter, James calls his audience “beloved.”

Why does he wait until now?

Why not at the beginning of the letter?

Perhaps it is because the truth of being beloved is most powerful when it is mentioned in contrast with the evil in the world and the goodness of God.

Perhaps you have experienced terrible things in your life.

Perhaps these things have been the result of sinful choices of your own, or perhaps they are the result of terrible things done too you.

Whatever the case, it is possible that the guilt, grief, or sorrow that you feel has convinced you somehow that God does not care – that he does not love you.

But here is the fact – he does.

In fact, God suffered the consequences of evil for you, on your behalf.

He took the full force of evil on himself when he allowed Himself to be crucified for you, and to die.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

(John 3:16)

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

(Rom 5:8)

You need to direct your thoughts towards the incredible, sacrificial, amazing love that God has shown and continues to show to you through Jesus Christ as you walk through the evil that is operating in this world.

Remember the love of God for you.

Direct your heart in that direction.

Because God is good.

Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.

(Jam 1:17)

What does the word “good” mean?

It means that something or someone is excellent or kind.

If it is an object or thing that is good, then that thing has qualities and characteristics that are excellent and exactly appropriate and right.

If it is a person, then that person behaves in a kind manner – doing what is noble and for the benefit of others – and behaves in an excellent, kind and noble way.

Goodness is being virtuous – having all the good virtues and none of the bad ones.

Any person – yourself or anyone else – can only mimic goodness in a very limited degree.

There is none that doeth good.

(Psa.

14:1)

There is none that doeth good, no not one.

(Psa.

14:3).

There is none that doeth good.

(Psa.

53:1)

There is none that doeth good, no not one.

(Psa.

53:3)

You see, we fail to be thankful to God when we fail to realize that we need him for everything.

We somehow think that we are somehow good, at least in some ways.

We somehow think that we somehow deserve to be treated in good ways and given good things.

But we deserve nothing good, and yet God gives us his goodness all the time in all kinds of ways.

God is the source of every good thing.

Here’s the fact.

If something is good, God has something to do with it.

Everything God does is good.

The phrase here is, “every good gift.”

It means, “every good act of giving.”

When God acts, he acts in a good way.

He is not like Hollywood actors and actresses who star in a different role every year.

One year as a protagonist, and another as an antagonist.

One year as the good guy, and the next year as the villain of the story.

No – not God.

God is always good.