Thanksmas
Three Reasons we have to be Thankful:
I. We Should be Thankful
We Have a Residence(Vs. 12)
The text describes this as heartfelt, genuine thankfulness that grows out of the experience of salvation.
speaks of God the Father’s activity of calling his people to their promised inheritance. The same idea is found in Paul’s statement of 1:5,
II. We Should be Thankful
We Have Been Released(Vs. 13)
And even if our agospel is bveiled, it is veiled 1to cthose who are perishing,
4 in whose case athe god of bthis 1world has cblinded the minds of the unbelieving 2so that they might not see the dlight of the gospel of the eglory of Christ, who is the fimage of God.
5 For we ado not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants 1for Jesus’ sake.
6 For God, who said, “aLight shall shine out of darkness,” is the One who has bshone in our hearts to give the cLight of the knowledge of the glory of God in the face of Christ.
To “translate” (μεθίστημι) is to remove from one place, office, etc., to another; Josephus (‘Ant.,’ ix. 11, 1) uses it of the deportation of the Israelites by the Assyrian king. The Father, rescuing his captive children, brings them “into the kingdom of the Son of his love.”
the supreme lordship of Christ
In Christ, God invaded Satan’s territory and delivered people.
but the representative and depositary of his love: “Who is his love made manifest”
III. We Should be Thankful
We Have Been Redeemed(Vs. 14)
The word “redemption” belongs to the slave market. It involves the payment of a price to secure freedom, and Paul clearly identified that price as the death of Christ
The death of Christ was also the payment for release from slavery
there salvation appears as a rescue by sovereign power, here as a release by legal ransom
The second term, “forgiveness,” stresses the loving nature of God. In these two expressions, therefore, the justice and the mercy of God combine.