Sermon Transcript Tone Analysis

I listen to myself teach and I have to apologize.

I have never heard myself makes so many errors and naming of countries.

I called Ammon Edom.

Moab I don't know.

There's so many, I appreciate your corrections, but that day, it would have stopped.

Too many things.

It just I was just not in the best spirits.

Thank you for your patience.

Holy God, we ask your blessing on this time together.

It's an unusual reading.

Many approaches can be taken and I pray that I've followed the one you've led me on.

So please, please guide my words when I thoughts my speech help me to speak clearly.

I'll be able to receive your instruction not mind in Jesus name.

Amen.

And amen.

So the seder this week, Seder.

November 9th, November.

Numbers begins in chapter 28, really roughly 8:20.

But officially, it begins on the 26th.

Verse those were the the verses that I'm citing.

She did give me the clicker.

The overwhelming thing in this week's satyr to me is the presence of the Lamb.

It just it it maybe you won't get it.

But it's something that really really move me.

As a young boy, I went to church with my parents.

They didn't allow me to dance around in front of the congregation and do somersaults.

Cartwheels.

I had to behave and the thing that caught my attention the most in the church when I was a young lad or the stained glass windows, I looked at the stained-glass windows and I just Imagined, all kinds of things.

I imagine clouds moving and sun shining and everything else.

It was as a very great experience for a kid.

If we ever build their own church, I'd love to have something for kids to see that is beautiful like that.

The lamb.

So before we begin, I like to quote my almost favorite verse in the Bible Revelation.

13:8 says, that your names have been written in the Lamb's Book of Life, before the foundation of the world from the creation of the world, before the world was founded before, God had anything else done Names written in a book.

And I don't understand that, but I know it's true in some sense.

And so, I praise God, that our names.

If you're a follower of Yeshua have been written in a book,

Sacrifice.

So, the topic of this satyr teaching is community sacrifices.

And I immediately thought animal sacrifices because that's what it kind of stresses.

But the more I thought about it, the more I thought, let's examine what a sacrifice is.

Anyway, this is the Oxford English Dictionary.

The two primary definitions are a surrender of a possession to a deity or God for propitiation appeasement.

He's an Angry.

God, we need to, please him is what that means or homage honor or respect.

And whenever this word propitiation came up and I was in the presence of my good friend whitefriar.

He said, we don't need to propitiate.

God wouldn't need to please an Angry God.

We don't need to appease his anger.

He's not angry at us.

He is always loved us.

He is propitious.

So that whole idea of appeasing, an Angry God is not Christian.

It's not Jewish, it's heresy, it's ancient Pagan idolatry.

It's nothing else.

You don't have to please God, if people are forcing you into accepting a concept of propitiation, Of God.

That's why Jesus had to die.

To please him to take our place.

There are problems with that whole idea.

I'm not saying I disagree entirely.

I'm saying, there are problems with that idea.

Atonement is much bigger.

Then pleasing God.

So surrendering a possession, something that you value giving it to this God, either, we're not going to or not, even going to allow for cuz she ation here.

Surrender of a possession to God.

To demonstrate honor and respect.

That is a sacrifice.

.

We love God.

We know he loves us.

We want to show our honor and respect to him so he could give him things that we think he will appreciate from us small tokens.

The proof text on the it's not propitiation for God.

So loved the world that he gave his only begotten son.

That whosoever believeth in him should not perish, but have eternal life.

God sent not his son into the world to come to condemn the world but that the world through him would be saved.

So that's the first definition of a sacrifice.

We cut it in half.

It only has to do with giving something to God, trying to demonstrate our honor and respect and love for him.

It might be, we've decided to not do something that might be what we're giving him, it might be that we've decided to do something that might be demonstrating that we love him.

It might be acts, it might be thought it might be worship.

It might be praised, it might be songs.

It could be all kinds of things that we give to God to demonstrate.

We love him.

I was going past a family.

They look like they were starving, they had a sign up, was a father and a mother and I think the six kids is a lot of kids.

And I just drove past and I thought they're really hungry their poor.

There need their really hungry.

I had a coupon Burger King feed a family for whatever, I don't know.

So I bought a whole bunch of hamburgers and I bought some drinks on the side and I took it back over and I gave it to them.

Why did I do that?

To honor God. because he said to do things like this,

it wasn't partly probably because I wanted to help them, but the whole idea of my helping them is because I want to honor God is no other reason.

I mean, you might get pleasure yourself for Help by helping someone, but but it is, if you're, if you're doing it for yourself, you got the wrong idea.

If you're doing it because But you still Bend but I still fed them.

Did I derive pleasure from feeding them?

I knew I had done what I'd been called to do.

So yes, I derive pleasure from feeding them.

I don't want to make anything out of myself.

Just this is something we all do, something we all do in one way or another on the second definition of sacrifice, according to the oecd.

So I use a lot of lexicons.

My English lexicon is the OBD.