Christmas Surprise
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The Line Of The King?
The Line Of The King?
An international group of geneticists studying Y-chromosome data have found that nearly 8 percent of the men living in the region of the former Mongol empire carry y-chromosomes that are nearly identical. That translates to 0.5 percent of the male population in the world, or roughly 16 million descendants living today.
The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
Introduction:
Introduction:
As we start our Christmas series, "Christmas Surprises," I want you to know that I'm not the only one with some strange relatives. In fact, we won't just be looking at just any family line; we'll be looking at the line of the King. This king's name is King Jesus, and He is the King of Kings. But when I see His family tree, I wonder what God was thinking. God would want King Jesus to have the best family tree, right? Let's look at this "Christmas Surprise" together and see four women who are in the family tree of Jesus Christ.
Turn with me to Matthew 1:1-17.
Tamar?
Tamar?
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
(Genesis 38)
In Genesis 37:26-27, we find a man by the name of Judah who proposed that he and his brothers sell Joseph into slavery, rather than to kill him. Judah leaves home, marries a Canaanite woman, and has three sons, two of whom are old enough to marry, and are so wicked that God takes their lives. Abraham was very careful to obtain a non-Canaanite wife for his son, Isaac (chapter 24). Isaac and Rebekah were not as careful, but God provided two wives for Jacob from Rebekah’s brother Laban, in Paddan Aram (Genesis 29). Judah promptly leaves home and marries a Canaanite woman.
And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
She has three sons. When the firstborn son was old enough, Judah acquired a Canaanite wife for him named Tamar. Judah’s first son, Er, was evil in God’s sight and the Lord took his life
And Er, Judah’s firstborn, was wicked in the sight of the Lord; and the Lord slew him.
Judah instructed his second son, Onan, to take Tamar and raise up a descendant for his deceased brother, but he prevented Tamar from producing a child. Judah was afraid of losing his youngest son Shelah, so he asked Tamar to live at home until this boy was older.
After the passing of a considerable period of time, Judah’s wife died and Tamar realized that Judah would never give her to Shelah, his only surviving son. She seems to have known Judah all too well, because she disguised herself as a prostitute and stationed herself along the route she knew Judah would be taking to Timnah, along with his friend Hirah. Judah, who hired her as a prostitute, and left some of his possessions as a guarantee of payment, fulfilled Tamar’s expectations. Tamar had concealed her identity by the use of a veil, and so Judah never knew the identity of his companion that night. Some time later Judah was told that his daughter-in-law had become pregnant, and Judah was indignant. He insisted that she be put to death for her immorality. It was then that Tamar produced Judah’s cylinder seal (the ancient counterpart of a driver’s license or Social Security card today), his cord, and his staff – all items that were as good as fingerprints. Judah confessed that Tamar was more righteous than he. She was the one who sought to preserve his line. She bore twins to Judah, and Perez would be the one through whom the Messianic line would be continued, no thanks to Judah.
Pretty interesting person that Tamar. I have a hard time seeing how she is part of this Royal Family Line. Let’s look at another woman listed in this genealogy.
Rahab?
Rahab?
And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times. And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city. And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent. And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it. But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord. So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city. And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her. And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel. And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the Lord. And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
(Joshua 2; Joshua 6:15-25)
Rahab is mentioned eight times in Scripture and in six of these occurrences, her name is found with a specific descriptive noun. Do you know what it is? It is “harlot” (KJV) or “prostitute” (NIV).
This story wonderfully illustrates God’s grace. He is no respecter of persons. He accepts and forgives us not because of what we are or might be, but because of His Son, because of what He would do and now has done and will do through those who trust Him and act in faith. It matters not what we were or have been. What matters is who Jesus Christ is, what He has done, and whether or not we will put our trust in Him.
This also points to God’s sovereign over the affairs of men and how He directs the steps of those who rest in His provision or are looking to know Him better. God had worked in Rahab’s heart, He knew her faith, her longing to know God and perhaps even to become a part of God’s people, so God worked and brought the spies and Rahab together for their protection and her blessing.
God could have made the spies invisible or smote the people with blindness or used angels, but He chose to use two men and one woman walking by faith with courage to act on their convictions and He chose to use the more normal circumstances of life.
And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country. And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
indicate that the entire city was on high alert, and the spies were recognized and seen entering Rahab's home. Rahab conceals the spies, lies to protect the soldiers, and sends the soldiers of the king on a wild goose chase. Because to do otherwise was an act of treason and punishable by death, the king believed her to be loyal and didn’t even have her home searched.
Why was Rahab saved? Because she had believed in the God of Israel. Hiding the messengers was an outworking of her faith. To hide the messengers was a calculated deception to protect them, just as many godly people hid Jews in European countries during World War II.
First, what Rahab did was a matter of faith. She had come to believe that the God of Israel was indeed “God in heaven above and earth beneath”
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath.
and she is listed in the faith Hall of Fame chapter.
Second, Rahab’s faith, which gave her strong convictions about God, caused her to act on her faith to the point of putting her life on the line. She knew eventually Israel would attack the city and destroy it because their God was the true God, and she wanted to be delivered and to become a part of Israel. She did not know a lot about Israel’s God, His laws of righteousness, or the way of salvation, but she knew He was the supreme God.
Just before the spies left, they confirmed their agreement with Rahab: First, a scarlet cord hung from the window must identify her house. Second, she and her family were to remain in the house during the attack on the city. Third, the spies told her that if Rahab told anyone about their mission, they would not have to keep their promise to protect her.
So far we have found a woman that slept with her father-in-law and a prostitute. Top of the line right? Let’s keep looking.
Ruth?
Ruth?
(Ruth 1-4)
Ruth was a Moabite woman. The Moabites were the race that resulted from the union of Lot and his oldest daughter. The Moabites were forbidden from entering into the assembly of the Lord to the tenth generation
An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever:
, the Israelites were not commanded to annihilate them, and they were not forbidden to marry them.
The Book of Ruth begins with a famine in the land of Israel. This famine prompted Elimelech to leave Israel with his family and to sojourn temporarily in Moab. Elimelech seems to have died relatively soon after they came to Moab. Elimelech and his wife, Naomi, had two sons. Each son married a Moabite woman, and eventually, both sons died without having any children.
Naomi was left with only her two daughters-in-law, Ruth and Orpah. She heard that God had visited His people and that there was once again grain in Israel. Naomi purposed to return, but she urged her daughters-in-law to remain in Moab. She was able to convince Orpah to go back to her parents, but Ruth was set on staying with Naomi no matter what. She wouldn't change her mind, so Naomi and Ruth went back to Israel with her.
When they arrived in Naomi’s hometown of Bethlehem, the people immediately recognized her and were excited that she had returned. Naomi was quick to tell them her woes, blaming her troubles on God, who seemed to have it out for her, or so she implied
And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me? So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
Ruth immediately set out to provide for Naomi’s needs. She began to glean in the nearby field of a man who “just happened” to be a near relative of Elimelech
And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
Ruth quickly caught the eye of those laboring in the field because she worked diligently, hardly stopping to rest
And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
Boaz noticed her as well and made sure that Ruth was protected and provided with grain to glean as she sought to care for her mother-in-law.
Naomi realized that Boaz was showing great kindness to Ruth, and so she acted as a matchmaker, seeking to arrange the marriage of Ruth and Boaz. Naomi devised a plan whereby Ruth could indicate her need for a husband and her desire to marry Boaz. The plan worked, and Boaz indicated that he would be delighted to marry Ruth, except that he was not the nearest kin. Boaz met with the nearest relative in the city gate, giving him the opportunity to purchase Elimelech’s land, and to acquire Ruth as a wife. The nearest kin was willing to purchase Elimelech’s land but did not want Ruth’s hand in marriage, and so Boaz acquired both the land and Ruth. They married, and the child Ruth bore to Boaz was named Obed. Obed was the grandfather of David.
Here we have a foreigner who somehow gets into the line of Jesus. So this make her a conniving woman, a prostitute, and a foreigner. Let’s look at the last woman listed in this genealogy.
Bathsheba?
Bathsheba?
(2 Samuel 11)
It was evening, and David was just getting out of bed. If we had any doubt about why he stayed home, it is all gone now. And it was not to catch up on his paperwork. David was goofing off! “And from the roof he saw a woman washing herself; and the woman was very beautiful to look upon”
And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
If he had used his head, he would have gotten off of that rooftop patio pronto. But he lingered, and let his eyes feast on every inch of Bathsheba’s fleshly charms, until he could think of nothing but having her for himself.
Bathsheba is not guiltless either. She may not have purposely enticed David, but she was immodest and indiscreet. To disrobe and bathe in an open courtyard in full view of any number of rooftop patios in the neighborhood was asking for trouble. She could easily have bathed indoors.
David found out who the beautiful bather was, sent for her, and the thought became the deed. Her husband was off to war, and she was lonely. She cared more about being wanted by the handsome king than she did about being faithful to her husband and God. They probably treasured the time they spent together, and they may have even told themselves it was a sweet and beautiful time. Most do! But in God’s sight, it was hideous and ugly. Satan had baited his trap and they were now in his clutches.
The inevitable happened, and Bathsheba sent word to David that she was pregnant. This was a crisis in that culture, for it would have meant death by stoning according to the Law of Moses
And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
No crisis had ever shaken David before, and he was certainly not going to let this one destroy him. His plan was to bring Bathsheba’s husband home from the battle for a few days; then nobody would ever know whose child she was carrying. But Uriah was too patriotic to enjoy his wife while his countrymen were endangering their lives on the battlefield, so he slept in the barracks with the king’s servants. Then David had to put Plan B into operation. He calmly wrote Uriah’s death warrant, sealed it, and sent it to Captain Joab on the front lines, delivered by Uriah’s own hand. It ordered Joab to put Uriah in the fiercest part of the battle, and then retreat from him. And David added murder to his adultery. After a short period of mourning, Bathsheba entered David’s house and became his wife, and the two lovers finally had each other to enjoy freely and uninterruptedly … except for one thing: “But the thing that David had done displeased the Lord”
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.
It is interesting that in this genealogy that Bathsheba’s name is not mentioned but instead it says, “Whose mother had been Uriah’s wife,”
Conclusion:
Conclusion:
As we have seen this morning Jesus came from the line of a woman who slept with her father-in-law while pretending to be a prostitute. A woman who was a prostitute. A woman who was a foreigner and whose people served other gods. Lastly, a woman whose name is not even mentioned because of what she had done is listed.
So what do we gather from this?
The Savior of the world came from people that many would have nothing to do with.
The Savior of the world came from people that many would have nothing to do with.
The Savior of the world came from people about whom many would gossip.
The Savior of the world came from people about whom many would gossip.
The Savior of the world had to come to save people like his relatives.
The Savior of the world had to come to save people like his relatives.
So why? God wants us to see this morning that
With God, anything is possible
With God, anything is possible
With God, it does not matter how bad my past is.
With God, it does not matter how bad my past is.
With God, my life can be changed even though I don’t deserve it.
With God, my life can be changed even though I don’t deserve it.
With God, even I can be used.
With God, even I can be used.
With God, my life can have an eternal impact on others.
With God, my life can have an eternal impact on others.
If God can use a dirty vessel like me…He can use you, too.
If God can use a dirty vessel like me…He can use you, too.
I can do all things through Christ which strengtheneth me.
What a strange way to save the world! Praise God for this Christmas Surprise because with this gift of Christmas comes the strength to do all things through Jesus.
You?
You?