Hope of Holiness
The Bible has quite a lot to say about hope. Biblical hope has as its foundation faith in God. The word hope in English often conveys doubt. For instance, “I hope it will not rain tomorrow.” In addition, the word hope is often followed by the word so. This is the answer that some may give when asked if they think that they will go to heaven when they die. They say, “I hope so.” However, that is not the meaning of the words usually translated “hope” in the Bible.
H is for Holiness
Where does holiness originate from?
The call to holiness was first given to Adam and Eve. This was the original assignment of the human race. We were created in the image of God. To be God’s image meant, among other things, that we were made to mirror and reflect God’s character. We were created to shine forth to the world the holiness of God. This was the chief end of man, the very reason for our existence.
What is holiness?
The original Hebrew word for holy has the idea of ‘being separate’, ‘set apart’, perhaps even ‘special’, which is a positive word. God is special! He is special because he is different, separate from everything else. This is why his holiness is related to his glory (Isaiah 6:3).
How does one become holy?
In the New Testament all of the people of God enjoy the title saint. The word means simply “holy one.” The New Testament saints were the holy ones.
The saints of Scripture were called saints not because they were already pure but because they were people who were set apart and called to purity
The Bible calls us “holy ones.” We are holy because we have been consecrated to God. We have been set apart. We have been called to a life that is different. The Christian life is a life of nonconformity. The idea of nonconformity is expressed in Romans:
In Romans 12 the “therefore” refers to all the apostle has stated in the previous chapters regarding Christ’s saving work on our behalf. The word drives us forward to the only proper conclusion we can draw from His work. In light of the gracious justification that Christ has achieved for us, the only reasonable conclusion we can reach is that we ought to present ourselves totally to God as walking, breathing, living sacrifices.