Romans Overview
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Romans 1:16–17 (NIV)
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.
For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
1. The Gospel which originated with the Jews is to be preached to the Gentiles
1. The Gospel which originated with the Jews is to be preached to the Gentiles
Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God—
the gospel he promised beforehand through his prophets in the Holy Scriptures
regarding his Son, who as to his earthly life was a descendant of David,
and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord.
Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake.
And you also are among those Gentiles who are called to belong to Jesus Christ.
There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;
but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
For God does not show favoritism.
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.
Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.
As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—
I have great sorrow and unceasing anguish in my heart.
For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,
the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.
Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.
As Scripture says, “Anyone who believes in him will never be put to shame.”
For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,
for, “Everyone who calls on the name of the Lord will be saved.”
Accept the one whose faith is weak, without quarreling over disputable matters.
One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.
The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them.
Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me
to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
2. We must understand the power of the Gospel
2. We must understand the power of the Gospel
What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.
As it is written: “There is no one righteous, not even one;
there is no one who understands; there is no one who seeks God.
All have turned away, they have together become worthless; there is no one who does good, not even one.”
You see, at just the right time, when we were still powerless, Christ died for the ungodly.
Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin—
In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
Therefore do not let sin reign in your mortal body so that you obey its evil desires.
Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.
For sin shall no longer be your master, because you are not under the law, but under grace.
Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.
Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us.
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.
Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
Love must be sincere. Hate what is evil; cling to what is good.
Be devoted to one another in love. Honor one another above yourselves.
Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.
Be joyful in hope, patient in affliction, faithful in prayer.
Share with the Lord’s people who are in need. Practice hospitality.
If it is possible, as far as it depends on you, live at peace with everyone.
For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.