November 27, 2022

GOD El Acse Mwe Loango Nuke Karinginyasr

Scripture: Ephesus 6:10-18

Text: Ephesus 6:13

November 27 God El Acse Mwe Loango Nuke Karinginyasr-Ephesus 6: 10-18 Text: Ephesus 6: 13

Monday November 21 Mwe Esam Ac Auliyak Fwakyuk 2: 1-7

Life Application New Testament Commentary The Message to the Church in Ephesus / 2:1–7

The basic problem with the church in Ephesus is that even though church members had stood fast against evil and false teaching, they had left their love—their basic love for Christ and for one another.

2. Aquila, Priscilla, and Paul had planted the church in Ephesus (Orekma 19);

3. Timothy had ministered there (1 Timothy 1:3)

4. 1st letter is addressed to the church in Ephesus,

a. the crossroads of civilization

b. considered to be a city of great political importance.

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Revelation 2:1,”1 In pacl meet ah kowos misa in ngun ke sripen seakosten lowos ac ke ma koluk lowos.”

a. Ephesus was a center of land and sea trade,

b. for 3 major land-trade routes converged in the city,

c. and a large port sat on its coast on the Aegean Sea.

d. Along with Alexandria in Egypt and Antioch in Syria,

Ephesus was one of the 3 most influential cities in the eastern part of the Roman Empire.

Paul had ministered in Ephesus for 3 yrs and had warned the Ephesian believers that FALSE TEACHERS would come and try to draw people away from the faith (liye Orekma 20:29-31).

False teachers did indeed cause problems in the Ephesian church, but the church resisted them, as we can see from Paul’s letters to Timothy,

who stayed in Ephesus when Paul left for Macedonia.

John spent much of his ministry in the city and knew that these believers had resisted false teaching (2:2).

Although John was writing, the words are clearly from Christ, the one who holds the 7 stars in his right hand and walks amonth the 7 gold lampstands (1:13, 16).

Christ controls the churches.

Christ is described differently in every letter, mainly because each description is tied to the problems of the specific church.

Ephesus, the mother church of all the other churches was filled with pride.

That Christ held these churches in his hand shows that he was in control over the churches.

Ephesus had become a large, proud church, and Christ message would remind them that he alone is the head of the body of believers.

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Revelation 2:2-3, (BIBLE MUTAL), 2 Ke pacl sac, kowos tuh fahsr tukun ouiya koluk lun faclu; kowos tuh akos leum koluk su kol ngun koluk yen engyeng uh, ngun su leumi mwet su seakos God in pacl inge. 3 Pwayeiya uh, kut nukewa oana elos in moulkin moul in mwet. Kut tuh ukwe na ma lungse lun manosr ac nunak lasr. In ouiyen moul lasr uh kut ac nuna eis mwatan kasrkusrak lun God, oana mwet nukewa.

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Revelation 2:4, (BIBLE MUTAL), “4 Tusruktu yoklana pakoten lun God, ac lungse lal nu sesr arulana yohk,

a. had fallen into caring more about orthodoxy than love.

orthodoxy

love

b. Every church should have pure faith and root out heresy.

c. But these good efforts should spring from their love for Jesus Christ and for other believers.

d. Both Jesus and John stressed love for one another as an AUTHENTIC PROOF of the gospel (John 13:34; 1 John 3:18-19).

John 13:34, (BIBLE MUTAL):

1 John 3:18-19, (BIBLE MUTAL)

Tuesday November 22 Ma Lukmac Ke Christ Ephesus 3: 1-13

Wednesday November 23 Muhsaheack Monun Christ Ephesus 4: 1-8, 11-16

Thursday November 24

INTRODUCTION:

EPHESUS:

WHAT BUILDS A FRIENDSHIP?

COMMON VALUES, IDEALS, AND EXPERIENCES HELP.

FRIENDSHIP ALSO NEEDS MUTUAL APPRECIATION AND RESPECT, VULNERABILITY, AND SPENDING MANY HOURS TOGETHER.

AND SHARED EXPERIENCES BOND PEOPLE—ESPECIALLY EXPERIENCES OF SUFFERING TOGETHER AND WORKING TOGETHER TO REACH A COMMON GOAL.

ALL ALL CHURCHES PLANTED AND VISITED ALONG PAUL MISSIONARY JOURNEYS, HE ENJOYED A VERY CLOSE RELATIONSHIP WITH THE CHURCH OF EPHESUS.

PAUL FIRST VISITED THE CITY BRIEFLY ON HIS WAY HOME TO JERUSALEM (A.D. 53), BUT HE PROMISED TO RETURN (ACTS 18:19-21).

JUST ONE YEAR LATER

SIFAC: Nokomacng Sie Mwet SFasuc SCRIPTURE: Ephesus 4: 17-27

LIVING AS CHILDREN OF LIGHT/ 4:17-32

I. 4:17-24: SARUKLA MOUL MATU

A. LEAVE BEHIND THE OLD LIFE OF SIN BECAUSE THEY FOLLOWERS OF CHRIST,

B. WHICH SHOULD RESULT IN A RADICAL CHANGE IN THEIR BEHAVIOR.

II. 4:25-32

A. LIST NEGATIVE CHARACTERISTICS THAT HAVE NO PLACE IN THE CHURCH

B. POSITIVE CHARACTERISTICS THAT WILL REFLECT CHRIST CHARACTER.

1. LIVING THE CHRISTIAN LIFE IS A PROCESS.

2. ALTHOUGH WE HAVE A NEW NATURE,

3. WE DON’T AUTOMATICALLY THINK ALL GOOD THOUGHTS AND EXPRESS ALL RIGHT ATTITUDES.

4. BUT IF WE KEEP LISTENING TO GOD, WE WILL BE CHANGING ALL THE TIME.

5. WE MUST TRUST GOD TO CHANGE US ON THE INSIDE—OUR CHARACTER, VALUES, ATTITUDES, PERSPECTIVE AND MOTIVES.

I. MOUL SASU IN CHRIST [vv.17-20]

II. TUH LUTIYUK KOWOS KE MA PWACYE [21-22]

III.AKSASUYEKOWOS [23-24], [25-27]

Moul Sasu In Christ

I. FULL OF LUST AND DECEPTION [SESESLA KE MOUL LUN IKWAC AC OUIYAC KUTACSRIK] (vv. 17-19) like a cancer

17 Ke ma inge nga sensenkakin kowos inen Leum: kowos in tia sifil moul oana mwet pegan, su wangin sripen nunak lalos

Believers are to be maturing in their faith

and using their gifts to benefit the church (4:11-16).

The believers in Ephesus must live no longer as the ungodly do.

He insisted that the Ephesian believers abandon what had been their former way of life,

not living any longer as the other ungodly around the because they were hopelessly confused,

referring to the natural tendency of human beings to employ intellectual pride, rationalizations, and excuses (Romans 1:21, BIBLE MUTAL, “21 Elos etu God, tusruktu elos tia akfulatyal oana ma fal elos in oru, ac elos tia pac sang kulo nu sel. A nunak lalos wangin sripa, ac lalfon, ac lohsrlana.”

Their thinking was “confused” because their lives were being wasted on worthless objects (idols),

untrue teachings,

and immoral behavior.

18 ac nunkalos lohsrla.

Ke sripen lalfon ac likkeke lalos, wangin ip lalos ke moul su God El ase.

Unbelievers - had closed minds that were full of darkness,

while the believers had found the light of Christ

and were given his wisdom.

Unbelievers were far away from the life of God,

while the believers had been made one with him through Christ.

19 Wangin pulakinyen mwekin selos;

Unbelievers don’t care anymore about right and wrong;

they have no feeling about their degenerate condition.

Such people are beyond feeling either shame for their evil

or hope for anything better concerning their condition before God.

elos sifacna eisalosyang nu ke lung lun ikwa,

CONTEXT:

we must understand the culture that surrounded the believers in and around Ephesus.

The temple to the goddess Artemis (the roman name was Diana) stood in Ephesus.

Artemis was the goddess of fertility in women, animals and nature.

Her temple had a hierarchy of religious personnel,

including eunuch priests,

young virgins,

prostitute priestesses.

One month every year was devoted to ceremonies honoring Artemis.

A carnival atmosphere that included CONCERTS, FEASTS, ATHLETIC GAMES, AND PLAYS CREATED OPPORTUNITIES FOR IMMORALITY, DRUNKENNESS, AND SENSUALITY.

TO THE JEWS, WORSHIP AT THE TEMPLE OF ARTEMIS WAS EXTREMELY CORRUPT.

CHRISTIANS, AS WELL, WERE NOT TO TAKE PART IN ITS PRACTICES.

ac oru ma fohkfok nukewa ac kofla sifacna tulokinya.

II. MA LUTIYUK NU SUWOS KE CHRIST

20 Tia pa ingan ma kowos luti ke Christ!

Mwet lulalfongi Ephesus tuh lotella ke Christ sel Paul sifacna ac kutu mwet luti sayac.

TO KNOW CHRIST (IS THE GREATEST KNOWLEDGE THAT ANYONE CAN HAVE.

THAT KNOWLEDGE IS THE TRUTH;

THAT KNOWLEDGE OPPOSES WHAT THE EVIL WORLD TEACHES AND APPLAUDS.

THEREFORE, WHAT THE EPHESIANS AND OTHER BELIVERS WERE TAUGHT SHOULD MAKE ALL THE DIFFERENCE IN THEIR LIFESTYLES.

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[vv. 21-22]

21 Kowos lohng na pwaye kacl, ac ke kowos mwet lulalfongi in el, lutiyuk kowos tari ke ma pwaye lun Jesus.

22 Ouinge kowos in sisla ouiyen moul matu lowos ma kowos moulkin in pacl meet — moul se su kunauskowosla ke sripen kena lowos nu ke ma kikiap.

JESUS PA MA PWACYE UH (JOHN 14:6, BIBLE MUTAL, “6 Jesus el topkol ac fahk, “Nga pa inkanek, ac pwaye, ac moul; wangin mwet som nu yurin Papa fin tia ke nga.”

THIS IS THE TRUTH THAT THE EPHESIANS HEARD AND BELIVED.

THIS IS THE TRUTH THAT BRINGS SALVATION.

WHILE UNBELIEVERS LIVE IN DARKNESS AND SENSUALITY,

BELIEVERS WERE TAUGHT A WHOLE NEW MANNER OF LIVING,

WHICH THROW OFF THE OLD EVIL NATURE AND FORMER WAY OF LIFE.

THE “OLD NATURE” DESCRIBES EACH PERSON BEFORE HE OR SHE COMES TO KNOW CHRIST.

THE OLD NATURE WAS ROTTEN THROUGH AND THROUGH,

FULL OF LUST AND DECEPTION (AS PAUL DESCRIBED IN 4:17-19 ABOVE).

ii. like a cancer, the evil nature spreads and destroys.

iii. the person is enslaved to sin

iv. bound to the world,

v. without hope

THOSE WHO HAVE ACCEPTED CHRIST ARE STILL SUSCEPTIBLE TO TEMPTATIONS AND THE EVILS OF THE SINFUL NATURES.

PAUL DOES NOT DISTINQUISH BETWEEN 2 PARTS OR 2 NATURES WITHIN THE PERSON.

THE OLD SELF DESCRIBES THOSE AREAS OF REBELLION AGAINST GOD.

WE MUST FORSAKE THIS FORMER LIFESTYLE.

TO THROW OFF THAT OLD NATURE WILL TAKE CONSCIOUS, DAILY DECISIONS TO REMOVE ANYTHING THAT SUPPORTS OR FEEDS THE OLD SELF’S DESIRES.

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[vv. 23-24] AKSASUYE KOWOS

23 Insiowos ac nunkowos enenu in arulana aksasuyeyukla,

24 ac kowos enenu in nokomang mwet sasu, su orekla in luman God, ac su fwackyuk in moul pwaye, su suwoswos ac mutal.

AKSASUYEYKOWOS

CANNOT GET RID OF THE OLD EVIL NATURE WITHOUT PUTTING ON A NEW NATURE.

BELIEVERS MUST FOLLOW WITH TWO (2) SPECIFIC ACTIONS:

THERE MUST BE A SPIRITUAL RENEWAL OF YOUR THOUGHTS AND ATTITUDES,

THEY MUST DISPLAY A NEW NATURE.

WHILE WE ARE STILL ON THIS EARTH, WE WILL STRUGGLE WITH OUR OLD WAY OF LIFE.

PAUL UNDERSTOOD THE STRUGGLE CLEARLY (SEE ROME 7:14-25)

ROME 7:14-25 [KAIN IN KU LUO ALEIN IN SIE MWET]

[v. 14],

KUT ETU LAH MA SAP UH MA LUN NGUN

A NGASIE MWET MOUL IN IKWA,

KUKAKINYUKLA OANA SIE MWET KOHS NU KE MA KOLUK.

[v.24-25], 24 Nga supwarla na pwaye! Su ac fah moliyula liki mano se inge, ma pwenyula nu ke misa? 25 Nga kulo nu sin God, su moliyula ke Leum lasr Jesus Christ!

Pa inge ouiyuk: in ku luk sifacna nga kulansupu ma sap lun God ke nunak luk mukena, ac moul in ikwa luk pa kulansupu ma sap lun ma koluk.”

IN EXPLAINING THESE CONCEPTS, SOME PEOPLE HAVE GIVEN THE IDEA THAT THERE ARE TWO SELVES OR TWO EQUAL-BUT-OPPOSIT POLES IN OUR LIFE (OLD AND NEW) WARRING AGAINST EACH OTHER.

THIS IS NOT HOW THE N.T. USED THESE WORDS.

CHRIST SEES HIS PEOPLE AS REDEEMED.

TRANSFORMATION BEGINS IN THE MIND AND RESULTS IN RENEWED BEHAVIOR.

HOW ARE BELIEVERS TO BE RENEWED IN THEIR THOUGHTS AND ATTITUDES?

THEY MUST:

BE INVOLVED IN ACTIVITIES THAT RENEW THEIR MINDS (PHILIPPI 4:8-9)[KAHS IN LUTI]

“8 In aksafye kas luk, mwet lili, pacl nukewa kowos in nunku ke ma su wo ac su fal in kaksakinyuk: ma su pwaye, ma su yohk sripa, ma su suwohs, ma su nasnas, ma su ohi, ac ma su pwengpeng wo. 9 Orekmakin ma su kowos lotela ac eis sik, kewana ke kas luk ac orekma su nga oru. Ac God, su ase misla nu sesr, El fah wi kowos.

PHILIPPI 4:8-9, BIBLE MUTAL, “

THE DESIRE TO PATTERN THEMSELVES AFTER GOD, NOT THE WORLD (ROMANS 12:2, BIBLE MUTAL), “2 Kowos in tia etai luman moul lun mwet faclu, a kowos in ekla ke sripen God El arulana aksasuye nunak lowos. Na kowos fah ku in etu ma lungse lun God — ma su wo, ac mwe akinsewowoyel, ac suwoswoslana.”

STUDY AND APPLY GOD’S WORD SO THAT IT CHANGES THEIR BEHAVIOR FROM WITHIN (2 TIMOTHY 3:15-16, BIBLE MUTAL, “

“15 ac tuh ke pacl se kom tulik me kom nuna etu ke Ma Simusla mutal, su ku in asot nu sum lalmwetmet in kol kom nu ke molela su tuku ke lulalfongi in Christ Jesus. 16 Ma Simusla nukewa ituku ke Ngun lun God, ac oasr sripa in luti ma pwaye, in kai, in aksuwosye, ac in aketeya ouiyen moul suwohs,”

THIS NEW PERSON IS CREATED ACCORDING TO THE LIKENESS OF GOD

RIGHTEOUS,

HOLY,

AND TRUE.

WE HAVE RIGHT RELATIONSHIP WITH GOD THAT RESULTS IN RIGHT BEHAVIOR,

CREATES AN AVERSION TO SIN,

PROMPTS US TO DEVOTE OURSELVES TO HIS SERVICE.

THESE QUALITIES ARE “TRUE,”

MEANING THEY CANNOT BE FAKED.

THESE IS TOTAL OPPOSITE OF THE OLD WAY OF LIVING CHARACTERIZED BY SIN AND CORRUPTION.

FINALLY, THE NEW PERSON REFERS NOT TO A SPLIT IN ONE’S PERSONALITY;

INSTEAD, IT PICTURES THE NEW DIRECTION, ATTITUDE, AND MIND-SET AWAY FROM SELF AND TOWARD GOD AND HIS WILL.

[V. 25] THE NEW NATURE WILL LEAD TO SPECIFIC WAYS OF ACTING.

25 Ke ma inge kowos in tia sifil kikiap! Kais sie mwet enenu in kaskas pwaye nu sin mwet wialos in lulalfongi, mweyen kut nukewa lahn sie sin sie in Christ.

[THE CHURCH] MUST PUT AWAY ALL FALSEHOOD.

FALSEHOOD - ANYTHING THAT PERTAINS TO OLD LIFESTYLE AND IS NOT PART OF CHRIST’S TRUTH.

THEY MUST PUT ON THE WILLINGNESS TO TELL THE TRUTH TO THEIR NEIGHBOR.

SEE ZACHARIAH 8:16, [LEUM GOD EL WULELA MU EL AC FOLOKONAK AN JERUSALEM”

“16 Pa inge ma kowos enenu in oru: Kaskas in pwaye nu sin sie sin sie. In pacl in nununku, kowos oru nununku lowos an in suwohs ac pwaye, tuh in oasr misla.

WE DO THIS BECAUSE WE BELONG TO EACH OTHER.

PAUL STRESSED OUR MUTUAL RESPONSIBILITY.

BECAUSE WE ARE ALL MEMBERS OF CHRIST’S BODY,

OUR WORDS AND ACTIONS MUST NOT BE DESTRUCTIVE TO THE BODY.

LYING TO EACH OTHER DISTRUPS UNITY BY CREATING CONFLICTS AND DESTROYING TRUST.

IT TEARS DOWN RELATIONSHIP AND LEADS TO OPEN WARFARE IN A CHURCH.

TRUTHFULNESS, HOWEVER, OPENS THE DOOR TO UNDERSTANDING.

TO MAINTAIN UNITY, THE BELIEVERS MUST BE COMMPLETELY TRUTHFUL WITH ONE ANOTHER.

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[vv.26=27] ANOTHER CHARACTERISTICS OF THE OLD NATURE THAT HAS BE PUT OFF IS “BAD TEMPER, OR A LIFESTYLE CHARACTERIZED BY ANGER.”

26 Kowos fin mulat, nik kowos lela mulat lowos in kolkowosla nu ke ma koluk, ac kowos in tia sruokya mulat lowos len fon se.

27 Nikmet sang pacl lun devil.

[PSALM 4:4,BIBLE MUTAL], [PSALM LAL DAVID KE SIE PRE IN SUK KACSRU KE EKU]

“4 Kowos in rarrar ke sangeng, ac tia sifil oru ma koluk;

Nunku akloalya ke ma se inge

Ke kowos oan in misla fin mwe oan kiowos.”

THE BIBLE DOESN’T TELL US THAT WE SHOULDN’T FEEL ANGRY,

BUT IT POINTS OUT THAT IT IS IMPORTANT TO HANDLE OUR ANGER PROPERLY.

WE MUST NOT INDULGE OUR ANGRY FEELINGS OR LET THEM LET TO PRIDE, HATRED, OR SELF-RIGHTEOUSNESS.

JESUS CHRIST BECAME ANGRY AT THE MERCHANTS IN THE TEMPLE,

BUT WAS RIGHTEOUS ANGER AND DID NOT LED HIM TO SIN.

BELIEVERS MUST FOLLOW JESUS’ EXAMPLE.

WE OUGHT TO RESERVE OUR ANGER FOR WHEN WE SEE GOD DISHONORED OR PEOPLE WRONGED.

IF WE GET ANGRY, WE MUST DO SO WITHOUT SINNING.

TO DO THIS, WE SHOULD DEAL WITH OUR ANGER BEFORE THE SUN GOES DOWN.

Friday November 25 God El Nien Wihklac Lasr Psa 91, BIBLE MUTAL,

I. SECURITY IN GOD (91:1-2)

A. ““Kom mwe loeyuk ac lango luk.

Kom God luk, ac nga lulalfongi in kom.”

II. DELIVERANCE BY ANGELS (91:3-13)

A. 3 El fah karingin kom liki mwe ongoiya su oan in lukma,

Ac liki kutena mas keok.

III. GOD’S PROMISE OF PROTECTION (91:14-16)

Saturday November 26 God El Sifil Muhsahelos Suc Akkweokyeyuck Isaiah 54: 6-17

Lungse Lun LEUM GOD Ke Israel

1 Jerusalem, meet kom tuh oana sie mutan wangin tulik natu.

A inge kom ku in on ac sasa ke engan,

Mweyen ac fah pus tulik nutum

Liki sie mutan su mukul tuma tiana som lukel.

2 Akyokyelik lohm nuknuk sum an;

Akloesyalik sucl kac, ac akkeyala kwi ma sruok sucl an!

3 Kom fah kulelik masrol lom ke siska nukewa;

Mwet lom ac fah sifil eis facl ma

Mutunfacl saya muta fac in pacl inge.

Siti ma wangin mwet we in pacl inge ac fah tingtingi ke mwet.

4 Nimet sangeng — kom ac fah tia sifilpa akmwekinyeyuk;

Kom ac fah tia sifilpa akpusiselyeyuk.

Ac fah mulkinyukla tafongla lom ke pacl lom payuk fusr,

Ac oayapa supwar lom ke kom katinmas.

5 El su orekomla El ac oana sie mukul tuma nu sum —

LEUM GOD Kulana pa Inel.

God mutal lun Israel fah molikomla —

El pa leumi faclu nufon.

6 Israel, kom oana sie mutan payuk fusr

Su mukul tumal el sisella, ac arulana toasr insia.

Tusruktu LEUM GOD El pangonkomme nu yorol ac fahk:

7 “Nga tuh siskomla ke kitin pacl,

A ke pakoten lulap luk, nga fah sifil eiskom.

8 Nga tuh kasrkusrak ac ngetla liki kom ke kitin pacl,

Tusruktu inge nga fah fahkak lungse kawil luk nu sum.”

Pa inge ma LEUM GOD su molikomla El fahk.

9 “In pacl lal Noah nga tuh wulela mu

Fahlu ac tiana sifilpa musalla ke sronot.

Inge nga wulela in tiana sifil kasrkusrak sum.

Nga fah tia sifilpa mulat nu sum ku kai kom.

10 Eol uh ac inging uh ku in mokukla,

A lungse luk nu sum fah tiana safla;

Nga fah liyaung wuleang in misla luk nwe tok.”

LEUM GOD su lungse kom El fahk ouinge.

Jerusalem In Pacl Fahsru

11  LEUM GOD El fahk,

“O Jerusalem, sie siti keok su musalla tukun paka se

Ac wangin mwet in akwoye kom,

Nga fah sifil musaeak pwelung lom ke eot saok.

12 Nga fah musai tower lom ke eot ruby,

Ac mutunpot sum ke eot saromrom oana e,

Ac pot ma raunikomyak ke wek saok.

13 “Nga ac fah sifacna luti mwet lom,

Ac oru tuh elos in kapkapak ac moul in misla.

14 Suwoswos ac pwaye ac fah oru kom in ku.

Kom ac fah tia pulakin mwe keok ac mwe aksangang.

15 Fin oasr kutena mwet mweuni kom,

El oru ke tia ma nga sapkin.

Ac fah kutangyukla kutena mwet su mweun lain kom.

16 “Nga pa orala mwet orekma ke osra,

Su tanak sie e ac orala kufwen mwe mweun.

Nga pac pa orala mwet mweun,

Su orekmakin kufwen mwe mweun in uniya mwet.

17 Tusruktu wangin kufwen mwe mweun ac fah kunauskomla.

Ac fah oasr top lom nu selos nukewa su akkolukye kom.

Nga fah loango mwet kulansap luk

Ac oru tuh elos in kutangla.”

LEUM GOD pa fahk ma inge.

Sunday November 27 KuhYurin Leum 2 Corinth 12: 9-10, “9 Ac El fahk nu sik: “Pwayena ma kom enenu pa kulang luk, tuh ku luk uh arulana yohk ke pacl kom munas.” Ke ma inge, nga arulana engan in konkin ke munas luk, tuh ku lun Christ in oan in nga. 10 Nga engankin mwe munas, kas in akkoluk, ma upa, mwe kalya, ac mwe keok ke sripen Christ. Tuh ke nga munas, pa inge pacl nga ku.”

Standard Lesson Commentary 2021-2022’s Devotional Reading: EPHESUS 6:10-18

Mwe Loeyuk Nukewa Lun God

10 In aksafye sim luk uh, lela ku lulap lun Leum in akkeye kowos ke kowos ma sefannala yorol.

11 Kowos in nokomang mwe mweun nukewa ma God El asot nu suwos, tuh kowos in ku in tu lain kutasrik lun Devil.

12 Mweyen tia un mwet se pa kut mweuni uh, a ngun fohkfok yen engyeng uh, ac mwet leum ac wal ac ngun koluk ma leumi mwet uh, ac ku lun we lohsr se inge.

13 Inge kowos in nokomang mwe loeyuk ma God El asot! Na ke len koluk ac tuku, kowos fah ku in lain mwet lokoalok lowos; ac ke saflaiya kowos ac tu na ku ac tia fuhleak.

14 Ke ma inge, kowos in tuyak ac akola. Loseni infulwowos in ku ke pwaye, ac nokomang suwoswos tuh in mwe loeyuk nu ke iniwowos,

15 ac kena lowos in fahkelik Pweng Wo ke misla, in pa fahluk lowos.

16 Pacl nukewa kowos in us lulalfongi oana mwe loang lowos; kowos in ku in sang konela pisr firir nukewa sin el su Koluklana.

17 Ac kowos in eis lango sin God tuh in oana sie helmet, ac kas lun God in oana cutlass su Ngun Mutal sot nu suwos.

18 Oru ma inge nukewa ke pre, ac siyuk kasru sin God. In kutena ma kowos oru kowos in pre fal nu ke kolyuk lun Ngun. Ke sripa se inge, kowos in oaru in tupan ac tia fuhleak. Pre pacl nukewa ke mwet lun God nukewa