Hope against Oppression
The Coming Day of Judgment
“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the LORD of Heaven’s Armies.
2 “But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes.
Jesus explicitly identified this person as John the Baptist (Matt. 11:7–10). The fact that this messenger will prepare His way harmonizes with Isaiah 40:3 (cf. John 1:23). The coming of this messenger was to be the first of a twofold eschatological event. The second step would be the coming of the Lord in His day.
4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”
16 “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends,
17 ‘We played wedding songs,
and you didn’t dance,
so we played funeral songs,
and you didn’t mourn.’
There is hope. Always has been. But do you recognise it?
18 For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ 19 The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”
28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”
But Jesus is not here speaking about work but about need. It seems that we should understand the term to mean the weary. The present tense points to a continuing state. With them are joined the heavily burdened, where there is no qualification added to indicate the nature of the burden. Jesus is calling anyone who is wearied with life’s burdens. To all such he says, “I will refresh you.” The verb seems not to imply the rest that is the complete cessation from labor, which is made clear when Jesus goes on to speak of his “yoke,” of learning, and of his “burden.” The rest in mind is the rest that enables the worker to go back to the task with renewed vigor
16 This is what the LORD says:
“Stop at the crossroads and look around.
Ask for the old, godly way, and walk in it.
Travel its path, and you will find rest for your souls.
But you reply, ‘No, that’s not the road we want!’