Sermon Tone Analysis

There’s a saying that goes “you can’t have your cake and eat it too.”

But that’s not a phrase often heeded in today’s world because it seems like people today want just the opposite.

They do want to have their cake and eat it too.

Or in other words, we live in a world where we want all the blessings and material benefits we can get our hands on, and then we want to keep it all for ourselves.

But speaking of cake, there’s this other cliché we have for when those people who do hoard and take all they can find themselves losing it all.

We then say that they got their just desserts.

We have other ways of saying it; you reap what you sow; what goes around comes around.

I have a Hindu friend who calls it karma—if you produce good karma you will receive good karma.

No matter what phrase we want to use to describe it, we see it in today’s passage from Micah 3.

There are some rather corrupt people in Israel engaging in some very unjust actions.

They have been oppressing the needy and only looking to fatten their own bank accounts.

And the word of God given by the prophet Micah is a word that warns them—they are about to get their just desserts.

Fast forward to the New Testament.

We see a scene from Luke 3 in which people who hear a similar warning from John the Baptist ask what—if anything—they can do about it.

Listen to John’s response to them which helps shape the way in which John is telling the people to receive the Messiah sent from God.

doesn’t look much like good news

Let’s admit it; there are parts of this passage that sound rather dreary.

Even though that last verse we read from Luke 3 calls it good news, there doesn’t seem to be much here that gives us a positive message.

This does not feel “Christmasy.”

Look at how vivid and searing the prophet’s words and imagery cuts into the listeners.

Micah speaks out here in chapter 3 against the leaders of Israel.

And he also speaks out against the prophets who only tell visions of peace and prosperity.

Do you see what Micah recognizes?

There is corruption at the top levels in Israel.

And look at how serious Micah considers this corruption to be.

judges helped restore the people back to God by reminding them that they had covenantal obligations too

Let’s uncover a little more back-story just a bit to understand who Micah is talking to and what he is talking about.

I gave some historical context to Micah last week; today let’s keep going deeper.

It is good to remember that there was a time in Israel’s history when the surrounding Canaanite people would oppress and enslave the Israelite people.

Over and over in the book of Judges we read that when Israel would suffer oppression and injustice at the hand of their enemies, the people would cry out to God for help and God would send the judges to restore the people back unto God again.

The judges helped remind the people of their covenantal relationship with God.

The judges helped restore the people back to God by reminding them that they had covenantal obligations too.

The Covenant God made with Israel at Sinai required compliance from Israel to maintain purity and cleanliness before God.

And this righteousness prescribed in the Deuteronomic law was more than sacrifices to God.

This law also prescribed countless regulations for how the people were to maintain justice and right relationships with one another.

Jehoshaphat’s reform of the judicial system in Israel

Well, as we move forward from the time after the judges—a time when the kings began to govern and lead the people—we see the evolution of judges in Israel.

In 2 Chronicles 19 we read of king Jehoshaphat’s reform of the judicial system in Israel.

Look at what Jehoshaphat tells the judges when he appoints them in Israel.

injustice against others is an offence to God — sin

Do you see what Micah recognizes?

He does in fact consider this injustice a very serious offence in Israel.

It is not just an offence against the people seeking justice from Israel’s leaders, but it is indeed an offence to God.

We are reminded from these words of Jehoshaphat that those who judged and ruled Israel did so on behalf of God himself.

And their perversion of justice comes as a horrid offence to God.

In fact, I cannot describe just how horrid this injustice is any better than the prophet Micah does in the passage we read here today.

The imagery Micah uses is so graphic—so vivid.

In verses 2-3 Micah compares the injustice of Israel’s judges to nothing short of cannibalism—they are consuming Israel’s people for their own satisfaction, destroying their very own kind to chase after their unquenchable appetite for power.

prophets in Israel who preach nothing but peace and prosperity…if the price is right

Micah doesn’t stop there.

He also turns his sights on the prophets in Israel who preach nothing but peace and prosperity…if the price is right.

Micah says that their main concern is looking after themselves, and the best way they can do that is to tell the people what they want to hear.

In short, Micah goes on to say in verses 9-12 that because the judges and prophets have ignored the statutes of God—because they have perverted justice and prophesied falsely—that God would now bring retribution for their sins.

we see corruption in our world today — the problem is sin - we are sinners

We see this in our world today as well.

We see corruption in our political arena, corruption in the business world, and corruption among relationships within families and friends.

We see people making huge profits selling books and filling conferences by telling people what they want to hear to make them feel good.

I don’t think I have to work to hard to convince anyone that there is an abundance of corruption and injustice in our world today.

Back in 2008 there was an economic meltdown in America that exposed the greed and corruption on Wall Street, and in the mortgage industry.

And it was those struggling just to own a home who suffered the most when the housing mortgage crisis caved in.

The injustice thrown upon the powerless people in our world seems to have no boundary.

We need to consider that these injustices we allow—and even take part in—throughout our society today are more troubling than we may want to admit.

The injustice in our world that comes from our hands leaves us standing before God having given the same horrid offence to the Almighty that Micah spoke of thousands of years earlier.

Look at the sense of denial that Israel embraced in reaction to Micah’s message.

In verse 11 we see how the people responded to Micah

we have been convinced by the culture we live in that we can all have our cake and eat it too

You see, it can be so easy for us to fall into the mistake of believing that God’s favor comes with no strings attached.

Somehow we have been convinced by the culture we live in that we can all have our cake and eat it too.

Somehow we gloss over the injustices and abuses of our world and excuse ourselves; we think that God’s love and forgiveness will wipe out any consequence or accountability on our part; that somehow God’s love requires nothing from us at all.

Catechism Q 87

Our confessional teachings give us some guidance here.

Lord’s Day 32 of the Heidelberg Catechism deals with this very question of what God requires of us.

Question 87 of the catechism reminds us: “scripture tells us that no unchaste person, no idolater, adulterer, thief, no covetous person, no drunkard, slanderer, robber, or the like is going to inherit the kingdom of God.”

Or in other words, those who claim God’s love has saved them, but yet continue to allow and participate in oppression and injustice in this world have not truly experienced the saving power of God’s love.

This is a disheartening, even shocking message for many.

It was a shocking message for Israel to hear from the prophet Micah; and it’s a shocking message for us to hear today as well.

because I am a sinner, I cannot be part of God’s kingdom

But if we were to only look at chapter 3 of Micah’s prophesy—if we were to only look at question 87 of the catechism—then we miss the hope and grace that also follows along with these words.

You see, it is in the final lines of chapter 3 that God’s faithfulness is promised to remain with his people.

And it is in chapter 4 that the prophet tells of God restoring his presence as a beacon for people to see his glory and to obey his commands.

These things frame what we read in chapter 3 and flavor this judgment oracle from Micah with a call to repentance.

This is also good news for those who have been oppressed and living under the pressing weight of injustice.

For those voiceless ones in Israel who have been suffering because of corrupt judges; for the poor ones in Israel who have not paid the false prophets enough money to receive a favorable vision; Micah brings a message of hope that God will bring restoration.

God’s justice will again guide the hearts and minds of men and women who seek his leading.

because God loves me, Jesus came into our world of sin

This is a measure of God’s grace.

Even though Micah is addressing the abuses and injustices that are immediately at hand in his time and for his audience, Micah is also prophesying words of a deeper restoration coming from God. Chapter 5 speaks of the one who will come out of Bethlehem; the one who will be God’s peace.

This prophesy of Micah finds it’s ultimate fulfillment in Jesus.

because Jesus gave himself for me, God’s kingdom is opened up for me

So even in words of harsh corrective judgment we find God’s plan of hope and restoration.

Even for those living under the oppression of injustice we find words that assure us God hears us and cares for the needs of those who have suffered.

Even in these words that brought Israel the message that Jerusalem would be destroyed, it is surrounded by the hope that God would preserve them and bring them back according to his plan.

This is an advent message that reinforces for us that advent is about waiting.

But it is also clear from a passage like this that waiting for God’s promised restoration does not mean we sit idly by and do nothing at all in the meantime.

No, that is because advent is also about preparation.

Waiting and preparation; this is what advent should be about for us today as well.

This is the whole reason we have this season of advent in the church.

It is a reminder that we wait and we prepare.

because God’s kingdom is opened up for me, God beckons my life to respond

respond — the part that I do: repent — the part that God does: renew