Deliverance in the Desert

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2 Kings 3:1–12 NLT
1 Ahab’s son Joram began to rule over Israel in the eighteenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria twelve years. 2 He did what was evil in the Lord’s sight, but not to the same extent as his father and mother. He at least tore down the sacred pillar of Baal that his father had set up. 3 Nevertheless, he continued in the sins that Jeroboam son of Nebat had committed and led the people of Israel to commit. 4 King Mesha of Moab was a sheep breeder. He used to pay the king of Israel an annual tribute of 100,000 lambs and the wool of 100,000 rams. 5 But after Ahab’s death, the king of Moab rebelled against the king of Israel. 6 So King Joram promptly mustered the army of Israel and marched from Samaria. 7 On the way, he sent this message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you join me in battle against him?” And Jehoshaphat replied, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” 8 Then Jehoshaphat asked, “What route will we take?” “We will attack from the wilderness of Edom,” Joram replied. 9 The king of Edom and his troops joined them, and all three armies traveled along a roundabout route through the wilderness for seven days. But there was no water for the men or their animals. 10 “What should we do?” the king of Israel cried out. “The Lord has brought the three of us here to let the king of Moab defeat us.” 11 But King Jehoshaphat of Judah asked, “Is there no prophet of the Lord with us? If there is, we can ask the Lord what to do through him.” One of King Joram’s officers replied, “Elisha son of Shaphat is here. He used to be Elijah’s personal assistant.” 12 Jehoshaphat said, “Yes, the Lord speaks through him.” So the king of Israel, King Jehoshaphat of Judah, and the king of Edom went to consult with Elisha.
INTRODUCTION:
A- Background
1- The beginning of Elisha’s ministry established him as Elijah’s successor.
2- God had demonstrated that Elisha was his anointed prophet.
a- Parting the Jordan River
b- Healing the waters of Jericho.
c- Judging the young men at Bethel.
3- While his predecessor had operated as a lone-ranger type prophet and sent most of his time withdrawn from people, Elisha seemed to do the opposite.
4- In our text we will find another appearance of Elisha through which God worked powerfully.
5- In the midst of this incident, we will find three potent lessons we need to remember.

I- THERE IS A PROBLEM WHEN LOYALTY OVERRIDES GODLY DISCERNMENT. (2 Kings 3:1-8)

2 Kings 3:1–8 NLT
1 Ahab’s son Joram began to rule over Israel in the eighteenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria twelve years. 2 He did what was evil in the Lord’s sight, but not to the same extent as his father and mother. He at least tore down the sacred pillar of Baal that his father had set up. 3 Nevertheless, he continued in the sins that Jeroboam son of Nebat had committed and led the people of Israel to commit. 4 King Mesha of Moab was a sheep breeder. He used to pay the king of Israel an annual tribute of 100,000 lambs and the wool of 100,000 rams. 5 But after Ahab’s death, the king of Moab rebelled against the king of Israel. 6 So King Joram promptly mustered the army of Israel and marched from Samaria. 7 On the way, he sent this message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you join me in battle against him?” And Jehoshaphat replied, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” 8 Then Jehoshaphat asked, “What route will we take?” “We will attack from the wilderness of Edom,” Joram replied.

A- Loyalty can be misguided and misplaced.

1- Jehoshaphat was a godly king.
a- He had God’s approval. (2 Chronicles 20:32)
2 Chronicles 20:32 NLT
32 Jehoshaphat was a good king, following the ways of his father, Asa. He did what was pleasing in the Lord’s sight.
b- He worshipped and served God and encouraged his people to do likewise.
(2 Chronicles 19:4)
2 Chronicles 19:4 NLT
4 Jehoshaphat lived in Jerusalem, but he went out among the people, traveling from Beersheba to the hill country of Ephraim, encouraging the people to return to the Lord, the God of their ancestors.
(2 Chronicles 20:18)
2 Chronicles 20:18 NLT
18 Then King Jehoshaphat bowed low with his face to the ground. And all the people of Judah and Jerusalem did the same, worshiping the Lord.
2- Jehoshaphat misplaced his loyalty and made the misguided decision to ally with the ungodly.
1- He allied himself with the wicked King Ahab. (2 Chronicles 18:1-3)
2 Chronicles 18:1–3 NLT
1 Jehoshaphat enjoyed great riches and high esteem, and he made an alliance with Ahab of Israel by having his son marry Ahab’s daughter. 2 A few years later he went to Samaria to visit Ahab, who prepared a great banquet for him and his officials. They butchered great numbers of sheep, goats, and cattle for the feast. Then Ahab enticed Jehoshaphat to join forces with him to recover Ramoth-gilead. 3 “Will you go with me to Ramoth-gilead?” King Ahab of Israel asked King Jehoshaphat of Judah. Jehoshaphat replied, “Why, of course! You and I are as one, and my troops are your troops. We will certainly join you in battle.”
2- He allied himself with Joram, son of Ahab. (2 Kings 3:6-8)
2 Kings 3:6–8 NLT
6 So King Joram promptly mustered the army of Israel and marched from Samaria. 7 On the way, he sent this message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you join me in battle against him?” And Jehoshaphat replied, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” 8 Then Jehoshaphat asked, “What route will we take?” “We will attack from the wilderness of Edom,” Joram replied.

B- Loyalty should never override godly discernment.

1- In both cases, Jehoshaphat allowed his loyalty to override his discernment.
2- We are warned not to ally with unbelievers.
(2 Corinthians 6:14)
2 Corinthians 6:14 NLT
14 Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness?
(2 Corinthians 6:17)
2 Corinthians 6:17 NLT
17 Therefore, come out from among unbelievers, and separate yourselves from them, says the Lord. Don’t touch their filthy things, and I will welcome you.

II- THERE IS A PROBLEM WHEN PRIDE REPLACES SEEKING GOD’S DIRECTION. (2 Kings 3:9-12)

2 Kings 3:9–12 NLT
9 The king of Edom and his troops joined them, and all three armies traveled along a roundabout route through the wilderness for seven days. But there was no water for the men or their animals. 10 “What should we do?” the king of Israel cried out. “The Lord has brought the three of us here to let the king of Moab defeat us.” 11 But King Jehoshaphat of Judah asked, “Is there no prophet of the Lord with us? If there is, we can ask the Lord what to do through him.” One of King Joram’s officers replied, “Elisha son of Shaphat is here. He used to be Elijah’s personal assistant.” 12 Jehoshaphat said, “Yes, the Lord speaks through him.” So the king of Israel, King Jehoshaphat of Judah, and the king of Edom went to consult with Elisha.

A- Making plans without considering God’s will demonstrates an issue of pride. (2 Kings 3:1-6,9)

2 Kings 3:1–6 NLT
1 Ahab’s son Joram began to rule over Israel in the eighteenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria twelve years. 2 He did what was evil in the Lord’s sight, but not to the same extent as his father and mother. He at least tore down the sacred pillar of Baal that his father had set up. 3 Nevertheless, he continued in the sins that Jeroboam son of Nebat had committed and led the people of Israel to commit. 4 King Mesha of Moab was a sheep breeder. He used to pay the king of Israel an annual tribute of 100,000 lambs and the wool of 100,000 rams. 5 But after Ahab’s death, the king of Moab rebelled against the king of Israel. 6 So King Joram promptly mustered the army of Israel and marched from Samaria.
2 Kings 3:9 NLT
9 The king of Edom and his troops joined them, and all three armies traveled along a roundabout route through the wilderness for seven days. But there was no water for the men or their animals.
1- We are to seek God’s will in all that we do.
(Proverbs 3:5-6)
Proverbs 3:5–6 NLT
5 Trust in the Lord with all your heart; do not depend on your own understanding. 6 Seek his will in all you do, and he will show you which path to take.
a- Refusing to ask for God’s guidance means that we think we can handle things ourselves.
b- The result is often disastrous.

B- Blaming God for our bad decisions demonstrates an issue of pride. (2 Kings 3:9-10)

2 Kings 3:9–10 NLT
9 The king of Edom and his troops joined them, and all three armies traveled along a roundabout route through the wilderness for seven days. But there was no water for the men or their animals. 10 “What should we do?” the king of Israel cried out. “The Lord has brought the three of us here to let the king of Moab defeat us.”
1- Joram failed to consult God about his plans to attack Moab, but was ready to blame God when things did not go as planned.
2- How many times do people want to blame God for things that He was never consulted about to begin with!
3- When we blame God for the consequences of our own bad decisions, we are demanding that God serve us (role reversal).

C- Wisdom dictates that we seek God for the answer. (2 Kings 3:11-12)

2 Kings 3:11–12 NLT
11 But King Jehoshaphat of Judah asked, “Is there no prophet of the Lord with us? If there is, we can ask the Lord what to do through him.” One of King Joram’s officers replied, “Elisha son of Shaphat is here. He used to be Elijah’s personal assistant.” 12 Jehoshaphat said, “Yes, the Lord speaks through him.” So the king of Israel, King Jehoshaphat of Judah, and the king of Edom went to consult with Elisha.
1- King Jehoshaphat wisely desired to consult with God for the remedy instead of blindly blaming God.
2- when problems arise , The wise course of action is to turn to God for guidance.
(Isaiah 55:6)
Isaiah 55:6 NLT
6 Seek the Lord while you can find him. Call on him now while he is near.

III- THERE IS A POWER THAT CAN TRUMP OUR PROBLEMS AVAILABLE FROM GOD ALONE. (2 Kings 3:13-27)

2 Kings 3:13–27 NLT
13 “Why are you coming to me?” Elisha asked the king of Israel. “Go to the pagan prophets of your father and mother!” But King Joram of Israel said, “No! For it was the Lord who called us three kings here—only to be defeated by the king of Moab!” 14 Elisha replied, “As surely as the Lord Almighty lives, whom I serve, I wouldn’t even bother with you except for my respect for King Jehoshaphat of Judah. 15 Now bring me someone who can play the harp.” While the harp was being played, the power of the Lord came upon Elisha, 16 and he said, “This is what the Lord says: This dry valley will be filled with pools of water! 17 You will see neither wind nor rain, says the Lord, but this valley will be filled with water. You will have plenty for yourselves and your cattle and other animals. 18 But this is only a simple thing for the Lord, for he will make you victorious over the army of Moab! 19 You will conquer the best of their towns, even the fortified ones. You will cut down all their good trees, stop up all their springs, and ruin all their good land with stones.” 20 The next day at about the time when the morning sacrifice was offered, water suddenly appeared! It was flowing from the direction of Edom, and soon there was water everywhere. 21 Meanwhile, when the people of Moab heard about the three armies marching against them, they mobilized every man who was old enough to strap on a sword, and they stationed themselves along their border. 22 But when they got up the next morning, the sun was shining across the water, making it appear red to the Moabites—like blood. 23 “It’s blood!” the Moabites exclaimed. “The three armies must have attacked and killed each other! Let’s go, men of Moab, and collect the plunder!” 24 But when the Moabites arrived at the Israelite camp, the army of Israel rushed out and attacked them until they turned and ran. The army of Israel chased them into the land of Moab, destroying everything as they went. 25 They destroyed the towns, covered their good land with stones, stopped up all the springs, and cut down all the good trees. Finally, only Kir-hareseth and its stone walls were left, but men with slings surrounded and attacked it. 26 When the king of Moab saw that he was losing the battle, he led 700 of his swordsmen in a desperate attempt to break through the enemy lines near the king of Edom, but they failed. 27 Then the king of Moab took his oldest son, who would have been the next king, and sacrificed him as a burnt offering on the wall. So there was great anger against Israel, and the Israelites withdrew and returned to their own land.

A- God is always present and ready to answer. (2 Kings 3:13-15)

2 Kings 3:13–15 NLT
13 “Why are you coming to me?” Elisha asked the king of Israel. “Go to the pagan prophets of your father and mother!” But King Joram of Israel said, “No! For it was the Lord who called us three kings here—only to be defeated by the king of Moab!” 14 Elisha replied, “As surely as the Lord Almighty lives, whom I serve, I wouldn’t even bother with you except for my respect for King Jehoshaphat of Judah. 15 Now bring me someone who can play the harp.” While the harp was being played, the power of the Lord came upon Elisha,
1- Joram persisted in blaming God.
a- God had not “called” the three kings to fight with Moab. God had never been consulted about King Joram’s plans.
2- In spite of the attitude of Joram, God was still available and ready to give the answer. (2 Kings 3:15)
2 Kings 3:15 NLT
15 Now bring me someone who can play the harp.” While the harp was being played, the power of the Lord came upon Elisha,
a- One righteous person (Jehoshaphat) made a huge difference in the situation. (2 Kings 3:14)
2 Kings 3:14 NLT
14 Elisha replied, “As surely as the Lord Almighty lives, whom I serve, I wouldn’t even bother with you except for my respect for King Jehoshaphat of Judah.

B- God has a plan when there seems to be no other plan. (2 Kings 3:16-19)

2 Kings 3:16–19 NLT
16 and he said, “This is what the Lord says: This dry valley will be filled with pools of water! 17 You will see neither wind nor rain, says the Lord, but this valley will be filled with water. You will have plenty for yourselves and your cattle and other animals. 18 But this is only a simple thing for the Lord, for he will make you victorious over the army of Moab! 19 You will conquer the best of their towns, even the fortified ones. You will cut down all their good trees, stop up all their springs, and ruin all their good land with stones.”
1- The situation looked hopeless.
2- God was going to send water when there was no visible source of water. (2 Kings 3:17)
3- God was going to snatch victory out of the jaws of certain defeat. (2 Kings 3:18)
4- God had a plan in which the three kings were to participate. (2 Kings 3:19)
5- God has often turned negative situations into opportunities in which He wants us to participate for His glory.
a- The feeding of the 5,000. (Luke 9:10-17)
b- The Account of the Thundering Legion
The story of the Thundering Legion is in substance as follows: When the Emperor Marcus Aurelius led an expedition against the Quadi in 174, his army, exhausted by thirst, was on the point of falling an easy prey to the enemy. It was then that the soldiers of the Twelfth Legion, which was composed of Christians, prayed to their God for help. Forthwith a heavy thunderstorm arose, bringing the desired relief to the Romans, but terrifying and dispersing the barbarians. Hereupon the emperor issued a decree forbidding the persecution of the Christians and to the Twelfth Legion he gave the surname of fulminata, or fulminea, that is, "thundering."
The earliest reference to this occurrence from a Christian source was made by Tertullian ("Apologeticum," v, and To Scapula 4). He is quoted by Eusebius (Church History V.5), who also cites Apollinaris of Hierapolis, a contemporary of Aurelius, as an authority for the alleged miracle. Later Christian authorities are Orosius (Hist. adv. paganos, VII, xv), Gregory of Nyssa (Oratio II in XL martyres), Jerome (Eusebii Chron., and. 174), and Xiphilinus (Dionis Nicaei rer. Rom. epitome, LXXI, ix, x).

C- God has the power to bring victory out of seeming certain defeat. (2 Kings 3:20-27)

2 Kings 3:20–27 NLT
20 The next day at about the time when the morning sacrifice was offered, water suddenly appeared! It was flowing from the direction of Edom, and soon there was water everywhere. 21 Meanwhile, when the people of Moab heard about the three armies marching against them, they mobilized every man who was old enough to strap on a sword, and they stationed themselves along their border. 22 But when they got up the next morning, the sun was shining across the water, making it appear red to the Moabites—like blood. 23 “It’s blood!” the Moabites exclaimed. “The three armies must have attacked and killed each other! Let’s go, men of Moab, and collect the plunder!” 24 But when the Moabites arrived at the Israelite camp, the army of Israel rushed out and attacked them until they turned and ran. The army of Israel chased them into the land of Moab, destroying everything as they went. 25 They destroyed the towns, covered their good land with stones, stopped up all the springs, and cut down all the good trees. Finally, only Kir-hareseth and its stone walls were left, but men with slings surrounded and attacked it. 26 When the king of Moab saw that he was losing the battle, he led 700 of his swordsmen in a desperate attempt to break through the enemy lines near the king of Edom, but they failed. 27 Then the king of Moab took his oldest son, who would have been the next king, and sacrificed him as a burnt offering on the wall. So there was great anger against Israel, and the Israelites withdrew and returned to their own land.
1- God fulfilled his promise to Jehoshaphat and Joram.
2- God miraculously provided water and the means of military victory at the same time.
3- God has the power to accomplish whatever is required.
(Revelation 1:8)
Revelation 1:8 NLT
8 “I am the Alpha and the Omega—the beginning and the end,” says the Lord God. “I am the one who is, who always was, and who is still to come—the Almighty One.”
CONCLUSION:
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