FROM BEGINNING TO END
THE CHRISTMAS STORY • Sermon • Submitted
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In the beginning, God created the heavens and the earth.
All things were made through him, and without him was not any thing made that was made.
For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
So God created man in his own image, in the image of God he created him; male and female he created them.
And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
And the man and his wife were both naked and were not ashamed.
And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden,
but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
But the serpent said to the woman, “You will not surely die.
For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
Claiming to be wise, they became fools,
and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,
because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
But the Lord God called to the man and said to him, “Where are you?”
And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”
He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”
The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.”
Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”
The Lord God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.
I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”
Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.
And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.
I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.”
And he believed the Lord, and he counted it to him as righteousness.
Abraham fathered Isaac. The sons of Isaac: Esau and Israel.
For I brought you up from the land of Egypt and redeemed you from the house of slavery, and I sent before you Moses, Aaron, and Miriam.
They did not keep God’s covenant, but refused to walk according to his law.
They forgot his works and the wonders that he had shown them.
When he killed them, they sought him; they repented and sought God earnestly.
They remembered that God was their rock, the Most High God their redeemer.
But they flattered him with their mouths; they lied to him with their tongues.
They sacrificed their sons and their daughters to the demons;
they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood.
he gave them into the hand of the nations, so that those who hated them ruled over them.
Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath.
Nevertheless, he looked upon their distress, when he heard their cry.
For their sake he remembered his covenant, and relented according to the abundance of his steadfast love.
Then the Lord raised up judges, who saved them out of the hand of those who plundered them.
Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not do so.
Then all the elders of Israel gathered together and came to Samuel at Ramah
and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.”
And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them.
But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us,
that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.”
The Lord said to me in the days of King Josiah: “Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the whore?
And I thought, ‘After she has done all this she will return to me,’ but she did not return, and her treacherous sister Judah saw it.
Because she took her whoredom lightly, she polluted the land, committing adultery with stone and tree.
My people inquire of a piece of wood, and their walking staff gives them oracles. For a spirit of whoredom has led them astray, and they have left their God to play the whore.
Their deeds do not permit them to return to their God. For the spirit of whoredom is within them, and they know not the Lord.
What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,
as it is written: “None is righteous, no, not one;
no one understands; no one seeks for God.
All have turned aside; together they have become worthless; no one does good, not even one.”
“Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.”
“Their mouth is full of curses and bitterness.”
“Their feet are swift to shed blood;
in their paths are ruin and misery,
and the way of peace they have not known.”
“There is no fear of God before their eyes.”
for all have sinned and fall short of the glory of God,
“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah,
not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord.
For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”
“Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came.
And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes.
I will take you from the nations and gather you from all the countries and bring you into your own land.
I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.
And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.
And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,
keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.”
Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Now faith is the assurance of things hoped for, the conviction of things not seen.
For by it the people of old received their commendation.
By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.
He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.
By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?
And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.
Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
Come to me, all who labor and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.
For my yoke is easy, and my burden is light.”
The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;
to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn;
And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside.
And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”
And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!”
And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.”
And throwing off his cloak, he sprang up and came to Jesus.
All that the Father gives me will come to me, and whoever comes to me I will never cast out.
For I have come down from heaven, not to do my own will but the will of him who sent me.
And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.
For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
Whoever has the Son has life; whoever does not have the Son of God does not have life.
And you were dead in the trespasses and sins
in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—
among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
But God, being rich in mercy, because of the great love with which he loved us,
even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—
For while we were still weak, at the right time Christ died for the ungodly.
For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—
but God shows his love for us in that while we were still sinners, Christ died for us.
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—
Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.
Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.
For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died;
and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;
Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.
And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
Do not be surprised, brothers, that the world hates you.
and you will be hated by all for my name’s sake. But the one who endures to the end will be saved.
“A disciple is not above his teacher, nor a servant above his master.
And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven,
but whoever denies me before men, I also will deny before my Father who is in heaven.
For whoever would save his life will lose it, but whoever loses his life for my sake will save it.
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.
Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted,
Share in suffering as a good soldier of Christ Jesus.
Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.
For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,
as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,
and endurance produces character, and character produces hope,
and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.
But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.
Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.
“Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time?
Blessed is that servant whom his master will find so doing when he comes.
Truly, I say to you, he will set him over all his possessions.
But if that wicked servant says to himself, ‘My master is delayed,’
and begins to beat his fellow servants and eats and drinks with drunkards,
the master of that servant will come on a day when he does not expect him and at an hour he does not know
and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.
For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.
Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.
His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.
He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God.
And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses.
From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.
On his robe and on his thigh he has a name written, King of kings and Lord of lords.
and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.
Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”
And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.
The one who conquers will have this heritage, and I will be his God and he will be my son.
Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,
to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.