Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.1UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.12UNLIKELY
Joy
0.65LIKELY
Sadness
0.48UNLIKELY
Language Tone
Analytical
0.48UNLIKELY
Confident
0UNLIKELY
Tentative
0.48UNLIKELY
Social Tone
Openness
0.93LIKELY
Conscientiousness
0.69LIKELY
Extraversion
0.32UNLIKELY
Agreeableness
0.89LIKELY
Emotional Range
0.51LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Emmanuel
Last week - outrageous
Scandal
Open in prayer
Now it is worth noting - different points of view - Joseph which reminds us of the seriousness of this situation.
Matthew and Luke are setting the record straight
Everything depends, of course, on whether you believe that the living God could, or would, act like this.
Here lies the scandal from the very beginning, something Matthew is not shying away from.
As someone well aware of the law a betrothed virgin found pregnant before marriage could be stoned to death (deut.
22)—that's from the Jewish perspective.
From a Gentile perspective, Matthew is affirming that God intervened in a tale similar to what many of the greek gods did yet different.
Now I don’t know if this was helpful or a hindrance to gentiles but we can see that Matthew is being bold and sharing the truth.
Something Mark and John decided to skip over, didn’t want to touch.
The nature of Joseph - We see here a great example of what Jesus would do many times which was to hold truth and Law and equally compassion.
Because the law stated
In our modern day, we can forget the seriousness of the situation
Indonesia - law of sex outside of marriage - the year in prison
This is from Joseph's perspective
How often when something unexpected happens do we react, do we become fearful for ourselves and the others involved?
Joseph is faced with a complex situation and is seeking a solution that is compassionate.
Do not be afraid - connecting line to both Mary and Joseph (luke 1:30)
Reassuring
Also for us - whatever life brings do not be afraid - seek God, consider His wisdom and compassion
The second elephant in the room is Dreams
I was challenged a couple of years ago when I read about the Celtic spiritual practices and one highlighted God’s way of communicating through dreams.
Now although I did not agree with everything in the book this practice did challenge me as I knew full well through the book of Daniel and other prophets that God speaks through dreams
I shared about coming here was a dream
This week I had a dream
So what I am saying here is that Matthew is demonstrating that God spoke clearly through a dream and that there may be room for us to stretch in this area.
In the dream the angel said - Mary
Matthew is showing us and asking us to not just accept this story but to see both the entire history of Israel - in which God was always present and at work, often in very surprising ways - and, more particularly, the subsequent story of Jesus himself.
Jesus a more common name, it is related to Joshua (the one who brought the Israelites into the promised land after the death of Moses.
Matthew is suggesting that what we are about to read is Jesus will be the one to fulfil what the law of Moses pointed to but couldn’t do itself.
Rescue humanity, not from slavery in Egypt, but slavery of sin, the exile of our own hearts and lives from God's presence.
An exile we only enforce on ourselves, with words like I am not good enough, if you only knew the real me you would not want anything to do with me, I will only make it worse, I am too far gone or I got myself in this mess and I will get myself out.
Well, Jesus says no.
No one is beyond God’s grace and love.
But the decision is with you.
You can continue to do things your way, and seek your own solutions to the issues you face if this is your desire.
Or are you willing to lay down what you desire and accept the way of Jesus what we read in Matthew?
Because Jesus is the Emmanuel - Matthews's whole gospel is framed by this theme.
Start and end
As Tom Wright summarises in the book ‘Matthew for Everyone’ and I will end with too - The two names together express the meaning of the story.
God is present, with His people; he doesn’t ‘intervene’ from a distance, but is always active, sometimes in the most unexpected ways.
And God’s actions are aimed at rescuing people from a helpless plight, demanding that he take the initiative and do things people had regarded as (excuse the pun) inconceivable.
This is the God, and this is the Jesus and may I add this is the holy spirit, whose story Matthew will now set before us.
This is the God, this is the Jesus, and this is the holy spirit who comes to us still today when human possibilities have run out, offering new and startling ways forward, in fulfilment of his promises, by his powerful love and grace.
Close in prayer or question - the title of this passage in some bibles is: Joseph Accepts Jesus as His Son
Where are you at with accepting Jesus?
How does Jesus Emmanuel engage with your life?
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9