Joy (Advent)
Introduction
1.Being saved by Jesus
2. Knowing that you will spend eternity with Jesus.
3. Experiencing the Presence of Jesus
4. Being used by God for His plan.
In the Old Testament, joy is closely related to victory over one’s enemies. For example, in 1 Sam 18:6 when David returned from killing the Philistine, he was met with joy and dancing. It is also associated with religious acts and feasts, including sacrifices in Psa 27:6 and the Feast of Unleavened Bread (2 Chr 30; Ezra 6).
“Joy” also occurs frequently in songs of praise, most frequently in the book of Psalms (1 Chr 16; Pss 20; 33; 47). The prophets speak of joy, both its being taken away on account of exile (Ezek 24:25; Joel 1:12) and of the joy that will return when the people are restored (Isa 35:10; Jer 31:13).
In the New Testament, “joy” is still used for victory, as shown by the disciples returning with joy since even the evil spirits listened to them (Luke 10:17). However, the victory focuses more on salvation (Luke 15:7)—the presence of Christ, the bridegroom, gives reason for joy (John 3:29). In the New Testament letters, joy is a desired attribute of Christians. Paul expressed frequently the joy he had regarding the salvation of those he was writing to and prayed that they might be full of joy.
Joy is one of the fruits of the Spirit; it is expected of Christians because it is the natural result of having received salvation. The joy comes on account of what Christ has done, irrelevant of whatever other circumstances are happening in one’s life.
χαρά (chara). n. joy. The experience of gladness.
In the NT, the term chara often denotes a primary response to the reception of the event of eschatological salvation by human beings. There are other cases in which joy is attributed to God or his representatives. The term chara often comes as a result of people experiencing God’s presence by the Holy Spirit. Joy is part of the fruit of the Spirit’s presence and work in the lives of believers (Gal 5:22). Joy enables believers to endure trials and suffering of the Christian life. The Thessalonians received the Word “with much suffering and with the joy of the Holy Spirit,” which probably means joy given by the Holy Spirit (1 Thess 1:6). At the same time, believers are to count their difficulties as joy (χαρὰν, charan; Jas 1:2), and God gives joy along with patient endurance (Col 1:11). In an analogy between parental discipline and God’s discipline, the author of Hebrews acknowledges that discipline does not seem to be joy (Heb 12:11). Joy is connected with and is an evidence of faith (Phil 1:25). For example, Peter tells his audience that though they do not see Jesus Christ, they believe and rejoice with joy that is inexpressible and full of glory (1 Pet 1:8). Paul experiences joy when he prays for believers (Phil 1:4). Jesus teaches that one who finds the kingdom of God will, with great joy, give up all of one’s possessions to gain it (Matt 13:44). Chara thus refers to both an internal emotional response and an action that one does. In both ways, this noun is similar to many other words for joy.
For Paul chará is the joy of faith (Phil. 1:25) and a fruit of the Spirit (Gal. 5:22). God’s kingdom is joy (Rom. 14:17). Joy and hope are related (Rom. 12:12). Its opposite is affliction (cf. Rom. 5:1 ff.). Joy actualizes freedom and takes shape in fellowship (12:15). Paul wants to come with joy (15:32). Joy is reciprocal (Phil. 2:28–29). Joy is in God (1 Th. 3:9) or in the Lord (Phil. 3:1). In the relation between Paul and the church, joy is eschatological; the church will be his joy (1 Th. 2:19). The mood of Philippians is one of joy (1:4). This is joy at the preaching of Christ (1:18). It is future joy experienced as joy in the present (4:1). As the joy of faith it includes a readiness for martyrdom (1:25). This joy maintains itself in face of affliction (2 Cor. 7:4ff.). Paul himself, like the Lord, is an example in this regard (1 Th. 1:6). Paul’s apostolic authority works for the joy of the church (2 Cor. 1:24). He rejoices in his own weakness when it means the church’s strength (13:9).