Jonah Extra Lecture notes
Jonah is going all the way down to the bottom of the sea, and as he goes down he cries out to the Lord from the grave. Three days later, with thanksgiving, Jonah is brought up out of the water. Christ goes to the grave, or as the old catechism says, “He descended into hell.” He did not really physically descend into hell, but the catechisms are trying to say that He took all the wrath of God for us. After three days in the grave, with voices of thanksgiving, God raised Christ from the dead because the grave could not hold Him down. On this basis, the Lord is able to offer mercy to all of us. God’s mercy is so great that He would hurl Christ into the depths of Sheol as One forsaken so that we who are rightly forsaken in our rebellion can be saved.
If we never tell the people we know that bad side of the good news, they most likely will never have an opportunity to receive the mercy of God. There is no salvation without hearing the bad news. That’s the predicament in which we find Jonah: Jonah has to be the one to take Nineveh the bad news so that they can have a chance to hear some really good news. However, it is in receiving this bad news that the Ninevites will become objects of the glorious mercy of God.
” Akin to an awakened Ebenezer Scrooge, Jonah is ready to do what is right. He does not want his life turned upside down again.
Jonah takes issue with God being merciful—One who cares for people tenderly and compassionately, as a mother would care for a child (the Hebrew concept behind the words). That God would be One who would look down at evil and violent people—at His enemies, no less!—and lean over them the way a good mother leans over a baby’s crib, tenderly holding and caressing that baby, is an issue for Jonah. On God’s mercy, John Feinberg notes: