Pull Method Romans Outline
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I.Romans 16
1 I commend to you our sister Phoebe, who is a servant of the church which is at Cenchrea;
2 that you receive her in the Lord in a manner worthy of the saints, and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, and of myself as well.
3 Greet Prisca and Aquila, my fellow workers in Christ Jesus,
4 who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles;
5 also greet the church that is in their house. Greet Epaenetus, my beloved, who is the first convert to Christ from Asia.
6 Greet Mary, who has worked hard for you.
7 Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me.
8 Greet Ampliatus, my beloved in the Lord.
9 Greet Urbanus, our fellow worker in Christ, and Stachys my beloved.
10 Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.
11 Greet Herodion, my kinsman. Greet those of the household of Narcissus, who are in the Lord.
12 Greet Tryphaena and Tryphosa, workers in the Lord. Greet Persis the beloved, who has worked hard in the Lord.
13 Greet Rufus, a choice man in the Lord, also his mother and mine.
14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brethren with them.
15 Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
16 Greet one another with a holy kiss. All the churches of Christ greet you.
17 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them.
18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.
19 For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil.
20 The God of peace will soon crush Satan under your feet.
The grace of our Lord Jesus be with you.
21 Timothy my fellow worker greets you, and so do Lucius and Jason and Sosipater, my kinsmen.
22 I, Tertius, who write this letter, greet you in the Lord.
23 Gaius, host to me and to the whole church, greets you. Erastus, the city treasurer greets you, and Quartus, the brother.
24 The grace of our Lord Jesus Christ be with you all. Amen.
25 Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past,
26 but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith;
27 to the only wise God, through Jesus Christ, be the glory forever. Amen.
A.Read the scripture multiple times
A.Read the scripture multiple times
B. Pull Method
B. Pull Method
1. P= Place it
1. P= Place it
2. U= Understand it
2. U= Understand it
3. L= Love it
3. L= Love it
4. L= Live it
4. L= Live it
C.
C.
II. P=Place It
II. P=Place It
A. Where is the scripture written?
A. Where is the scripture written?
1. Also quite certain is that Paul’s time in Greece was spent either at Corinth or its port city of Cenchrea. In a letter to the church at Corinth written toward the end of his stay in Ephesus (and less than a year before; cf. 1 Cor 16:8), Paul wrote: “After I go through Macedonia, I will come to you.… Perhaps I will stay with you awhile, or even spend the winter” (1 Cor 16:5–6). Also supporting Corinth as the place of origin for Paul’s letter to the church in Rome are several indications in the greetings of chap. 16. In v. 23 Paul passed along the greetings of Gaius, his host. This could well have been the Gaius Paul baptized in Corinth (1 Cor 1:14). Erastus, whom Paul called the “city’s director of public works” (Rom 16:23), probably is the same Erastus mentioned in a Corinthian inscription as “procurator of public buildings.” The identity is strengthened by Paul’s statement in 2 Timothy that “Erastus stayed in Corinth” (2 Tim 4:20). And Phoebe, whom Paul commended to the church at Rome, is called “a servant of the church in Cenchrea” (Rom 16:1). These considerations have led the vast majority of scholars to accept Corinth as the city from which Paul wrote to the believers in Rome.
1. Also quite certain is that Paul’s time in Greece was spent either at Corinth or its port city of Cenchrea. In a letter to the church at Corinth written toward the end of his stay in Ephesus (and less than a year before; cf. 1 Cor 16:8), Paul wrote: “After I go through Macedonia, I will come to you.… Perhaps I will stay with you awhile, or even spend the winter” (1 Cor 16:5–6). Also supporting Corinth as the place of origin for Paul’s letter to the church in Rome are several indications in the greetings of chap. 16. In v. 23 Paul passed along the greetings of Gaius, his host. This could well have been the Gaius Paul baptized in Corinth (1 Cor 1:14). Erastus, whom Paul called the “city’s director of public works” (Rom 16:23), probably is the same Erastus mentioned in a Corinthian inscription as “procurator of public buildings.” The identity is strengthened by Paul’s statement in 2 Timothy that “Erastus stayed in Corinth” (2 Tim 4:20). And Phoebe, whom Paul commended to the church at Rome, is called “a servant of the church in Cenchrea” (Rom 16:1). These considerations have led the vast majority of scholars to accept Corinth as the city from which Paul wrote to the believers in Rome.
2. People
2. People
a.D. G. Miller finds three general groups in the church at Rome: the legalists, who thought that righteousness was a human achievement; the libertines, who abandoned the law even as a guide for the response of faith; and the spiritualists, whose pride destroyed the true sense of community and made them indifferent to the demands of civic order. From the greetings in 16:3–16 we may garner some interesting details about the membership in the church at Rome. For example, some had been Christians longer than Paul (v. 7), others had houses large enough to serve as meeting places (v. 5), and although many undoubtedly were slaves, some probably came from the higher echelons of society. One example would be Pomponia Graecina, the wife of the Roman general who commanded the British expedition in A.D. 43, who was tried and acquitted on the charge of having embraced a “foreign superstition,” most likely Christianity.
a.D. G. Miller finds three general groups in the church at Rome: the legalists, who thought that righteousness was a human achievement; the libertines, who abandoned the law even as a guide for the response of faith; and the spiritualists, whose pride destroyed the true sense of community and made them indifferent to the demands of civic order. From the greetings in 16:3–16 we may garner some interesting details about the membership in the church at Rome. For example, some had been Christians longer than Paul (v. 7), others had houses large enough to serve as meeting places (v. 5), and although many undoubtedly were slaves, some probably came from the higher echelons of society. One example would be Pomponia Graecina, the wife of the Roman general who commanded the British expedition in A.D. 43, who was tried and acquitted on the charge of having embraced a “foreign superstition,” most likely Christianity.
b.Another suggestion is that Rome was evangelized by the missionary outreach of Antioch, but there is no evidence of this. A more reasonable suggestion is that the church at Rome was founded by believers, both Jewish and Gentile, who for a variety of reasons traveled back and forth to the capital city or who had taken up residence there
b.Another suggestion is that Rome was evangelized by the missionary outreach of Antioch, but there is no evidence of this. A more reasonable suggestion is that the church at Rome was founded by believers, both Jewish and Gentile, who for a variety of reasons traveled back and forth to the capital city or who had taken up residence there
B.What does the Scripture mean to the original audience?
B.What does the Scripture mean to the original audience?
1. Greeting to all who have been faithful
2. Paul lets those in Rome that he knows them and their deeds
3.to understand that all he has written is backed by the Holy Spirit
4. That there is always the 20 percent
III. U=Understand it
III. U=Understand it
A.What does the Scripture tell us about God?
A.What does the Scripture tell us about God?
1. God has dominion over all even Satan
2. God reveals scripture through Jesus christ
3. God is wise
4. God of peace and not of dissension
5. God honors his workers
B. What Does this Scripture say about man?
B. What Does this Scripture say about man?
1. That he can be a servant
2.looks after their own appetite
3.Man can be wise in what is good
4.Man can be innocent of evil
III. L=Love It
III. L=Love It
A. Read the Scripture over and over again
A. Read the Scripture over and over again
B. What does the Scripture demand of me?
B. What does the Scripture demand of me?
1. Be on the look out for dissetnion
2. Be ready to fellowship
3. Be ready to greet those in Jesus
4.Know who the 20 percent are in your church and be apart of it
5. Make sure the word is revealed to you
IV. L=Live it
IV. L=Live it
A. How does the Scripture change the way I relate to people?
A. How does the Scripture change the way I relate to people?
1.fellowship
2.Know your brothers in Christ
3.willing to say thanks for what they done
4.make sure to hold those accountable that stir up trouble
B. How does this scripture prompt me to pray?
B. How does this scripture prompt me to pray?
1.For the 20 percent in my church
2.for me to know who those that are serving
3.pray for committed people
4.Pray for Jesus return
C. Reflecting on the Previous 6 Questions,how can I apply this scripture to my life?
C. Reflecting on the Previous 6 Questions,how can I apply this scripture to my life?
1. work with those willing to serve
2.show and mentor the 20 percent
3 .make sure that my focus never goes off those that are working
4. recognize those that are working for the Lord
V. Conclusion
V. Conclusion
A. Pull your self through scripture.
A. Pull your self through scripture.
B.P=Place It
B.P=Place It
U=Understand It
U=Understand It
L= Love It
L= Love It
L= Live It
L= Live It