Sermon Tone Analysis

Wednesday, December 7, 2022 Commands of Christ – 33

Wednesday, December 14, 2022 Commands of Christ – 33a

A Christian's Mission: Make disciples

Read: Matthew 28:18-20

Matthew 28:18–20 (LSB)

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth.

19 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to keep all that I commanded you; and behold, I am with you always, even to the end of the age.”

Purpose: To examine our motives for evangelism in light of Jesus’ teaching (and commands?)

regarding the Father’s amazing love and grace.

Open:

India: Free Press Journal

Written Sunday evening by: Sumit Paul

Conversion is subversion; subversion of volition and also a perversion of religion.

- M K Gandhi to his friend and Christian missionary Charles Freer Andrews, 1932

The Centre told the Supreme Court on Monday, November 28, that it's contemplating measures to “curb” the menace of conversion through “force, fraud, allurement and deception”, while arguing that the “right to freedom of religion doesn't confer a fundamental right to convert other people to a particular religion.”

Being a student of comparative religions and a complete apatheist (one who has gone beyond theism and atheism), I've always wondered why conversions from one faith to another do take place in the first place.

A professor friend of mine would often say that a conversion is a commodification of religiosity.

In other words, it's tantamount to selling one's own self for a perceived state of religious betterment provided by the new faith; a greater spiritual deal, to use a euphemism.

Obviously, it's not something that's fundamentally desirable in the realms of religions.

But unfortunately, it has been happening right from the advent of all man-made organised faiths.

While this shifting and shuttling is not so common among other faiths, Semitic religions, esp.

Christianity and Islam, have been into it since their inceptions.

Islam's rather condescending Hidayat-e-Allah (god's prudence bestowed upon chosen human/s) and Dawat-e-Islam (Invitation to Islam) and Christianity's Spread the God's Word/Gospels have witnessed many dubious conversions in the annals of religion.

Even Muhammad Iqbal once asked his favourite teacher and mentor Dr Thomas Arnold whether conversion was ever a wholly independent process of free will because Iqbal's Sapru Brahmin ancestors from Kashmir embraced Islam.

Arnold told him that there was hardly a single completely free, cerebral and conscientious conversion in the history of mankind.

There was always an element of doubt and dithering.

Interestingly, Arnold had a secret desire to convert Iqbal to Christianity.

To convert is to condescend.

It's the pontification, nay trivialisation, of a person's (earlier) faith so much that he or she is full of aversion to the primary or parental faith and full of euphoric enthusiasm for the new one, that's being drilled into his vulnerable self.

The perpetrators of the new faith who want you to embrace it, leaving your old one will make you believe covertly as well as overtly that your earlier faith is useless and it has failed to deliver what you expected.

Now our faith will give you what you've been looking for.

This is spiritual snobbery and psychological beckoning that can bamboozle a weak-minded person, bemused and befuddled at the lowest ebb of his/her life and career.

A drowning man will clutch at a straw and a circumstantially susceptible brain will fall for such rosy but dubious claims.

Missionaries have been doing this in all parts of the world for two millennia.

There's a famous quote that underlines how missionaries christianised a huge chunk of the continent of Africa and enslaved its people: “When missionaries came, we had land and they had the Bible.

When they left, we had the Bible and they had the land.”

With the passage of time, Christianity and Islam became recruitment agencies.

Islam's regimentation and Christianity's recruitment converted people en masse.

Look at the history of the subcontinent.

Almost all Muslims and Christians had Hindu ancestry.

Their Hindu ancestors were forcibly or 'affably' converted to Christianty and Islam.

This has been going on and in recent years, this conversion spree has intensified.

What's happening in Punjab is for everyone to see.

Christianity is spreading in the hinterlands of Punjab and the poor pockets of Odisha, North East, MP, practically the length and breadth of the country.

Here I'd like to make a little comparison in the religious approaches of Semitic faiths vis a vis Hinduism.

Hinduism doesn't believe in the ritualistic conversion of Semitic faiths.

It believes in the Vertical Conversion: Elevation of noble qualities at an individual level, unlike the Horizontal Conversion of the Semitic faiths, i.e, spreading the numbers.

French dramatist, Novelist and Nobel laureate Romain Rolland rightly opined, "The best part of Hindu consciousness is that it encompasses all the world and its myriad and varied people belonging to all faiths.

You could be a Christian or a Moslem, but your spirit remains dovetailed to Hindu consciousness."

Conversion are needed when a faith is organised and structured like Judaism, Christianity or Islam.

The very crux of Hinduism is assimilation, the religio-spiritual assimilation.

If one's deeply drawn to this consciousness, one becomes one with the faith unlike the Semitic faiths that need proof in the form of a conversion.

Someone beautifully put it, Conversions in Christianity and Islam are stamped, whereas it's subsumed in Hinduism.

So very correct analysis!

Furthermore, why should you mislead a person and lead him/her up the garden path?

My god is greater than yours and my scriptures are more correct and authentic than yours are puerile claims.

If at all there's any god, he or she is immanent and within you and there's no religion greater than humanity.

So, stop this head-hunting (a reverse euphemism for conversion) and be a good human.

Lastly, psychologists have found a kind of religious dichotomy among people who convert to other faiths.

They've found that the person is always torn between his former and latter faiths.

This psychological oscillation is not good for an individual's mental as well as spiritual health.

Government must see to it that conversions, whether open or on the sly, must be stopped.

Mankind has already had enough of God and religion.

Give it breathing space.

Sumit Paul is a regular contributor to the world’s premier publications and portals in several languages

The lesson:

Why does the parable of the prodigal son, told by Jesus to orthodox Jewish believers over two thousand years ago, still pack such a wallop, even today?

Because Jesus taps into the deepest, most primal of human emotions: there’s a child in desperate trouble.

And as a result, relationships in the family have been broken, parents are grieving, anxiety abounds.

Will the lost child find his way home again?

Will the parents’ broken hearts be mended?

Will the child be restored and become whole?

The parable we are going to study tonight is set in a context of three stories.

First, Jesus tells us that a shepherd has lost one of his one hundred sheep.

He goes to great lengths to find that lost sheep and when he finds it he rejoices greatly.

Jesus then says, “There will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent” (Luke 15:7).

In other words, God’s desire to find sinners and bring them back into the fold is beyond what we could fathom.

Next, Jesus tells the story of the woman who lost a coin.

She searches thoroughly with the aid of a lamp until it turns up.

The implication is that disciples should diligently engage in the search for sinners on behalf of the Great Shepherd they serve.

In the parable of the prodigal son we continue to see the seeking-of-sinners theme that helps us understand our proper motive for sharing the good news.

We seek the lost, because that is what Jesus did.

Luke 19:2–10 (NASB95) And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. 3 Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature.

4 So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. 5 When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.”

6 And he hurried and came down and received Him gladly.

7 When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.”

8 Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.”

9 And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. 10 “For the Son of Man has come to seek and to save that which was lost.”

We seek to walk in His footsteps.

1 John 2:3–6 (LSB) And by this we know that we have come to know Him, if we keep His commandments.

4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5 but whoever keeps His word, truly in him the love of God has been perfected.

By this we know that we are in Him: 6 the one who says he abides in Him ought himself to walk in the same manner as He walked.

1 Peter 2:21–25 (LSB) For to this you have been called, since Christ also suffered for you, leaving you an example that you should follow in His steps, 22 WHO DID NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH; 23 who being reviled, was not reviling in return; while suffering, He was uttering no threats, but kept entrusting Himself to Him who judges righteously.

24 Who Himself bore our sins in His body on the tree, so that having died to sin, we might live to righteousness; by His WOUNDS YOU WERE HEALED.

25 For you were continually straying like sheep, but now you have returned to the Shepherd and Overseer of your souls.

John 13:12–17 (LSB) So when He had washed their feet, and taken His garments and reclined at the table again, He said to them, “Do you know what I have done to you? 13 “You call Me Teacher and Lord; and you are right, for so I am.

14 “If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet.

15 “For I gave you an example that you also should do as I did to you.

16 “Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him.

17 “If you know these things, you are blessed if you do them.