Extreme Makeover, Christmas Edition - Part 2
Extreme Makeover, Christmas Edition • Sermon • Submitted
0 ratings
· 1 viewNotes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Doing hard things
Doing hard things
In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God, did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.
A very human God
A very human God
In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world.
(This was the first census that took place while Quirinius was governor of Syria.)
And everyone went to their own town to register.
So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.
He went there to register with Mary, who was pledged to be married to him and was expecting a child.
While they were there, the time came for the baby to be born,
and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
Think about then, there, and them.
Think about then, there, and them.
A human infant
A human infant
“Who, being in very nature God...”
“Who, being in very nature God...”
When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord
(as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”),
and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”
Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him.
It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah.
Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,
Simeon took him in his arms and praised God, saying:
“Sovereign Lord, as you have promised, you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles, and the glory of your people Israel.”
The child’s father and mother marveled at what was said about him.
Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against,
so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage,
and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying.
Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.
When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth.
And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.
Why? Why give up so much, in exchange for so little?
Why? Why give up so much, in exchange for so little?
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
For God did not send his Son into the world to condemn the world, but to save the world through him.
For the one in the mirror...
For the one in the mirror...
He is the image of the invisible God, the firstborn of all creation;
for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him.
He himself is before all things, and in him all things hold together.
He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.
For in him all the fullness of God was pleased to dwell,
and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
And you who were once estranged and hostile in mind, doing evil deeds,
he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him—
provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.