Sermon Tone Analysis

Christmas in the Scripture

The incarnation

he Word Became Flesh

Emanule God- WIth US

Tabrinacled with us

The Birth Narrative

Common lessons

The INN- NOT

The Angels

Peace

Good News

The Shepards

The Wise Men

The Gifts

The Star

The Manger

The Angels

Christmas in the Culture

The Consumer

Santa Claus Santa Claus advertisements created for the Coca-Cola Company from 1931

Sleeping Bad or Good

St. Nicholas - He may have attended the first Council of Nicaea (325), where he allegedly struck the heretic Arius in the face.

Elves

Krampus

Krampus, in central European popular legend, a half-goat, half-demon monster that punishes misbehaving children at Christmastime.

He is the devilish companion of St. Nicholas.

Krampus is believed to have originated in Germany, and his name derives from the German word Krampen, which means “claw.”

Christmas Trees

Christmas tree, an evergreen tree, often a pine, spruce, or fir, decorated with lights and ornaments as a part of Christmas festivities.

Christmas trees can be fresh-cut, potted, or artificial and are used as both indoor and outdoor decorations.

While the trees are traditionally associated with Christian symbolism, their modern use is largely secular.

Many families place presents around an indoor Christmas tree to be opened on Christmas Eve or Christmas Day.

The use of evergreen trees, wreaths, and garlands to symbolize eternal life was a custom of the ancient Egyptians, Chinese, and Hebrews.

Tree worship was common among the pagan Europeans and survived their conversion to Christianity in the Scandinavian customs of decorating the house and barn with evergreens at the New Year to scare away the Devil and of setting up a tree for the birds during Christmastime.

It survived further in the custom, also observed in Germany, of placing a Yule tree at an entrance or inside the house during the midwinter holidays.

Jeremiah 10

Christmas in the Church

Today

Celebration of the Birth of Christ

Nimrods Birth

ROmans 14:1-12 “Welcome anyone who is weak in faith, but don’t argue about disputed matters.

One person believes he may eat anything, while one who is weak eats only vegetables.

One who eats must not look down on one who does not eat, and one who does not eat must not judge one who does, because God has accepted him.

Who are you to judge another’s household servant?

Before his own Lord he stands or falls.

And he will stand, because the Lord is able to make him stand.

One person judges one day to be more important than another day.

Someone else judges every day to be the same.

Let each one be fully convinced in his own mind.

Whoever observes the day, observes it for the honor of the Lord.

Whoever eats, eats for the Lord, since he gives thanks to God; and whoever does not eat, it is for the Lord that he does not eat it, and he gives thanks to God.

For none of us lives for himself, and no one dies for himself.

If we live, we live for the Lord; and if we die, we die for the Lord.

Therefore, whether we liv…”