Sermon Tone Analysis

“Vanity, vanity, all is vanity.”

This phrase is one of our cultural colloquialisms, that you might hear, but often is not correctly attributed.

Much like you might hear the phrase, “A house divided against itself cannot stand.”

The latter is often attributed to Abraham Lincoln totally missing the fact he was quoting the Gospel of Matthew from the Bible, chapter 12, vs. 25.

Vanity, of vanity, all is vanity, comes from the book we’re going to be studying for the next several weeks.

This morning we’re beginning a journey through the book of Ecclesiastes.

Years ago a Buddhist friend commented that Ecclesiastes was the one book he could relate to in the Bible.

Perhaps you remember the classic song by the Byrds, Turn, Turn, Turn, quoting yet another part of this book in chapter 3, “For everything there is a season...”

I wonder if the author of Ecclesiastes could claim plagerism?

Or perhaps it just proves the author’s point, “…there is nothing new under the sun.” (1:9).

Who is the author of this book?

Qoheleth

Who is this Qoheleth?

There is debate over who the author of Ecclesiastes is, and to the meaning of Qoheleth, which is used as a proper name.

Depending on your translation, Qoheleth is translated as

Qoheleth

the teacher or the preacher.

In the English Standard Version translation of the Bible Qoheleth is translated preacher.

Traditionally, interpreters of Ecclesiastes have identified the author as Solomon, since he was indeed the son of David, and king in Jerusalem.

And we get to that key verse next:

The word “vanity” is a key word throughout the book, occuring 38 times accounting for more than half of the occurences of the word in the entire Old Testament!

The word used specifically means “vapor” but is difficult to translate and the author doesn’t give any guidance here in the opening verses, but spends much of the book explaining what exactly is meant by it, but at this point the author leaves the term unexplained.

So here we are looking at all that the Preacher speaks of:

…toil (v. 3)

…generations and the earth (v.

4)

…time (v. 5)

…weather (v. 6)

…water (v.

7)

…speech, sight, hearing (v.

8)

Then we get to v. 9

As I read this it sounds familiar.

another bit of wisdom attributed to someone else that actually comes from our Bible.

When I was in High School there was a quote:

“Those who forget history are condemned to relive it.”

That phrase was attributed on this particular poster to Socrates, I’ve also seen it attributed to Caesar, but in doing some research this past week it is now attributed to George Santayana in 1965.

Again, there is nothing new under the sun.

How often are we relearning the same lessons over and over and over throughout history?

Qoheleth writes:

I don’t know about you, but it sounds to me very much like the message attributed to Socrates, Caesar, and Santayana.

If we don’t learn from our history, if we fail to remember the former things we will of course be simply doing the same old thing.

And if we are doing the same old thing, it truly is a “chasing after the wind”.

There are some key themes that we are going to see as we work through this book:

The tragic reality of the fall.

The apostle Paul spoke of creation “groaning…in the pains of childbirth” (Romans 8:20, 22), and Qoheleth’s musings should be viewed as the cry of the heart of one who likewise is groaning inwardly awaiting the resurrection.

Ro 8:23

2. The vanity of life

As I’ve already said, the book begins with this phrase, “All is vanity,” and it ends with it as well.

I’ve also already said the word literally means “vapor”, and it conjures up a picture of something fleeting, ephemeral, and elusive, with different nuances to be ascertained from each context.

When applied to human undertakings or the pleasures and joys of earthly life, it indicates that “the present form of this world is passing away” (1 Cor.

7:31); applied to the darker realities of living in a fallen world (e.g., death), it expresses frustration, anger, or sorrow; applied to the Preacher’s search for understanding of all things, it indicates something that remained incomprehensible or inscrutable to him (e.g., Eccles.

1:14–15).

This last-mentioned usage is particularly significant, as the book presents itself as primarily a quest to “figure out” all of life (see esp. 1:12–18).

Crossway Bibles.

(2008).

The ESV Study Bible (p.

1195).

Crossway Bibles.

3. Sin and death

A third theme we see is a theme throughout scripture of sin and death.

Through sin humanity forfeited the righteousness they originally possessed before God, thus we’re all sinners.

4. The joy and frustration of work

As we look back at the Creation narrative we note that God gave Adam work to do prior to the fall, but part of the punishment after sin entered the world was that it would become painful toil.

So there is joy in accomplishing tasks but there is also the knowledge that work can be frustrating.

5.

The grateful enjoyment of God’s good gifts

Throughout the book of Ecclesiastes, Qoheleth spends a great deal of time commenting on how twisted the realities of a fallen world have become, but that doesn’t mean the beauty of God’s created world is overlooked.

Instead throughout the book there is recognition of the good gifts of human relationships, food, drink, and satisfying labor.

Lastly, Qoheleth includes the theme of

6.

The fear of God

Remember who we said was the likely author of Ecclesiastes.

It is likely Solomon, though we refer to him as Qoheleth, the Preacher and the Teacher in discussing this book.

Solomon is also the one to whom the book of Proverbs is attributed and there he writes:

There is a truth in the statement that God is to be feared.

Some people want to call the God of the Old Testament a wrathful vengeful God.

And according to the Old Testament God is wrathful, and claims vengeance to be His own.

There’s a story of a pastor who lived in a small town and went on vacation.

It was commonly known throughout the town that the pastor and family were going to be gone out of town for vacation.

Some robbers cased the house for several days waiting for the family to leave.

After the family had been gone a few days with no signs of life around the house these robbers snuck around back under the cloak of darkness.

Climbing in the window one of the robbers here’s a voice, “Jesus is watching you.”

He paused, shining his flashlight around the room to see if anyone was there.

There wasn’t, so he got himself inside and began to look around.

Again the voice came, “Jesus is watching you.”

The robber thought this was some sort of strange security system and flashed his light around the room.

His light came upon a bird cage with a parrot.

With the light shining on it’s cage, the parrot again said, “Jesus is watching you.”

You stupid bird,” said the robber, “can’t you say anything else?”

He turned his light to find a Rotweiler staring at him baring its teeth.

From the bird cage the bird spoke up again, “Sick ‘em Jesus.”

Sometimes that’s how people look at God, as waiting for us to do something wrong and then sicking his attack dogs on us.

They forget, that at the same time God is long-suffering, compassionate, and full of grace.

That side of God is, according to many, the God put forth in the New Testament.

I would contend that God is both.

We read in Lam 3:22-23

And we read in Deuteronomy 32:35

We do not worship or serve a weak God.

God is unchanging.

In Hebrews we read of Jesus (the second person in the one Triune God), Hebrews 13:8

So, as we begin the book of Ecclesiastes we are invited in to examine for what purpose we are doing anything and everything.

Our culture continues to look for a purpose.

The problem is that they try and find the purpose in themselves, and that is not where their purpose lies.

Q.

What is the chief end of man?

A. To glorify God and enjoy Him forever.