Sermon Tone Analysis
Overall tone of the sermon
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Welcome
Pre-show: favorite super-hero
The most famous super-hero in the world is Superman, of course.
He was sent to Earth as a baby, moments before his home planet of Krypton exploded.
He lands on a farm in the American midwest, raised by humble farmers to stand for Truth, Justice and the American way.
He’s faster than a speeding bullet, more powerful than a locomotive.
But what’s always been the most interesting thing about Superman isn’t the super; it’s the man.
After all, he’s basically invincible so if you want him to fight, you just have to invent another alien or give someone a kryptonite powered suit and then they can punch each other to death.
No, what actually makes Superman super isn’t his alien abilities but his morality.
Superman always does the right thing.
And that’s especially interesting when you can’t just punch a problem.
Superman is, after all, an orphan.
A child of adoption.
And an undocumented immigrant.
Aaaaaand… did you know Superman was created by two Jewish kids?
That’s right - he’s most often treated as a Jesus-figure today, but he’s really more of a Moses (put in a basket, sent to another world/culture, raised by an adopted parent).
Of course, Jesus and Moses are part of the same story, and that’s why I wanted to start with Superman today.
Because the very best Superman writers understand something profound about Superman: he’s not here to save us.
My favorite Superman writer is a guy named Mark Waid.
And he said one time, “I don’t want Superman to be more like us.
I want us to be more like him.”
For Mark (who literally writes Superman stories for a living), the best thing about Superman isn’t his strength, his invulnerability or his heat vision.
It’s his goodness.
The way he refuses hatred and bigotry of all kinds.
The way he fights for justice on behalf of the little guy.
And the way he shows us all what we could be.
Ironically, it takes a man from the heavens to show us what it really means to be human.
Today, we’re going to explore that same theme.
Because it’s no accident we see so much of the story of God’s people played out in the Man of Steel.
Jesus too came not just to save us from our sins, but to show us how we were created to live.
Today, we’re going to explore not what Jesus saved us from, but what Jesus saved us for.
We’re going to explore the good news that Jesus became like us so we could become like him!
Message
Today is the first Sunday of Epiphany.
We just finished celebrating Jesus’ arrival in the world.
Epiphany is a season when we ask what it means that Jesus is for the whole world.
After all, we are Jesus’ church, but Jesus isn’t just for us.
He’s for the whole world.
So what’s our role in Jesus’ mission?
This year, our series is called Spark! We’re exploring the ways Jesus ignites our calling.
What does it take to be the Church Jesus calls us to be?
It might seem counterintuitive, but to answer those questions, we’re going to be spending time with the prophets of the Hebrew Bible for this series.
Men who lived out God’s calling among God’s people.
Because the God who created and cared for this special people thousands of years ago is the same God who arrived in the person of Jesus that first Christmas, and is the same God who gathered us for worship today!
We’re beginning where we should always begin, with a clear picture of who we’re meant to be.
I got really into puzzles over COVID, and one of the things I’ve noticed puzzle-makers doing these days is including small posters that feature the puzzle art.
Something to have out next to you so you can see what you’re doing.
I think far too often, faith feels like we’re trying to do a puzzle without a guiding picture.
We’ve got so many pieces - our own experiences, both beautiful and painful.
We’ve got our encounters with churches (again, both good and bad).
We’ve got the way Christians in our country behave and what they teach us to value.
We’ve got politics and social media, our work and our families and friends.
It’s easy to feel lost, to wonder how it all fits together.
We’d love someone to show us.
And that’s exactly what we find in today’s text.
Turn with us to Isaiah 42.
This section of the book was written after the Exile by disciples of the original prophet Isaiah.
They created a figure known mostly as The Servant.
Here’s the crazy part: we don’t know who this guy is.
A number of scholars have tried to figure out if he’s a real, historical figure - like some guy the prophets in Isaiah’s school knew.
But if that’s true, we have no other information about him.
So most scholars today think the Servant is more of a figure the prophets created to illustrate God’s ideal people.
In the Servant, they found someone who could remind them not only who God is, but who God called them to be.
The Servant is who all God’s people should aspire to be.
With that in mind, let’s read Isaiah’s description of this Servant:
The Servant is the person on whom God has put God’s Spirit.
And the Servant is a fierce advocate for justice, but even so, he is gentle.
The weakest reed doesn’t need to fear his touch, and he keeps his hand cupped around a flickering candle to keep it from being snuffed out.
This is a difficult task.
It is long and thankless.
But the Servant doesn’t falter or fall.
I have to confess, friends, this is a promise I need right now.
These days, I far too often feel like a weak reed or a flickering candle.
I wonder how long I can keep doing the work God has called us to.
And yet, God has promised that this is what God’s people look like.
We lead with gentleness.
We pay particular attention to the most vulnerable - the weak reeds and flickering candles.
We do that because that’s what God does.
We learn from the one who made us.
So would you join me, weak reeds and flickering candles, as we return to our creator in worship?
Song
If you’re familiar with Isaiah’s Servant, then you might be wondering why I ignored the most popular interpretation of his identity: that the Servant is a prophecy of Jesus himself.
It’s easy to see why - especially as we go on to finish this passage.
But I want to offer a word of caution.
Far too often, we treat prophecy like fortune-telling, as though the prophet who wrote chapter 42 was sitting at a crystal ball, looking into the future to see Jesus and describing him.
No prophecy is always first and foremost about the here and now, not the future.
Let me say that again: Prophecy isn’t mainly about the future.
It’s mainly about the here and now.
So Isaiah was concerned in chapter 42 with the people of God in the 560s BCE, those who survived the Exile.
And he was explaining to them who their God is.
This God who is the God of Abraham and Isaac and Jacob.
This God of Moses and Joshua and David.
This same God is the God who now called them, even in their smallness, even in the shadow of the Empire, to be gentle forces of justice in the world.
The God who created them is the God who now calls them.
So… what about Jesus?
Well, Jesus didn’t pop out of nowhere.
As we saw during Advent, he was part of a much bigger story, the story God has been telling since the beginning.
Jesus came to show us exactly who God is, and to enable us to be part of that same story.
So with that in mind, let’s read the next part of Isaiah’s description of the Servant:
God, the LORD, created the heavens and stretched them out.
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