Solus Christus
Who is Jesus?
Solus Christus stands at the center of the other four solas, connecting them into a coherent theological system by which the Reformers declared the glory of God
The Identity of Christ
The Eternal Son of God (Luke 1:35; Rom. 1:1-4; Col. 1:15-20)
“The one who existed eternally as the Son was appointed the Son of God in power as the Son of David.… In other words, the Son reigned with the Father from all eternity, but as a result of his incarnation and atoning work he was appointed to be the Son of God as one who was now both God and man.”
The Perfect Son of Man (Hebrews 1:1-4)
God the Son becomes man to fulfill God’s original intention for humanity (Heb 2:5–9)
In the incarnation, Christ identifies with us; the eternal Son becomes like us, yet he does so to act for us. Solidarity is not enough, as vital as it is, since “solidarity is not itself atonement, only its prerequisite.”4 Christ must identify with us in order to die for us as our new covenant representative and substitute.
The Ministry of Christ
Prophet - revealer (John 1)
Priest - mediator (Hebrews 4:14-16)
King - ruler
Our response to Christ
Christ’s threefold work demonstrates how sin ruined our knowledge of God (prophet), the righteousness of our desires and deeds (priest), and our submission and obedience to the Lord (king)
God’s Creation Intention - perfect fellowship
N. T. Wright notes, Jesus has from eternity “held the same relation to the Father that humanity, from its creation, had been intended to bear.”
Humanity’s Corruption of Creation - the stain of sin
God’s Covenantal Plan
Penal refers to the sorry state of the human race in Adam in which we stand under God’s judgment and the penalty of death
Substitution refers to the person and work of our Lord Jesus Christ who acts on our behalf in his death on the cross.