01-39 Noah: Fallen But Faithful
Genesis 9:18-29
It is human to err, but it is also human to conceal the blemishes of those we admire. Had the Bible been a human production, had it been written by uninspired historians, the defects of its leading characters would have been ignored, or if recorded at all, an attempt at extenuation would have been made. Had some human admirer chronicled the history of Noah, his awful fall would have been omitted. The fact that it is recorded and that no effort is made to excuse his sin, is evidence that the characters of the Bible are painted in the colors of truth and nature, that such characters were not sketched by human pens, that Moses and the other historians must have written by Divine inspiration.
1. Noah’s Children
2. Noah’s Transgression
3. Noah’s Prophecy
Delitzsch writes:
Noah, through the Spirit and power of that God with whom he walked, discerned in the moral nature of his sons, and the different tendencies which they already displayed, the germinal commencement of the future course of their posterity, and uttered words of blessing and of curse, which were prophetic of the history of the tribes that descended from them.
Canaan was the father of the Canaanites, the depraved nemesis of Israel. Therefore the curse fell on Israel’s future enemies. The Canaanites were a sensually depraved people. Everything the pagan Canaanites did was an extrapolation of Ham’s lurid sensuality. From the moment Abram entered the land, the Canaanites were there spreading corruption (cf. Genesis 13, 15, 18, 19, 38). Leviticus 18 describes the degenerate practices of the Canaanites with a litany of euphemisms so as not to offend the reader, employing “nakedness” twenty-four times (cf. vv. 7–23, RSV and NASB)