Sermon Tone Analysis

Fellowship is God’s help in handling it!

One of our members recently encountered a bout of illness and was hospitalized.

It has been a difficult time.

As she was checked on, she underscored several times how much the prayers and meals, visits, etc. have meant to them.

She said:

“Sometimes you think that God has given you more than you can handle – but then he brings people to help you to handle it.”

Today’s message is on the importance of fellowship.

The Greek word is κοινωνία, which also means participation or sharing.

It is not just showing up and being in the same room as others, nor is it synonymous with potlucks or exchanging small talk.

It is deeper than these things; a unique characteristic of the church.

Acts 2:42 “And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.”

Today, I want to consider this next stop on the pathway to spiritual growth.

It may be the one that is most overlooked or taken for granted.

Today, I hope we’ll find that fellowship is more than what we assume.

First of all...

Fellowship was a necessary element of life in the early church, as it is today.

κοινωνία implies much more.

It means close association.

In the first century, as it was unpopular to be a Christian, this fellowship was the one opportunity to live in solidarity with others.

In the first century, there was much opposition to the early followers of Christ.

Not only did you have the Jewish religious establishment that were hostile to Christians, but you also had the Roman government, who encouraged its citizens to worship the Roman pantheon, as well as consider Caesar (king) a god.

But early Christians could not do this.

Their loyalty was to Jesus.

And they were encouraged by others who were sharing in their suffering.

In 1989 as I was a student at Missouri Southern University, the college ministry was called κοινωνία, letting us know that our relationships were vital to the thriving of our faith in that secular environment.

Fellowship is critical for today’s church.

This is why small group settings are so important, for it gives you an opportunity to share life with others and give and receive help.

Fellowship was a badge of partnership and support among the early Christians, a family.

Galatians 2:9 (ESV)

and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.

This was monumental because Paul was a former persecutor of the church.

But now he knew the Lord and the early Apostles forgive his former behavior and accepted him.

Fellowship implies connection.

In Philippians, it denotes partnership in a cause, as Paul was writing to the Church of Philippi and is greatly blessed by the efforts of Christians there.

Philippians 1:3-6

And finally, fellowship is that which brings with it life which flows from God the Father, Son and Holy Spirit and extends to every believer across all times and places.

1 John 1:3-4 (ESV)

...that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.

4 And we are writing these things so that our joy may be complete.

We participate in fellowship because it mirrors the relationship of the godhead.

The Athanasian Creed, dating back to fourth century states in part:

“And in this Trinity, no one is before or after, greater or less than the other; but all three persons are in themselves, coeternal and coequal; and so we must worship the Trinity in unity and the one God in three persons.

Whoever wants to be saved should think thus about the Trinity.”

(The Athanasian Creed | Reformed Church in America (rca.org)

We tend to downplay the importance of doctrine and ethics, but they are both important to Christian witness.

Furthermore, fellowship is the church’s answer to a depressed and lonely world.

One of the greatest needs in our society today is the need for fellowship, as reports of the pandemic of loneliness plagues our land.

Michael Horton states:

“A lot of depression these days is caused by social isolation, as Ben Sasse points out… ‘there is a growing consensus that the number one health crises in America right now is not cancer, not obesity, and not heart disease- it’s loneliness.

Loneliness is surely part of the reason Americans consume almost all of the world’s hydrocodone (99%) and most of its oxycodone (81%).’”

(Michael Horton, Recovering Our Sanity, p. 131-132)

Fellowship is not optional.

We tend to think that fellowship is optional.

But fellowship is what makes faith a cooperate exercise, a characteristic of church life that is synergistic.

It is what John Ortberg states:

“Fellowship has become a churchy word that suggests basements and red punch and awkward conversation.

But it is really a word for the flow of rivers of living water between one person and another, and we cannot live without it."

(Jodie Berndt, Praying the Scriptures for your Adult Children.)

Fellowship is what is hinted at when a person joins Central Schwenkfelder Church.

They are asked the following:

“Will you be ever mindful of the welfare of your fellow members?

Do you promise to walk with us in faithfulness and Christian love?

And do you promise that, so far as you are able, to attend the services of this church, observe its sacraments, share in its work, and support its benevolences and missions, and endeavor to make it a fruitful body of Christians?”

In other words, we’re asking: “Would you participate in our fellowship?”

And the congregation responds with these words:

“We then, as members of this church, gladly welcome you to be a part with us in the hopes, the labors, and the joys of (our congregation).

We promise to walk with you in Christian love and sympathy, and to promote, as far as in us lies, your growth in the Christian faith and life.”

In other words, we are extending a formal welcome and inclusion into our fellowship.

Sometimes it is labeled “life on life.”

I see three things that are critical to fellowship.

They are the following:

Critical to fellowship is openness.

If you are a person that struggles with interaction with others, fellowship will be hard for you.

We are all different.

Some have social anxiety.

Others just don’t want to be bothered.

But we must be careful.

We cannot use others only when it is convenient for us.

We must be open to others and willing to minister as the Lord leads.

Another critical element of fellowship is intentionality.

Good fellowship does not just drop out of the sky, but it must be intentional.

It was inspiring to hear testimony about the late Mary Jane Kriebel.

Both Holly and Carl Sensenig, as well as Bill and Portia Potts credit the intentional efforts of Mary Jane and Everett Kriebel as reason that they joined Central Schwenkfelder Church.

Bill Potts wrote:

“When we moved to this area in 1988, Mary Jane and Everett, as well as Steven and Jennifer, were among the first to welcome us to the church and help us become acquainted and feel comfortable in our new community.

It was largely because of Mary Jane and Everett that we joined Central.

They were our Shepherds when we joined the church.

No one could have done a better job!

Many of our fondest memories are of celebrations and parties including good food and laughter with the Kriebel family.

Dinners at their house were legendary!

To say that Mary Jane will be missed is an understatement.”

Finally, a third critical part of fellowship is unity.

Psalm 133 (ESV)

1 Behold, how good and pleasant it is

when brothers dwell in unity!

2 It is like the precious oil on the head,

running down on the beard,

on the beard of Aaron,

running down on the collar of his robes!

3 It is like the dew of Hermon,