Luke 3 part I: The Messiah's Herald

Starting in 1764, Great Britain enacted a series of measures aimed at raising revenue from its 13 American colonies. Many of those measures, including the Sugar Act, Stamp Act and Townshend Acts, generated fierce resentment among the colonists, who protested against “taxation without representation.” Boston, the site of the 1770 Boston Massacre and the 1773 Boston Tea Party, was one of the main points of resistance. King George III of Britain ramped up the military presence there, and in June 1774 he shut down the city’s harbor until colonists paid for tea dumped overboard the previous year. Soon after, the British Parliament declared that Massachusetts was in open rebellion.

On April 18, 1775, Joseph Warren, a physician and member of the Sons of Liberty, learned from a source inside the British high command that Redcoat troops would march that night on Concord. Warren dispatched two couriers, silversmith Paul Revere and tanner William Dawes, to alert residents of the news.

They went by separate routes in case one of them was captured. Revere crossed the Charles River by boat to get to Charlestown, where fellow patriots were waiting for a signal about the movement of British troops. The patriots had been instructed to look at the steeple of Boston’s Old North Church, which was visible to them because it was the highest point in the city.

If there was one lantern hanging in the steeple, the British were arriving by land. If there were two, the British were coming by sea. Two lanterns were set out, and the covert signal was memorialized in American poet Henry Wadsworth Longfellow’s poem, “Paul Revere’s Ride,” in which he wrote:

“One, if by land, and two, if by sea; And I on the opposite shore will be, Ready to ride and spread the alarm Through every Middlesex village and farm, For the country folk to be up and to arm."

As Revere carried out his mission in Charlestown, Dawes left Boston and traveled along the Boston Neck peninsula. The two met up in Lexington, a few miles east of Concord, where revolutionary leaders Samuel Adams and John Hancock had temporarily holed up. Having persuaded those two to flee, a weary Revere and Dawes then set out again. On the road, they met a third rider, Samuel Prescott, who alone made it all the way to Concord. Revere was captured by a British patrol, while Dawes was thrown from his horse and forced to proceed back to Lexington on foot.

At dawn on April 19, some 700 British troops arrived in Lexington and came upon 77 militiamen gathered on the town green. A British major yelled, “Throw down your arms! Ye villains, ye rebels.”

The heavily outnumbered militiamen had just been ordered by their commander to disperse when a shot rang out. To this day, no one knows which side fired first. Several British volleys were subsequently unleashed before order could be restored. When the smoke cleared, eight militiamen lay dead and nine were wounded, while only one Redcoat was injured.

The British then continued into Concord to search for arms, not realizing that the vast majority had already been relocated. They decided to burn what little they found, and the fire got slightly out of control. Hundreds of militiamen occupying the high ground outside of Concord incorrectly thought the whole town would be torched. The militiamen hustled to Concord’s North Bridge, which was being defended by a contingent of British soldiers. The British fired first but fell back when the colonists returned the volley.

This was the “shot heard ‘round the world” later immortalized by poet Ralph Waldo Emerson.

Concord Hymn “By the rude bridge that arched the flood, Their flag to April’s breeze unfurled, Here once the embattled farmers stood And fired the shot heard round the world.”

After searching Concord for about four hours, the British prepared to return to Boston, located 18 miles away. By that time, almost 2,000 militiamen—known as minutemen for their ability to be ready on a moment’s notice—had descended to the area, and more were constantly arriving.

At first, the militiamen simply followed the British column. Fighting started again soon after, however, with the militiamen firing at the British from behind trees, stone walls, houses and sheds. Before long, British troops were abandoning weapons, clothing and equipment in order to retreat faster.

When the British column reached Lexington, it ran into an entire brigade of fresh Redcoats that had answered a call for reinforcements. But that did not stop the colonists from resuming their attack all the way through Menotomy (now Arlington) and Cambridge.

The British, for their part, tried to keep the colonists at bay with flanking parties and canon fire. In the evening a contingent of newly arrived minutemen from Salem and Marblehead, Massachusetts, purportedly had a chance to cut off the Redcoats and perhaps finish them off. Instead, their commander ordered them not to attack, and the British were able to reach the safety of Charlestown Neck, where they had naval support.

The world was changing and the ministry of John the baptist was the shot heard round the world.

Luke is very intentional about the way he tells the story in his Gospel. The story of Jesus is not a myth. It is rooted in historical fact. Luke was not an eye witness to the events he was writing about but was doing his due diligence to compile the most accurate account of Jesus’ ministry as he could. Part of that was dating the life and ministry of Jesus as accurately as he could. Dating events is an important part of writing a historical work. In ancient texts there were a couple different ways of dating events. One was to list who was in power and how many years into their reign they were. Another was to identify major events such as rebellions or natural disasters. This is before the dating system we have today. There was no BC or AD no BCE or ACE. The timing of Jesus coming was perfect.

Romans 5:6 NASB95

For while we were still helpless, at the right time Christ died for the ungodly.

I love the language Paul uses. He says it was at the right time. There was something unique about the timing of Jesus’ ministry. The Roman empire was reaching its peak influence in the world. They had control of the entirety of the Mediteranean Sea. They had advanced road systems that interconnected the entire empire. Greek had become a common language throughout the entirety of the empire. There were so many things that were allowing the world to be interconnected in a way that it had never been before. Jesus stepped into the rise of the Roman empire and flipped the world upside down.

Listen to some examples of Luke’s detail.

Luke 1:1–5 ESV

Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught. In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth.

Luke 2:1 ESV

In those days a decree went out from Caesar Augustus that all the world should be registered.

Luke 3:1–2 NASB95

Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.