Abide pt4
an evil organized earthly system controlled by the power of the evil one that has aligned itself against God and his kingdom (4:3–5; 5:19; John 16:11). In these verses John uses the third meaning. One should note that John is not advocating an ontological dualism or a dualistic cosmology in which the creation is evil. He is advocating a temporal, ethical dualism in which there is a constant battle going on between the realms of darkness and light. That this dualism is temporal and not eternal is made clear by the transient nature of the world and its lust in v. 17
One must be careful that this love is going in the right direction and that it acts in a manner consistent with Christian confession. John charges us to love neither the world in general nor the things of the world in particular. The command is comprehensive. Our allegiance must not be divided. Our affection must be focused and specific.
Because the Father’s kingdom is at war with the kingdom of this world, the two will never coexist peacefully. To pledge allegiance to one side is to declare opposition to the other.
The problem is not that God created the material things of the world. The problem is that people have made these things into idols. The three things listed in this verse—“the cravings of sinful man, the lust of his eyes and the boasting of what he has and does”—should not be seen as a comprehensive list of vices. These are avenues by which sinful humanity is especially prone to pervert the goodness of God’s creation
John asserts that it is the last hour because of the fact that there were many antichrists that had come. They were trying to lure members of the community into a world that is passing away (v. 17) and into the darkness. This term antichristos is found only in the epistles of John (2:18, 22; 4:3; 2 John 7) and was likely coined by John himself. The term is unique, and it bears different nuances of meaning. It is singular and plural, personal and impersonal. “Antichrist” carries a similar meaning to terms used both in the Synoptics and Paul266 to describe the situation that would precede the return of Jesus to earth. The focus in this verse is not the antichrist (singular) but the antichrists (plural) that had arisen to tear apart the community.
These individuals, as their designation indicates, are against Christ. They hold to a heretical Christology and are deceivers whose false views are put forward to lead believers astray and to oppose Christ. The following verses address their wrong thinking concerning his person
This verse is not meant to scare people into obedience but to strengthen the faith of the Johannine church, which had been torn apart by the actions of the dissenters. Once again it is clear that having one’s name on the church roll does not necessarily mean that one’s name is written in the Book of Life
A connection between the word and the Spirit is possible in light of Old Testament teaching, where the Spirit is breath and can be placed in parallel with the word (Ps 33:6). Due to this cohesion between the Spirit and the word, it is best to see these entities as companions that always work together. The Spirit will never lead the believer in a direction that contradicts the teaching of the word of God
Although it is not possible to know what the secessionists affirmed exactly/publicly (John does not tell us), it is clear that in some sense they denied that Jesus was the Christ, the Son of God in any vital and permanent incarnational understanding. They affirmed and accepted Jesus as significant and important in some manner, but their theology was wholly inadequate in its grasp of his person and ultimately of his work. As Marshall explains: “For John the height of heresy is to deny that Jesus is the Messiah, the Son of God and Savior. To reduce Jesus to the status of a mere man, or to allow no more than a temporary indwelling of some divine power in him is to strike at the root of Christianity. Modern thinkers may have more refined ways of stating similar denials of the reality of the incarnation. It may be doubted whether they are any more immune to John’s perception that they take the heart out of Christianity
He exhorts them to continue to stand strong in the faith by drawing upon the strength that is theirs through reception of the Spirit of God (the anointing), first mentioned in v. 20. The connection between the anointing the believers have received and the abiding nature of the message (v. 24) they have heard is brought to the forefront of this discussion so that they will understand that both of these abide in them and both of these will fortify them in their battle against the heretics. This connection would lend support to the idea that the abiding chrisma encompasses both the Spirit of God and the word of God.