Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.44UNLIKELY
Disgust
0.18UNLIKELY
Fear
0.08UNLIKELY
Joy
0.16UNLIKELY
Sadness
0.3UNLIKELY
Language Tone
Analytical
0.23UNLIKELY
Confident
0.18UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.92LIKELY
Conscientiousness
0.73LIKELY
Extraversion
0.06UNLIKELY
Agreeableness
0.28UNLIKELY
Emotional Range
0.67LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Peter the apostle.
The recipients of the letter.
Modern day Turkey
Bithynia & Pliny the Younger (AD 110-113)
Pliny the Younger observing the pattern of Christianity in the area:
Pliny Letters 10.96-97
“Meanwhile, in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed.
For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished.
There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.
They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so.
When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.”
What is the “Diaspora”?
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9