Motivated by Truth
I. Yep. I”ll Go!
Paul saw the priority of salvation history as for the Jew first and then the Gentile (Rom 1:16; 2:9–10) and affirmed that the gospel was for all (e.g., Rom 10:12; Gal 3:28), including in his congregations (1 Cor 1:24; 10:32; 12:13).
II. Opposition to the Gospel
III. God’s swift Judgment
Elymas has been blinding others spiritually, and now he is blinded; Elymas has been making crooked the straight ways of God, and now he needs someone to lead him by the hand. Paul recovered spiritual sight when struck blind; now Elymas, who also has opposed the faith, receives the same opportunity (see comment on Acts 9:8). This judgment miracle, in contrast to one associated with Peter, which it parallels (Acts 5:5, 11), ends more gently, just as Peter’s prison liberation proves gentler to his captor (16:28 vs. 12:19).
But the disciples in the Gospel had to grow in faith (Luke 8:24–25; 9:40–41; 17:5), and even in Acts, Peter continues learning (Acts 10:28); Luke’s portrait of their faith is not “flat,” in literary terms. Many miracles are performed through Paul and his colleague soon after this in 14:3, 9–10, perhaps from the encouragement of his experience here; by 19:11–12 he seems to be acting on a much more intense level (though this might simply reflect greater popular interest), comparable to Peter’s intense ministry in 5:15–16. What is most clear is that these signs help fulfill and vindicate the Gentile mission (15:12