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And are generally.
Father, we come to you gather together this morning, that we might enter into worship the worship of Truth.
We're in, we study your words, we find ourselves guided change transformed as we investigate as we examine, as we find ourselves yielded in the spirit to your word, Your Truth, your divine revelation, having been made available to us as we investigated today, we pray for encouragement, for exportation Lord, for you to do that work in our lives, which you see fit, we praise you.
And thank you for this opportunity and we enter into this time of study in the Blessed name of our Lord and Savior Jesus Christ.
Amen.
well, as you know, we've been
immersed, in a little bit of us study in the
About the Shekinah Glory of God and have found that there is a tremendous wealth and quite a bit that really Nazi and has been tied together by many people out there with a few exceptions.
And so we've been going through it and investigating it it is not something that has risen to a high level in the categorical.
Doctrine teaching users are a few things.
A few reference is, it may be something that has taught bit by bit as you go along, but never compiled into an exhaustive Doctrine, which we will probably do at the end of this, have a compiled doctrine that will put out and give you a bunch of bullet points so forth.
Meanwhile, we've been going through an expositional, study investigating, the Shekinah Glory Why should we care?
What is this Shekinah Glory?
And what is it all about?
Well, the Shekinah Glory represents that place.
Where God Hitman meet where the Creator and the creation come together.
So, it has been an interesting Journey.
We've seen everything from the Shekinah, Glory appearing in the wilderness over the Tabernacle.
It's expressed in various ways, we have noticed that there are purposes for the Shekinah, Glory about, revealing the nature and the work of God and we have tabulated a number of those.
We have noticed that whenever there is something significant going on, in the narrative in the Old Testament, the Shekinah Glory of God has appeared in his putting the stamp of authenticity of authority that God indeed is interacting with man.
The god and deed is doing something significant and every single time we see the Shekinah Glory we see the
revelation of God.
But it is at hand.
Then what we mean by that is a special Revelation we're in, God is giving us his word, his word is being given, so we might have what we call scripture.
And also the authority, the stamp of God is being placed on that scripture everywhere.
We look everywhere we go where the Shekinah Glory Appears.
We've done some investigations of appearing to the Shekinah.
Glory not nearly all of them, but a few of them tied together, some examination.
Some Exposition, we're going to continue with that today, but today we're going to be looking at what is behind the veil behind the veil.
At least we're going to start the investigation.
We may not be fully into it until next week.
I don't know depends on how things go and how much you guys tickle me to keep on talking things that God inspires little rabbit trails that pop into the preachers head.
When he starts preaching, it doesn't even realize what he's doing.
Yes, that all happens.
And we are we just assumed but via the filling of the holy spirit that God the holy spirit is in charge, right?
Right.
So I'm couple things looking at that, which is behind the veil now behind the veil.
The speaking of the holy of holies that place in the temple or the Tabernacle, where there is a division made between the regular sacrificial system that is put in place and the Very living presence of God himself.
There is a separation.
There is a veil.
There is something that is, separated know, when we look at creation, it is running along a timeline.
God has created and Genesis 1:1.
All of it is in the beginning he created.
And so we see that time, begins time, begins matter.
Begins God places all of creation, enter woven together in this Matrix of time matter.
As be very Jewish, Albert Einstein, so elegantly put together in his physics thesis, and in his mathematical feces, He tied these all together.
So we see that equals mc squared is taking matter and time and putting it all into an equation.
He is energy.
And MC squared m is matter.
C squared is the speed of light, which is time.
So we have energy matter and time all tied together in a single equation, reviewing what God revealed in Genesis 1:1, it's all tied together.
And at that point going forward, then we have the constraints of time.
So in terms of our understanding of the Messiah and the provision which must be made that the sins of all mankind, must be dealt with, it will be dealt with in a point in time.
In until that point in time comes, there is a veil between God and between men.
No, it is a temporal bail, which will be taken down.
As we know what the death of Christ at which point at his sacrifice.
The bill is ripped From top to bottom in a separated that which represents the separation between God and man is taken care of by the Lord Jesus Christ.
So he runs that it is separated so that happens both in time and in terms of all individual access to God himself, you see we can't come close to God until about separation has been torn asunder torn apart by the very real work in the person of the Lord Jesus Christ.
so, the holy of holies was never entered into
Except once per year at the Feast of Yom Kippur the day of atonement, and then only by the high priest.
The most high priest would work his way down and through the temple.
You see.
It's interesting.
There's only one way to get to the holy of holies.
What that sink you in both in the Tabernacle.
And in the temple, there is only one way to gain access to the very presence of God.
Only one way.
So, the high priest.
Who's representative of whom?
Who does the high priest represent?
Lord Jesus Christ.
Yeah, absolutely.
So we have drawn Connections to that place.
That is representative of the person and work but it's accomplished on behalf of mankind by Jehovah, Yahweh has that meshiaak of Israel.
No note a couple of
couple of passages that we're going to be reviewing today.
Psalm 99 verse 1 You know, Isaiah 37 verse 16.
So we're going to look at these separately, will look at these surrounding passages, but before we get there, we need to be in the form and take some ideas with us.
So we have a little bit of objectivity when we get to those text.
So we're going to bring in some information that we will find in the New Testament.
As we look over these passages, I am wanting you to try to keep in mind, but there is a reality that is in heaven in the realm of God.
Been there is that, which is on Earth, but symbolizes or makes reference to that, which is in heaven.
And then there is that, which is real on Earth.
So we have Heaven that which represents heaven and that, which is on Earth.
Three different levels or places for us to understand some significant things that we need to work through.
In terms of Old Testament, picturing and transitioning.
What is real and actual in the spiritual Realm.
Interesting.
I've been interacting with the number of individuals from Schaefer and from the free Grace camp that is out there.
We have a burgeoning growing group of people who are dedicated to the work that we understand is just doctrinal teaching, but they understand it as the free Grace movement or just understanding Grace.
And so there's a lot of people that are discovering it being drawn to it and as they get drawn to it they're investigating and they're having to go back to rework all of their theology.
so I'm finding myself interacting with individuals who have different perspectives on theology, different ways of looking at things now as it turns out there are Those poems in which, as we go through Christian and Christianity.
As we go through the doctrines, we understand, there's a little bit of abstraction.
For example, we talked about being in Christ positionally Being in Christ positionally but the one I'm fine.
And if some of these people who that is a new concept, two are coming in and they look at it as an abstract reality, an abstraction really until they want to make a distinction between an abstraction and then the real thing it.
So they try to draw a distinction and say justification were and we are made righteous by God.
Is is the is the standing in Christ?
Whereas the sanctification wherein we work out.
We are living that spiritual life.
They see as the real expression.
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