Wisdom and Revelation
Intro
We don’t realize the treasures that we already have.
Central Truth: The greatest Christian in history would ask God to reveal to you the value of the eternal hope and the supernatural power that God has already given to you.
The knowledge and wisdom combination tells us that we are not just talking about mere facts here, but about the application of truth to life, a practical understanding of how to live life.
2 priceless assets from God in your spiritual portfolio:
Asset 1: The hope of an eternal inheritance
1. We can feel confident to surrender every part of our lives to Jesus. Our surrender to Jesus will be rewarded.
2. We can have joy during our trials.
3. Death has lost its teeth
Asset 2: The limitless power of God
1. God’s power strengthens us so that we can have patience and even joy as we endure difficult things in life.
2.God has given us all of the spiritual power that we need to live a godly life.
3. We can withstand the spiritual forces of evil and the devil himself because God’s power is on our side!
4. God is infinitely more powerful than we could ever imagine!
Conclusion
17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied.
κληρονομία (klēronomia). n. fem. inheritance. Property possessed by a lawful heir.
This word is the usual Septuagint translation of נַחֲלָה (naḥălâ, “inheritance”). In the NT, Heb 11:8 follows the Septuagint usage in its discussion of the klēronomia of Abraham. The term refers to temporal property as well in the Gospels (e.g., Mark 12:7; Luke 12:13) and in Acts 7:5. The other NT uses of klēronomia refer to the present right of Christians to receive future spiritual blessings (e.g., Acts 20:32; Gal 3:18; Eph 1:14; Heb 9:15; 1 Pet 1:4).
call, calling. The act of calling someone or the goal to which someone is called.
This noun is related to the verb καλέω (kaleō, “to call”), and is used in the NT only of callings issued by God (e.g., Rom 11:29; Heb 3:1).
call, implying a new relationship (Eph 1:18;
1. calling — an authoritative summons (spoken or written) to participate or be present or take part in something; especially a summons to the hope of salvation in Jesus.
Prayer for understanding of their hope, riches and especially power
The verb give looks like a request for God to send something that is not already present, making this less than likely to be the sense, given that the already present indwelling of the Spirit has this impartation of wisdom in response to revelation as part of the goal of indwelling. So most translations opt for ‘a spirit of wisdom and revelation’ (NASB, NLT, NET, RSV), which would mean our human spirit influenced by or with reference to wisdom and revelation from God. The picture is of a spiritual maturity rooted in a proper perception of the way things are in terms of knowing God. The Holy Spirit is still in view here, but in a more indirect way.
The knowledge and wisdom combination tells us that we are not just talking about mere facts here, but about the application of truth to life, a practical understanding of how to live life.
The reference to heart speaks of the seat of understanding, ‘the centre of personality
The request is that they may know three things: (1) the hope of his calling; (2) the wealth of his glorious inheritance in the saints; and (3) the incomparable greatness of his power toward us who believe. When Paul gets to power, he will focus on it because the other two topics depend on what God by his power is able to do through and for us. There is a rich hope that we need to appreciate, a trajectory of the faith walk that enables a richness of life. There is also a treasure trove we have received by grace that is to motivate that calling and walk. It is all driven by the power we have access to in Christ so that success is not only possible, but eventually guaranteed when God finishes what he will accomplish through the Messiah.
The hope of his calling looks to the time when God will fully redeem us. At that time, peace with God among peoples and the creation will be fully restored and all will be reconciled (Rom. 5:2–5; 8:17–30; 12:12; 15:13; 2 Cor. 5:17–21; Gal. 5:5; Col. 1:5; Titus 1:2).
The wealth of his glorious inheritance is much of what the rest of the letter is about. Grace gives believers many blessings and forms our identity.
It is an honour to belong to God and to receive what he gives as a result. This is where the core of a stable personal identity in Christ comes from: we belong to the Creator God and are precious to him.
four different terms denoting power are present in verse 19: power, working, strength and might
It is hard to determine any distinction between the terms so that the effect is rhetorical: any way you can think about or express power is what you have access to as a believer.
If there is any distinction, then dynamis is potential power and energeia41 is realized or active power, while the last two terms are basically synonyms for the capability God possesses to act: kratos is used to affirm God’s attribute of power in exclamations like ‘power be to God’ (1 Tim. 6:16; 1 Pet. 4:11; Jude 25; Rev. 1:6; 5:13), and ischys refers to God’s might or strength (Eph. 6:10; 1 Pet. 4:11).
God demonstrated what he can do for us (1 Cor. 6:14; Phil. 3:10) when he raised Jesus from the dead and gave him a seat that showed that Jesus shares in the execution of salvation in the world (Matt. 28:18).
It makes no difference whether the authority in question is visible or invisible: Christ is above it (Col. 2:10, 15). Neither the authority of Rome nor that of hostile spiritual forces can stop what God is doing in Christ. In a context where Rome claimed such total power or shared the state’s power with provincial cities, the remark is important.
This is a way of saying that the rule remains for ever by appealing to the common Jewish view that there is this age and an age to come
First, God put all things under his [Jesus’] feet, an allusion to the initial role of humanity in the creation (Gen. 1:26–28) as well as to the divine authority Jesus possesses as part of the shared rule over creation (1 Cor. 15:20–28). Psalm 8:6 is cited here, a text with roots in the central Genesis 1:26–28 passage that mentions the creation of humanity and the call to rule or manage the creation well.
It is not that they may receive a ‘second blessing’, but rather that they may appreciate to the fullest possible extent the implications of the blessing they have already received. So the essence of his prayer for them is that you may know (verse 18).
επίγνωσις (epignōsis). n. fem. knowledge, understanding. Relating to knowledge of transcendent value.
In the NT, epignōsis generally refers to knowledge of a spiritual or moral nature such as awareness of one’s sinfulness (Rom 3:20) or knowledge of God (Col 1:10) or his truth (Titus 1:1). The word is used 20 times in the NT. The three times the word is used in the letter to the Romans, it refers to spiritual blindness, not having the true knowledge that points to God. In every occurrence outside of Romans (that is, the remaining 17 times), epignōsis indicates spiritual understanding such as knowledge of the truth (1 Tim 2:4; 2 Tim 2:25; Titus 1:1; Heb 10:26), knowledge of God (Eph 1:17; Col 3:10; 2 Pet 1:2–8), or knowledge of God’s will (Phil 1:9; Col 1:9).