The Antioch Model of Leadership
Sermon • Submitted • Presented
0 ratings
· 34 viewsNotes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Review of Jerusalem
Review of Jerusalem
Controlling people
Taking money
Sending new members away, afraid of them
Demanding Jewish culture and preferences
Defeated by persecution
Opposing the leading of the Spirit
Guarding the gospel
Review of Antioch
Review of Antioch
Sending people
Sending money
Embracing new members, believing in what they will become and contribute
Subordinating their culture and preferences to the Scriptures
Growing by persecution
Following the leading of the Spirit
Sharing the gospel
Acts 13 Model of Leadership
Acts 13 Model of Leadership
1 Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas), and Saul. 2 One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul for the special work to which I have called them.” 3 So after more fasting and prayer, the men laid their hands on them and sent them on their way.
Ephesus
Ephesus
18 Paul stayed in Corinth for some time after that, then said good-bye to the brothers and sisters and went to nearby Cenchrea. There he shaved his head according to Jewish custom, marking the end of a vow. Then he set sail for Syria, taking Priscilla and Aquila with him.
19 They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews. 20 They asked him to stay longer, but he declined. 21 As he left, however, he said, “I will come back later, God willing.” Then he set sail from Ephesus. 22 The next stop was at the port of Caesarea. From there he went up and visited the church at Jerusalem and then went back to Antioch.
23 After spending some time in Antioch, Paul went back through Galatia and Phrygia, visiting and strengthening all the believers.
24 Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. 25 He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John’s baptism. 26 When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately.
27 Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God’s grace, had believed. 28 He refuted the Jews with powerful arguments in public debate. Using the Scriptures, he explained to them that Jesus was the Messiah.
1 While Apollos was in Corinth, Paul traveled through the interior regions until he reached Ephesus, on the coast, where he found several believers. 2 “Did you receive the Holy Spirit when you believed?” he asked them.
“No,” they replied, “we haven’t even heard that there is a Holy Spirit.”
3 “Then what baptism did you experience?” he asked.
And they replied, “The baptism of John.”
4 Paul said, “John’s baptism called for repentance from sin. But John himself told the people to believe in the one who would come later, meaning Jesus.”
5 As soon as they heard this, they were baptized in the name of the Lord Jesus. 6 Then when Paul laid his hands on them, the Holy Spirit came on them, and they spoke in other tongues and prophesied. 7 There were about twelve men in all.
8 Then Paul went to the synagogue and preached boldly for the next three months, arguing persuasively about the Kingdom of God. 9 But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus. 10 This went on for the next two years, so that people throughout the province of Asia—both Jews and Greeks—heard the word of the Lord.
11 God gave Paul the power to perform unusual miracles. 12 When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled.
13 A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” 14 Seven sons of Sceva, a leading priest, were doing this. 15 But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?” 16 Then the man with the evil spirit leaped on them, overpowered them, and attacked them with such violence that they fled from the house, naked and battered.
17 The story of what happened spread quickly all through Ephesus, to Jews and Greeks alike. A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored. 18 Many who became believers confessed their sinful practices. 19 A number of them who had been practicing sorcery brought their incantation books and burned them at a public bonfire. The value of the books was several million dollars. 20 So the message about the Lord spread widely and had a powerful effect.
21 Afterward Paul felt compelled by the Spirit to go over to Macedonia and Achaia before going to Jerusalem. “And after that,” he said, “I must go on to Rome!” 22 He sent his two assistants, Timothy and Erastus, ahead to Macedonia while he stayed awhile longer in the province of Asia.
23 About that time, serious trouble developed in Ephesus concerning the Way. 24 It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis. He kept many craftsmen busy. 25 He called them together, along with others employed in similar trades, and addressed them as follows:
“Gentlemen, you know that our wealth comes from this business. 26 But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! 27 Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!”
28 At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” 29 Soon the whole city was filled with confusion. Everyone rushed to the amphitheater, dragging along Gaius and Aristarchus, who were Paul’s traveling companions from Macedonia. 30 Paul wanted to go in, too, but the believers wouldn’t let him. 31 Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheater.
32 Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn’t even know why they were there. 33 The Jews in the crowd pushed Alexander forward and told him to explain the situation. He motioned for silence and tried to speak. 34 But when the crowd realized he was a Jew, they started shouting again and kept it up for about two hours: “Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!”
35 At last the mayor was able to quiet them down enough to speak. “Citizens of Ephesus,” he said. “Everyone knows that Ephesus is the official guardian of the temple of the great Artemis, whose image fell down to us from heaven. 36 Since this is an undeniable fact, you should stay calm and not do anything rash. 37 You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess.
38 “If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make formal charges. 39 And if there are complaints about other matters, they can be settled in a legal assembly. 40 I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.” 41 Then he dismissed them, and they dispersed.
1 When the uproar was over, Paul sent for the believers and encouraged them. Then he said good-bye and left for Macedonia.
16 Paul had decided to sail on past Ephesus, for he didn’t want to spend any more time in the province of Asia. He was hurrying to get to Jerusalem, if possible, in time for the Festival of Pentecost. 17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him.
18 When they arrived he declared, “You know that from the day I set foot in the province of Asia until now 19 I have done the Lord’s work humbly and with many tears. I have endured the trials that came to me from the plots of the Jews. 20 I never shrank back from telling you what you needed to hear, either publicly or in your homes. 21 I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus.
22 “And now I am bound by the Spirit to go to Jerusalem. I don’t know what awaits me, 23 except that the Holy Spirit tells me in city after city that jail and suffering lie ahead. 24 But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God.
25 “And now I know that none of you to whom I have preached the Kingdom will ever see me again. 26 I declare today that I have been faithful. If anyone suffers eternal death, it’s not my fault, 27 for I didn’t shrink from declaring all that God wants you to know.
28 “So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders. 29 I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. 30 Even some men from your own group will rise up and distort the truth in order to draw a following. 31 Watch out! Remember the three years I was with you—my constant watch and care over you night and day, and my many tears for you.
32 “And now I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those he has set apart for himself.
33 “I have never coveted anyone’s silver or gold or fine clothes. 34 You know that these hands of mine have worked to supply my own needs and even the needs of those who were with me. 35 And I have been a constant example of how you can help those in need by working hard. You should remember the words of the Lord Jesus: ‘It is more blessed to give than to receive.’ ”
36 When he had finished speaking, he knelt and prayed with them. 37 They all cried as they embraced and kissed him good-bye. 38 They were sad most of all because he had said that they would never see him again. Then they escorted him down to the ship.
Pastor
Pastor
It is the word for shepherd.
Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers.
Elders
Elders
30 This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.
23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust.
2 Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question.
4 When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them.
6 So the apostles and elders met together to resolve this issue.
22 Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders—Judas (also called Barsabbas) and Silas.
23 This is the letter they took with them:
“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!
4 Then they went from town to town, instructing the believers to follow the decisions made by the apostles and elders in Jerusalem.
17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him.
18 The next day Paul went with us to meet with James, and all the elders of the Jerusalem church were present.
2 Treat older women as you would your mother, and treat younger women with all purity as you would your own sisters.
17 Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching.
5 I left you on the island of Crete so you could complete our work there and appoint elders in each town as I instructed you.
14 Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord.
1 And now, a word to you who are elders in the churches. I, too, am an elder and a witness to the sufferings of Christ. And I, too, will share in his glory when he is revealed to the whole world. As a fellow elder, I appeal to you:
5 In the same way, you who are younger must accept the authority of the elders. And all of you, dress yourselves in humility as you relate to one another, for
“God opposes the proud
but gives grace to the humble.”
Elder
Elder
1 Never speak harshly to an older man, but appeal to him respectfully as you would to your own father. Talk to younger men as you would to your own brothers.
19 Do not listen to an accusation against an elder unless it is confirmed by two or three witnesses.
1 And now, a word to you who are elders in the churches. I, too, am an elder and a witness to the sufferings of Christ. And I, too, will share in his glory when he is revealed to the whole world. As a fellow elder, I appeal to you:
1 This letter is from John, the elder.
I am writing to the chosen lady and to her children, whom I love in the truth—as does everyone else who knows the truth—
1 This letter is from John, the elder.
I am writing to Gaius, my dear friend, whom I love in the truth.
Bishops/Overseers
Bishops/Overseers
28 “So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders.
1 This letter is from Paul and Timothy, slaves of Christ Jesus.
I am writing to all of God’s holy people in Philippi who belong to Christ Jesus, including the church leaders and deacons.
Bishop/Overseer
Bishop/Overseer
2 So a church leader must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach.
7 A church leader is a manager of God’s household, so he must live a blameless life. He must not be arrogant or quick-tempered; he must not be a heavy drinker, violent, or dishonest with money.
Observations
Observations
With the exceptions of describing the role or office of elder or bishop, the behavior toward an elder or bishop, or an individual calling themselves an elder or bishop (7 passages), elders or bishops are always spoken of in the plural (18 passages).
In every example of elder or bishop in a particular church context, such as Ephesus or Philippi, they are spoken of in the plural.
Only in Jerusalem do you find one person in a preeminent role (and even there we find elders in the plural present).
Where individuals are identified as preeminent within a church, it is judged as wrong (see Paul’s letter to the Corinthians).
Never in the NT is a single pastor named, except in Jerusalem (and even that is not totally clear).
In fact, in the only occurrence of pastor referring to a church leader it is spoken of in the plural.
In Antioch we find a team.
In the churches Paul founds we find teams.
Conclusion
Conclusion
Paul wrote to the Ephesian church instructing them that God had given the church gifts (plural) and each of these gifts were given in groups—apostles (plural), prophets (plural), evangelists (plural), pastors and teachers (plural). So, we probably need to be headed toward team (multiple person) leadership and away from pastor-centric (single person) leadership