Sermon Tone Analysis

Paul’s summons to transform our lives does not come in a vacuum.

It is only in view of God’s mercy that his appeal becomes relevant and that our obedience of it is possible.

As we recognize all (the word ‘mercy’ is plural in the Greek) that God has done for us in his Son, as Paul has surveyed it in chs.

1–11, we realize that offering ourselves to God as living sacrifices is, indeed, a ‘reasonable’ (logikēn) act of worship (see the niv mg. for this translation).

The word living reminds us of what God has made us: we are people who are now ‘alive to God in Christ Jesus’ (6:11).

Paul encourages us to look at our entire Christian lives as acts of worship.

It is not just what is done on Sunday in a church building that ‘ascribes worth’ to God, but what God and the world see in us every day and every moment of the week.

V 2, while grammatically parallel to v 1, really explains in more detail how this giving of ourselves as sacrifices is to be carried out.

What is required is nothing less than a total transformation in world-view.

No longer are we to look at life in terms of this world, the realm of sin and death from which we have been transferred by God’s power (see 5:12–21), but in terms of the new realm to which we belong, the realm ruled by righteousness, life and the Spirit.

Living in the world, we are nevertheless no longer ‘of the world’ (Jn.

17:15–16).

The essence of successful Christian living is the renewing of our minds so that we might be able to approve what God’s will is—that is, to recognize and put into practice God’s will for every situation we face.

God has not given to Christians a set of detailed commandments to guide us.

He has given us his Spirit, who is working to change our hearts and minds from within, so that our obedience to God might be natural and spontaneous (see 7:6; 8:5–9; Je. 31:31–34; 2 Cor.

3:6–7; Eph.

4:22–24).

4 As a prisoners for the Lord, then, I urge you to live a life worthyt of the callingu you have received.

2 Be completely humble and gentle; be patient, bearing with one anotherv in love.

becomes relevant and that our obedience of it is possible.

As we recognize all (the word ‘mercy’ is plural in the Greek) that God has done for us in his Son, as Paul has surveyed it in chs.

1–11, we realize that offering ourselves to God as living sacrifices is, indeed, a ‘reasonable’ (logikēn) act of worship (see the NIV mg. for this translation).

The word living reminds us of what God has made us: we are people who are now ‘alive to God in Christ Jesus’ (6:11).

Paul encourages us to look at our entire Christian lives as acts of worship.

It is not just what is done on Sunday in a church building that ‘ascribes worth’ to God, but what God and the world see in us every day and every moment of the week.

V 2, while grammatically parallel to v 1, really explains in more detail how this giving of ourselves as sacrifices is to be carried out.

What is required is nothing less than a total transformation in world-view.

No longer are we to look at life in terms of this world, the realm of sin and death from which we have been transferred by God’s power (see 5:12–21), but in terms of the new realm to which we belong, the realm ruled by righteousness, life and the Spirit.

Living in the world, we are nevertheless no longer ‘of the world’ (Jn.

17:15–16).

The essence of successful Christian living is the renewing of our minds so that we might be able to approve what God’s will is—that is, to recognize and put into practice God’s will for every situation we face.

God has not given to Christians a set of detailed commandments to guide us.

He has given us his Spirit, who is working to change our hearts and minds from within, so that our obedience to God might be natural and spontaneous (see 7:6; 8:5–9; Je. 31:31–34; 2 Cor.

3:6–7; Eph.

4:22–24).

12:3–8 Humility and gifts

2:1-2

The apostle having closed the part of his epistle wherein he argues and proves various doctrines which are practically applied, here urges important duties from gospel principles.

He entreated the Romans, as his brethren in Christ, by the mercies of God, to present their bodies as a living sacrifice to Him.

This is a powerful appeal.

We receive from the Lord every day the fruits of his mercy.

Let us render ourselves; all we are, all we have, all we can do: and after all, what return is it for such very rich receivings?

It is acceptable to God: a reasonable service, which we are able and ready to give a reason for, and which we understand.

Conversion and sanctification are the renewing of the mind; a change, not of the substance, but of the qualities of the soul.

The progress of sanctification, dying to sin more and more, and living to righteousness more and more, is the carrying on this renewing work, till it is perfected in glory.

The great enemy to this renewal is, conformity to this world.

Take heed of forming plans for happiness, as though it lay in the things of this world, which soon pass away.

Do not fall in with the customs of those who walk in the lusts of the flesh, and mind earthly things.

The work of the Holy Ghost first begins in the understanding, and is carried on to the will, affections, and conversation, till there is a change of the whole man into the likeness of God, in knowledge, righteousness, and true holiness.

Thus, to be godly, is to give up ourselves to God.