Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.18UNLIKELY
Disgust
0.52LIKELY
Fear
0.09UNLIKELY
Joy
0.52LIKELY
Sadness
0.51LIKELY
Language Tone
Analytical
0.06UNLIKELY
Confident
0UNLIKELY
Tentative
0.56LIKELY
Social Tone
Openness
0.67LIKELY
Conscientiousness
0.56LIKELY
Extraversion
0.06UNLIKELY
Agreeableness
0.66LIKELY
Emotional Range
0.74LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Have you ever been rejected?
pushed aside?
not welcomed?
not wanted in a room?
Imagine how that feels.
Now imagine - you belong to a people… and those people dont recieve you.
verse 9-
Jesus came to a land which was peculiarly God’s land and a people who were peculiarly God’s people.
He ought, therefore, to have been coming to a nation that would welcome him with open arms; the door should have been wide open for him; he should have been welcomed like a traveller coming home; or, even more, like a king coming to his own—but he was rejected.
He was received with hate and not with adoration.
John says that the word came to his own home and his own people gave him no welcome.
What does he mean by that?
He means that when God’s word entered this world, he did not come to Rome or to Greece or to Egypt or to the eastern empires.
He came to Palestine; Palestine was specially God’s land, and the Jews were specially God’s people.
The very titles by which the Old Testament calls the land and the people show that.
Palestine is repeatedly called the holy land (Zechariah 2:12; 2 Maccabees 1:7; Wisdom 12:3).
It is called the Lord’s land; God speaks of it as his land (Hosea 9:3; Jeremiah 2:7, 16:18; Leviticus 25:23).
The Jewish nation is called God’s own treasured possession (Exodus 19:5; Deuteronomy 7:6, 14:2; Psalm 135:4).
The Jews are called God’s treasured people (Deuteronomy 26:18).
They are called the Lord’s own portion (Deuteronomy 32:9).
God is preparing every man and woman and child in this world for some task that he has in store for them.
A novelist tells of a girl who refused to touch anything unpleasant or dirty.
When she was asked why, she said: ‘Some day something fine is going to come into my life, and I want to be ready for it.’
The tragedy is that so many people refuse the task God has for them.
There is all the pathos in the world in the simple saying: ‘He came to his own home—and his own people gave him no welcome.’
It happened to Jesus long ago—and it is still happening.
CHILDREN OF GOD
NOT everyone rejected Jesus when he came.
there were those who did receive him, and to them Jesus gave the right to become Children of GOD.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9